He bade His people divide the multitude into little groups of fifty people, who were then instructed to be seated for a meal. Then He ordered the scanty supply of available food to be brought before Him, and, placing His hands over it, He offered a blessing, then ordered His people to serve the throng. They began to serve out the food with looks of wonder and amazement. Had the Master lost His senses? But in some way the food seemed miraculously to increase and multiply, until at last all of the five thousand had been fully supplied and their hunger appeased. And then, after all had been served and had eaten, the scraps and fragments which were gathered up filled many wicker baskets and were distributed to the poorer people in the company for tomorrow's use.

But trouble arose. The people, with well filled stomachs, feeling that here indeed was royal bounty and the power with which to feed them forever free of charge, began to wax enthusiastic and shouts ascended. "The Messiah! King of the Jews! Provider of the People! Son of David! Ruler over Israel!" were the words which soon swept the crowd off of its feet. And then some of the bolder ones, or else the hired spies who wished to place Him in a compromising position, began to suggest that the crowd form itself into an army and march from city to city with Jesus at its head, until at last they would place Him upon the throne of Israel at Jerusalem. Jesus, recognizing the peril to His mission, managed to dissuade the hot-heads from their plans, but still fearing that the authorities might come down upon the assemblage, ordered that the Twelve take the boat and put out for the other side of the lake. He sent them off as a precaution, but He, Himself, remained with the crowd and faced the threatened danger.

He retired to the hills near by and spent the night in meditation. Then early in the morning, He noticed that a storm was rising over the lake and that the tiny boat containing His disciples would be in great danger. In a few moments they might be overwhelmed. He wished to be with them to comfort and re-assure them. No boat being handy, he stepped boldly out upon the water and walked rapidly toward the direction in which He knew the boat must be. Scarcely conscious of the occult power of levitation that He was using to overcome the power of gravitation, He moved rapidly toward His followers. Soon He overtook them, and they, seeing a white figure moving swiftly over the water toward them, were affrighted, believing it to be a spirit or ghost. "It is I, be not afraid!" called out the Master to them. Then Peter cried out, "Lord, if Thou it be, direct me to walk to Thee also on the waves!" And the Master, smiling, so directed him. And Peter, whose latent occult power was aroused by his great faith in the Master, sprang over the side and took several steps toward Him. But, suddenly losing his faith and courage, his power also left him, and he began to sink beneath the waves. But the Master grasped his hand and led him in safety to the boat and both entered it. Then the crew fell to and with great enthusiasm righted the boat and proceeded to the shore near Capernaum.

In the case of Peter and his experience in walking on the water, we have a striking instance of the well known power of the mental attitude of Faith in the manifestation of occult power. All occultists know this, and without feeling an implicit faith in the Power with them, they do not attempt certain forms of manifestation. They know that with Faith miracles may be performed which are impossible otherwise. So long as Peter held his Faith he was able to counteract certain laws of nature by means of other laws not so well known. But as soon as Fear took the place of Faith his power left him. This is an invariable occult principle, and in the recital of this story of Peter on the water is to be found a whole volume of occult instruction-to those who are able to read it.

Arriving safely on the shores of the lake, Jesus resumed His work while the ever-present gathering of people went on in its accustomed way. But on the opposite shore of the lake the crowd who had been fed on the loaves and fishes were in an angry mood. They cried out that they had been deserted by their leader, and that the expected loaves and fishes-the free meals that they had expected would continue-had been denied them. They also complained bitterly that the reign of miracles had not continued. And they began to revile the Master that they had acclaimed the night before. And so Jesus experienced the ingratitude and the unreasonable words of the public just as all great teachers have done. The seekers after the loaves and the fishes, demanding to be fed and clothed without their own work-the seekers after miracles, demanding fresh wonder-workings-have ever been the bane of the great Teachers of the Truth. It is a hard and bitter truth, but all teachers and true lovers of the Truth must learn to meet and understand it. The mob which reveres a spiritual Master today is equally ready to rend him to pieces tomorrow.

And still more trouble arose from this mistaken kindness which led Jesus to feed the crowd by His occult powers, which, by the way, He knew to be in opposition to the well-established custom of the Occult Brotherhoods. The formalists, Pharisees and Scribes, having heard of the occurrence, gathered about the Master and accused Him of violating one of the forms and ceremonies prescribed by the ecclesiastical authorities-the rite which required the faithful to wash their hands before beginning a meal. They accused Him of heresy and false teaching, which tended to lead the people away from their accustomed ceremonies and observances. Jesus waxed indignant and, turning on His critics, hurled burning replies upon them. "Ye hypocrites!" He cried, "You cling to the commandments of men and neglect the commandments of God! You cleanse your hands but not your souls! You are the blind leaders of the blind, and both yourselves and your followers fall in the mire and ditches! Away with you and your hypocrisy!" But the adverse comment aroused by His actions would not down, and, discouraged and disheartened by the evidences of the barrenness of the soil in which He had been sowing the precious seeds of the Truth, He gathered together His followers and departed into Tyre and Sidon, a quieter region, that He might rest and meditate over new plans and work. He could see the beginning of the end.

To understand the nature of the position of the Master at this time, it must be remembered that His strong hold had ever been with the masses of the people, who were His enthusiastic admirers. So long as He remained entrenched in the heart of the populace, the temporal and ecclesiastical authorities dared not attack Him without a popular uprising of no mean proportions. But now that they had managed to wean away His public from Him they pressed Him harder and harder with their persecutions and complaints. And so at last they had managed to render Him almost an unpopular outcast. They forced Him away from the larger towns, and now He was wandering among the less populous regions of the country, and even there the spies and agents of the authorities hunted Him down, seeking to further entrap and compromise Him.

About this time Jesus revealed to His apostles the facts of His Divine origin which was now plain to Him. He also told them of the fate which awaited Him, and which He had willingly chosen. He told them not to expect the fruits of His work at this time, for He was but sowing the seeds of the fruit which would not grow and bear fruit for many centuries. He gave them the Mystic secret of the nature of His work, which is taught to the Initiates of the Occult Brotherhoods even unto this day. But even these chosen men scarcely grasped the true import of His teachings, and once He was rendered almost broken hearted at over-hearing a discussion among them regarding high offices which they hoped to acquire.