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He whistled. "That would be hard to explain," he said.

"I found it so," I admitted. "They would not believe a word of my story, nor of that of my companion."

"You had a companion, then?" he asked. "Where is he?"

"It was a woman. She was born in Tjanath, but for long years had been a slave in Jahar. Perhaps later they will believe her story, but for the present we are in prison. I heard them order her to the East Tower, while they sent me here to the prison."

"And here you will stay until you rot, unless you are lucky enough to be called for the games, or unlucky enough to be sentenced to The Death."

"What is The Death?" I asked, my curiosity piqued by his emphasis of the words.

"I do not know," he replied. "The warriors who come here often speak of it as though it was something quite horrible. Perhaps they do it to frighten me, but if that is true, then they have had very little satisfaction, for, whether or not I have been frightened, I have not let them see it."

"Let us hope for the games, then," I said.

"They are dull and stupid people here in Tjanath," said my companion. "The warriors have told me that sometimes many years elapse between games in the arena, but we may hope at least, for surely it would be better to die there with a good long sword in one's hand rather than to rot here in the darkness, or die The Death, whatever it may be."

"You are right," I said. "Let us beseech our ancestors that the Jed of Tjanath decrees games in the near future."

"So you are from Hastor," he said, musingly, after a moment's silence. "That is a long way from Tjanath. Pressing must have been the service that brought you so far afield!"

"I was searching for Jahar," I replied.

"Perhaps you are as well off that you found Tjanath first," he said, "for, though I am a Jaharian, I cannot boast the hospitality of Jahar."

"You think I would not have been accorded a cordial welcome there, then?" I asked.

"By my first ancestor, no," he exclaimed most emphatically. "Tul Axtar would have had you in the pits before he asked your name, and the pits of Jahar are not as light nor as pleasant as these."

"I did not intend that Tul Axtar should know that I was visiting him," I said.

"You are a spy?" he asked.

"No," I replied. "The daughter of the commander of the umak to which I was attached was abducted by Jaharians, and, I have reason to believe, by the orders of Tul Axtar himself. To effect her rescue was the object of my journey."

"You tell this to a Jaharian?" he asked lightly.

"With perfect impunity," I replied. "In the first place, I have read in your words and your tone that you are no friend to Tul Axtar, Jeddak of Jahar, and, secondly, there is evidently little chance that you ever will return to Jahar."

"You are right in both conjectures," he said. "I most assuredly have no love for Tul Axtar. He is a beast, hated by all decent men. The cause of my hatred for him so closely parallels your own reason to hate Tul Axtar that we are indeed bound by a common tie."

"How is that?" I demanded.

"All my life I have never felt aught but contempt for Tul Axtar, Jeddak of Jahar, but this contempt was not transmuted into hatred until he stole a woman, and it was the stealing of a woman, also, that directed your venom against him."

"A woman of your family?" I asked.

"My sweetheart, the woman I was to marry," replied Nur An. "I am a noble. My family is of ancient lineage and great wealth. For these reasons Tul Axtar knew that he had good cause to fear me, and urged on by this fear, he confiscated my property and sentenced me to death, but I have many friends in Jahar and one of these, a common warrior of the guard, connived at my escape after I had been imprisoned in the pits.

"I made my way to Tjanath and told my story to Haj Osis, the Jed, and, laying my sword at his feet, I offered him my services, but Haj Osis is a suspicious old fool and saw in me only a spy from Jahar. He ordered me to the pits and here I have lain for a long time."

"Jahar must be, indeed, an unhappy country," I said, "ruled over, as she is, by such a man as Tul Axtar. Recently I have heard much of him, but as yet I have not heard him credited with a single virtue."

"He has none," said Nur An. "He is a cruel tyrant, rotten with corruption and vice. If any of the great powers of Barsoom could have guessed what was in his mind, Jahar would have been reduced long ago and Tul Axtar destroyed."

"What do you mean?" I asked.

"For at least two hundred years Tul Axtar has fostered a magnificent dream, the conquest of all Barsoom. During all this time he has made manpower his fetish; no eggs might be destroyed, each woman being compelled to preserve all that she laid. (Note: Martians are oviparous.) An army of officials and inspectors took a record of the production of each female. Those that had the greatest number of males were rewarded; the unproductive were destroyed. When it was discovered that marriage tended to reduce the productivity of the females of Jahar, marriage among any classes beneath the nobility was proscribed by imperial edict.

"The result has been an appalling increase in population until many of the provinces of Jahar cannot support the incalculable numbers that swarm like ants in a hill. The richest agricultural land upon Barsoom could not support such numbers; every natural resource has been exhausted; millions are starving, and in large districts cannibalism is prevalent.

"During all this time Tul Axtar's officers have been training the males for war. From earliest consciousness the thought of war has been implanted within their minds. To war and to war alone do they look for relief from the hideous conditions which oppress them until today countless millions are clamoring for war, realizing that victory means loot, and that loot means food and riches. Already Tul Axtar commands an army of such vast proportions that the fate of Barsoom might readily lie in the palm of his hand were it not for but a single obstacle."

"And what is that?" I asked.

"Tul Axtar is a coward," replied Nur An. "Having fulfilled his dream of manpower, he is afraid to use it lest by some accident of fate his military plans should fail and his troops meet defeat. Therefore, he has waited while he urged on the scientists of Jahar to produce some weapon that would be so far superior in its destructive power to anything possessed by any other nation of Barsoom that his armies would be invincible.

"For years the best minds of Jahar labored with the problem until at last one of our most eminent scientists, an old man named Phor Tak, developed a rifle of amazing properties.

"The success of Phor Tak aroused the jealousies of other scientists, and though the old man had given Tul Axtar what he sought, yet the tyrant showed no gratitude, and Phor Tak was subjected to such indignities and oppressions that eventually he fled from Jahar.

"That, however, is of no import; all that Phor Tak could do for Tul Axtar he had done, and with the new rifle in his possession, the Jeddak was glad to be rid of the old scientist."

Naturally I was much interested in the rifle which Nur An had mentioned and I hoped that he would go into a further and more detailed description of it, but I dared not suggest that for fear that the natural loyalty which every man feels for the country of his birth might restrain him from divulging her military secrets to a stranger. I was to learn, however, that those lofty sentiments of patriotism, which are a part of every man of Helium, were induced as much by the love and respect in which we held our great jeddaks as by our natural attachment to the land of our birth; while, upon the other hand, the Jaharians looked only with contempt and loathing upon the head of their state and feeling no loyalty for him, who was in effect the state, they looked upon patriotism as nothing more than an empty catchword, which an unworthy master had used to his own end until it had become meaningless, and so, while at the moment I was surprised, I later came to understand why it was that Nur An voluntarily explained in detail to me all that he knew about the strange new weapon of Jahar and the means of defense against it.