"Also, not as many people die now as in the first twenty years here. The many, many little states have been permanently estab­lished. Few slave states now exist. People have made states which keep order among their own citizens and protect them from other states. The evil people who lusted for power and the food and goods of others were killed off. It is true they popped up elsewhere, but in other areas they found themselves without their supporters. Things are fairly well settled now, though, of course, there are still acci­dents, mainly from fishing, and individuals do kill, though chiefly from passion.

"There are not so many dying nowadays. It is possible that the areas through which we went just were not the areas in which translatees appeared."

"Do you really believe that?" the chief said. "Or are you saying that merely to make us feel happy?"

Burton smiled again. "I do not know."

"Perhaps," the chief said, "it is as the shamans of the Church of the Second Chance tell us. That this world is only a stepping stone, a way station, to another. A world even better than this one. The shamans say that when a person becomes a very good man here, much better than he was on Earth, he goes on to a world where the great spirits truly dwell. Though the shamans do insist that there is only one great spirit. I cannot believe that, since everybody knows that there are many spirits, born high and low."

"That is what they say," Burton replied. "But how should they know any more than you or I know?"

"They say that one of the spirits that made this world appeared to the man who founded their church. This spirit told the man that this was so."

"Perhaps the man who claims this is mad or a liar," Burton said. "In any event, I would have to talk to this spirit myself. And he would have to prove that he was indeed a spirit."

"I do not trouble myself about such matters," the chief said. "It is better to leave the spirits alone, to enjoy life as it is and to be one whom the tribe finds good."

"Perhaps that is the wisest course," Burton said.

He did not believe this. If he did, why was he so determined to get to the headwaters of The River and to the sea behind the mountains ringing the north pole, the sea that was said to have at its center a mighty tower in which the secret makers and rulers of this world lived?

The chief said, "I mean no offense, Burton, but I am one who can see into a person. You smile and you tell funny stories, but you are troubled. You are angry. Why do you not quit voyaging on that small vessel and settle down? You have a good woman, all, in fact, that any man needs. This is a good place. There is peace, and thieves are unknown, except for an occasional passerthrough. There are not many fights except between men who want to prove that one is stronger than the other or between a man and his woman because they cannot get along with each other. Any sensible person would enjoy this area."

"I am not offended," Burton said. "However, for you to under­stand me, you would have to listen to the story of my life, here and on Earth. And even then you might not understand. How could you when I don't understand it myself?"

Burton fell silent then, thinking of another chief of a primitive tribe who had told him much the same thing. This was in 1863 when Burton, as Her Majesty's consul for the west African island of Fernando Po and the Bight of Biafra, visited Gelele, king of Dahomey. Burton's mission was to talk the king into stopping the bloody annual human sacrifices and the slave trade. His mission had failed, but he had collected enough data to write two volumes.

The drunken, bloody-minded, lecherous king had acted high­handedly with him, whereas when Burton had visited Benin its king had crucified a man in his honor. Still, they had gotten along rather well, considering the circumstances. In fact, on a previous visit, Burton had been made an honorary captain of the king's Amazon guard.

Gelele had said that Burton was a good man but too angry.

Primitive people were good at reading character. They had had to be to survive.

Monat, the Arcturan, sensing that Burton's withdrawal was low­ering the high spirits of the occasion, began to tell stories of his native planet. Monat had somewhat awed the islanders at first because of his obviously nonhuman origin. However, he had no trouble in warning them, since he knew exactly how to make a human being feel at ease. He should have; he had had to do this every day of his life on The Riverworld.

After a while, Burton arose and said that his crew should be getting to bed. He thanked the Ganopo for their hospitality but said that he had changed his mind about staying there for several days. His original intention to rest there while he studied them was gone.

"We would like very much for you to stay here," the chief said. "For a few days or for many years. Whichever you prefer."

"I thank you for that," Burton said. He quoted the words of a character from The Thousand and One Nights. "Allah afflicted me with a love of travel."

He then quoted himself, "Travelers like poets are mostly an angry race."

That at least made him laugh, and he went to the boat feeling less gloomy. Before going to bed, he set the watches. Frigate protested that a guard wasn't needed in this isolated place where the few inhabitants seemed to be honest. He was overruled, which was no surprise to him. He knew that Burton thought that acquisitiveness was the mainspring of human action.

6

Burton was thinking of this and other events of last night, including the dreams. He stood for a while, smoking a cigar, while Frigate stood by him. The assemblage of closely packed stars and wide-spreading gas sheets paled as they silently watched. Dawn would be coming within a half-hour. Its light would wash out most of the celestial objects, would spread out for some time before the sun finally cleared the northern mountain wall.

They could see the fog, like a woolly blanket, covering The River and the plains on both banks. It lapped against the tree-covered hills, on the sides of which were a few lights. Beyond the hills of the valley were the mountains, inclined at an angle of forty-five degrees for the first thousand feet or 305 meters or so, then ascending straight up, smooth as a mirror, for 10,000 feet or about 3048 meters.

During his first years here, Burton had estimated the mountains to be about 20,000 feet or 6096 meters high. He was not the only one to make that error when only the eye was available for calculation. After he had been able to construct rather crude surveying instru­ments, however, he had determined that the mountain walls were, generally, twice as low as he had thought. Their blue-grey or black rock created an illusion. Perhaps this was because the valley was so narrow, and the walls made the dwellers feel even more pygmyish.

This was a world of illusions, physical, metaphysical, and psy­chological. As on Earth, so here.

Frigate had lit a cigarette. He had quit smoking for a year, but now, as he put it, he had "fallen from grace." He was almost as tall as Burton. His eyes were hazel. His hair was almost as black as his companion's, though it reflected a reddish undercoating in sunlight. His features were irregular: bulging supraorbital ridges, a straight nose of average size but with large nostrils, full lips, the upper very long, a clefted chin. The latter seemed to recede because of his unusually short jaw.

On Earth he had been, among many other things, one of that rare but vigorous breed which collected all literature by, about, and relevant to Burton. He hadn also written a biography of him but had eventually novelized it as A Rough Knight for the Queen.