It occurred to me that this would be a good time to look in on Monsieur Treville, who might well have been seduced into drinking more than was his wont by his company of old Basque peasants. I found him sitting in the same bar, now much less crowded in result of a continuous drain of people from the fкte to their farms. A nearly full bottle of Izarra was on the table from which not one of the old men had stirred. Can one imagine a Basque leaving a place where the Izarra is free? I hoped that not too many bottles of that insidious liqueur had preceded this one. The flow of talk had reversed, and Monsieur Treville now held forth on some arcane topic that none of the Basque men seemed to be following very closely. But that did not diminish the energy of his monologue until he caught sight of me at the door and gestured for me to join them at the table, where he introduced me around. I was surprised that he remembered each of the men’s names and even pronounced them fairly accurately. Save for a convivial shine in his eyes, he seemed not much the worse for drink and therefore in no great danger of being bilked out of more Izarra than he chose to buy, so I felt free to return to Katya and Paul, but I could not leave without a full round of formal handshaking. One of the old men recognized my name and told me that he had known one of my uncles rather well, so I must have a little glass of Izarra with him (clearly, the bottle had become communal property, a gift from God). Seizing the opportunity for rounds of toasts, another of the peasants revealed that he had once shared a high mountain pasture with my mother’s cousin and therefore must insist that I have a glass with him as well.

I drank down my second glass then jokingly asked if any of them had owned a sheepdog bred from a bitch owned by my uncle’s cousin’s son, and therefore felt the need to offer a toast. The oldest of the men knew my meaning exactly, and his eyes glittered with conniving humor as he said, “No offense to your family, young man, but we must face the fact that your uncle’s cousin’s son’s dogs were not of the best bloodline; therefore toasting them with a round might be a greedy waste of Izarra.”

I grinned back at him and nodded, taking delight in the tortuous subtleties of the Basque mind. What I had really said was: Don’t take excessive advantage of this generous friend of mine. And what the old man had really said was: Who would do such a thing?

How can such a language be translated?

When I returned to the square I saw Katya dancing a slow passo with the young jai alai player she had danced with before. As they passed by, the young man smiled and nodded to me in a way that said he understood this woman to be mine and was not going to contest the point. I smiled and gestured with my thumb to my mouth, inviting him to take a glass with me later. He nodded again and they danced away. Perhaps it was the Izarra, but I felt closer to and fonder of my Basque heritage at that moment than I had for years, and I had a twinge of shame for having worked so hard to lose my accent and disavow my background to avoid ridicule at university. Of course, I could not have known that eventually I would return from the war to pass my entire life as that village’s doctor.

As I drifted around the rim of onlookers, I saw Paul dancing with an attractive Basque girl who was faintly familiar to me, but it didn’t dawn on me for several minutes that she was the one who had played the role of the Drowned Virgin. I had a momentary worry about Paul’s taking the girl who was considered the village belle, as I had no appetite for ending up back to back with Paul in a melee of whistling belt buckles. But he had the good sense to lead her back to a group of her friends after the dance, and to treat her with a distant and comically overdone politeness that earned him an invitation to join them in a round.

During the next hour, I danced several times with Katya; and once with somebody’s grandmother; and once with somebody’s spinster aunt. And Katya danced with an adolescent boy who had been pushed towards her, blushing and stammering, by his friends; and she danced with an old man somewhat asea with wine, who grinned and waved at all his friends to make sure they noticed his bold conquest; and once again with the young jai alai player after the three of us had taken a glass of wine together. Paul did not dance again, but he was taken on a triumphant txikiteo of the bars by a knot of young men who insisted that he must have some Basque blood in him, to be able to fight so well. When next I saw him he had lost his cravat somewhere.

After one last Kax Karot, the musicians descended from their platform, and the fкte was over, save for the early morning omelette the young men would share at a nearby farmhouse. Katya and I found Paul, and the three of us went to the bar where their father had been ensconced all evening long. Just as we entered, the old men began to sing “Agur Jaunak,” the final song of any Basque fкte, their strained falsetto voices trembling with emotion and age. I joined in the plaintive melody, surprised and a bit embarrassed to find tears standing in my eyes.

Monsieur Treville had not survived the Izarra quite as well as I had thought, as we discovered walking across the square towards the bridge. Twice he stumbled and complained about the uneven cobblestones that made it hard for a person to keep his balance.

“What did your cronies have to say about Paul’s exhibition?” Katya asked, putting her arm around her father as though in affection, but really to steady him.

“What exhibition was that?” Monsieur Treville asked with a confused frown.

“Never mind,” Paul said. And he pretended to stumble. “Damn these cobblestones!”

Just as we crossed the bridge there came a cri basque from the square behind us followed by shouts and sounds of scuffling.

“Ah,” I said. “I had begun to fear the fкte would have to do without one.”

“Without one what?” Monsieur Treville asked.

“Without its bagarre. It’s a time-honored tradition.”

Monsieur Treville stopped in his track. “A tradition? Let’s go back and join in!”

“Oh, let’s not, Papa,” Paul said. “We’ve had enough of rural customs and traditions for one night.”

“Oh, perhaps so… perhaps so.” Monsieur Treville’s voice was heavy with sudden fatigue.

But he regained his spirits as we drove away down the dirt road that seemed to glow in the moonlight. I had taken my turn at the reins, and he sat in back with Paul, regaling us with the curious and fascinating bits of folklore he had learned until, almost in midthought, he stopped speaking. I turned to discover that he had fallen asleep on his son’s shoulder. Paul smiled and shook his head as he adjusted his father’s coat to keep out the night air.

During the two hours of the slow ride back to Etcheverria no one spoke; the only sound was the clop of the horse’s hooves in the dust, and the rattle of the trap as it swayed over the uneven road like a small boat wending down a stream of moonlight bordered by dark silhouettes of river grasses. Katya did not rest against my shoulder, though I offered it. She seemed pleasantly alone and isolated in wisps of daydream and memory. Twice she softly hummed snatches of the melodies she had danced to, both times the tune fading away as some vagrant reverie carried her thoughts adrift.

It was not until I had turned into the poplar lane leading up to Etcheverria that Monsieur Treville awoke with a little start and asked where we were.

“We’re home, Papa,” Paul said.

“Home? Really? We’ve come home?” There was bewildered excitement in his voice, before he realized that “home” meant the house in the Basque country. “Oh, I see,” he said in a rather deflated tone.

I let them off at the door and drove around to the stable to unharness and attend to the horse. A quarter of an hour passed before I returned, by which time Monsieur Treville had gone up to his room, and Paul and Katya were sitting in the salon with only one lamp lit and no fire in the hearth.