Fear seized Sugar’s heart. Had it really come to this? “What about you and Da?”

“You ride them down,” said Mother. “You flee to Horse.”

Mother had always told her that if the Mokaddians ever attacked, she was to flee into the Shoka lands and find the farmer many called Horse. His given name was Hogan. And that’s how she addressed him out of respect. Sugar didn’t know him well, but she had been to his farm a few times. Still, how would she ride through that ring of men? They’d fill her or Fancy full of arrows before she’d galloped a rod.

“Do you hear me?” asked Mother.

“Yes,” Sugar said.

She looked past Da at the soldiers out front. They’d stopped a number of paces from Da. Those with bows had strung them, and that was something fearful. Because keeping a bow strung all the time only ruined the weapon. You never strung your bow unless you were going to use it.

Midnight and Sky barked at the men until Da whistled sharply and called them back to his side.

Two men on horseback faced Da. She recognized the leader and the orange and blue patterns painted onto his armor. It was the territory lord, a man everyone called the Crab for his ruddy complexion. Next to him sat the district lord. Behind them stood Barg, the butcher and village harvest master, holding his spear.

Da bowed to the Crab. “My Lord,” he joked, “have you at last come to wrestle your humble servant?”

But the Crab did not smile. “Sparrow, smith of Plum,” he said. “You have been accused of dark magic. We are here to take you and yours to prove that you are whole and without spot.”

Dark magic? Sugar did not believe she’d heard him correctly.

“What?” said Da.

“If you’re clean,” said the Crab, “you need not fear the ordeal.”

An ordeal was designed to flush out Sleth. Supposedly, when such a creature was on the point of death or overwhelming pain, through drowning or torture, it would multiply its strength with its dark magic to save itself and thus reveal its true nature.

But how anyone could think her family was among such was impossible to fathom.

The Crab reached into a pouch tied to the front of his saddle and pulled out a thin collar, almost a necklace.

“I have here a king’s collar. I want you to put it on.” He tossed it. The collar shimmered in the early morning light; it landed in the dust two-thirds of the way between the Crab and Da. “When it’s about your neck, you will bind your wife and children in chains.”

He motioned to a man behind him who brought up a number of leg and neck irons and tossed them toward where the collar lay.

A king’s collar was a magical thing, wrought by a special order of Divines called Kains; it not only prevented a person from working magic, but it weakened them and made them easy to handle.

Sugar realized the men did not come closer and bind the family themselves because they feared some kind of evil trick.

“This is ridiculous,” said Da.

The Crab’s horse danced to the side a few steps.

Then the district lord tossed a large sack towards Da. It landed heavily on the ground. “The contents of that sack were found last evening on the bank of the Green by a group of mothers and children doing their laundry. Open it.”

Da walked over to the sack, squatted down, and pulled the mouth open.

“Whose child is that in the sack, Master Sparrow?”

Sugar heard her mother take in a sharp breath.

Da hesitated for a moment then gently worked the body out. He knelt there for quite some time, not moving, not saying a word.

Then Sugar knew who was in that sack. She could feel it from the crown of her head to her toes. Her fear fled and she raced out the door.

Da turned and motioned for her to stay. “Get back!”

But it was too late. Sugar saw the baby that Da had exposed.

It was Cotton, her little brother. She knew it. Little Cotton, stolen out of his crib earlier this spring. By woodikin or slavers or wild dogs, nobody knew. Yet here he was.

She came closer and saw that the body was bloated and partially decomposed. It had the lighter Koramite coloring and Cotton’s curly hair.

Cotton, their bonny little honey man.

Then Da opened the sack wider and slid the body of a stork out.

From the uncommon kidney-shaped spot of dark feathers on its shoulder she knew it was Lanky, the young stork with a wounded wing that she and Legs had found. They’d wrapped him up in Legs’s tunic and brought him home, careful to avoid the sharp yellow beak. Mother had nursed him back to health. And when Cotton was born, it seemed to think he was its brother. Mother was always shooing it away from him for fear of that long beak. And the stork would go, but only to perch on a fence post or the limb of one of the trees. It pestered them for weeks.

Lanky had disappeared the same day Cotton did.

Sugar had thought the mad bird had finally departed because Cotton had gone. But this was awful. Somebody had taken both and killed them.

Da turned the bird over. Something was wrong with the carcass. She looked closer.

The bird had wings and feathers. But where the talons of the right leg should have been, a misshapen human foot curled. And where short feathers should have graced the beast’s head, patches of long blond hair grew. And underneath that hair lay what surely was a small, twisted, but human-shaped ear.

Sugar’s sickness turned to revulsion.

“Look closely at the foot of the child,” said the Crab. “Notice the nails. Notice also the few patches on its back. That’s not matted hair; it’s the beginnings of chick down.”

Da stood, horrified.

“And now,” said the Crab, “you will put on the collar and chains.”

“Sugar,” Mother called.

But Sugar was rooted to the spot.

Da found his voice. “You think we are soul-eaters? You think we would spend our child’s soul like this?”

“What I know,” said the district lord, “is that someone buried these two. And when the recent floods came, the waters opened the grave, tasted its contents, and spat them out.”

“My Cotton was stolen,” said Mother.

“Yes, yes,” said the Crab. “Snatched by one of the woodikin and taken to the swamps or into the wild wood over the mountains. It’s a fine story, but here he is.”

It was common enough for the Divines of the many glorydoms to draw the Fire that fueled the days of a man’s life. But not the soul. Never the soul. Sleth, on the other hand, stole Fire and soul from men and beasts. The singular nature of the soul was what gave each type of living being its distinct attributes. Consuming bits of another’s soul transferred random aspects of that soul, aspects that manifested themselves in mind and body, slowly twisting the one that had consumed it.

Sleth stole from humans, but because animals couldn’t tell their secrets, Sleth stole most often from them. So if one had stolen Fire from his goat, then he would also have traces of that goat soul in the draw, and over time that soul would manifest itself. Such a thief might develop the nubs of horns on his head or a slit iris in his eyes. If one had stolen from fish, he might one day find patches of scales instead of skin. Someone who stole from his cattle might be inflamed with lust by a heifer in estrus. Someone who had stolen from a bird…

But this was all wrong. How could a babe steal soul?

“You cannot controvert the manifestations of Sleth-work upon both bodies,” said the Crab. “Nor can you claim the child is not yours. The other Koramite children who died last season have all been dug up and accounted for. And no other has gone missing.”

The bowmen trained their arrows on Da’s heart. Some pointed their arrows at her and Mother.

Barg spoke up. “You haven’t been sick in many years. And the tale your wife tells is suspect. Your dogs were in the yard the day your child went missing. This she swears. Yet she also said they did not bark.” He motioned at Midnight and Sky. “We all heard today how they react to strangers. There could have been some charm put upon them. But it could also be the one snag in an otherwise well-spun lie.”