Pilgrims traveled great distances to visit the holy sites and wait for a visitation, hoping for a miracle cure. Whereas in most of the world one could wait an entire lifetime and never experience a visitation, at a holy site one might only wait months, sometimes weeks. Pilgrims knew that the odds of being cured were still poor; of those who stayed long enough to witness a visitation, the majority did not receive a cure. But they were often happy just to have seen an angel, and they returned home better able to face what awaited them, whether it be imminent death or life with a crippling disability. And of course, just living through a visitation made many people appreciate their situations; invariably, a small number of pilgrims were killed during each visitation.

Janice was willing to accept the outcome whatever it was. If God saw fit to take her, she was ready. If God removed her legs again, she would resume the work she’d always done. If God let her legs remain, she hoped she would receive the epiphany she needed to speak with conviction about her gift.

She hoped, however, that her miracle would be taken back and given to someone who truly needed it. She didn’t suggest to anyone that they accompany her in hopes of receiving the miracle she was returning, feeling that that would’ve been presumptuous, but she privately considered her pilgrimage a request on behalf of those who were in need.

Her friends and family were confused at Janice’s decision, seeing it as questioning God. As word spread, she received many letters from followers, variously expressing dismay, bafflement, and admiration for her willingness to make such a sacrifice.

As for Ethan, he was completely supportive of Janice’s decision, and excited for himself. He now understood the significance of Rashiel’s visitation for him: it indicated that the time had come for him to act. His wife Claire strenuously opposed his leaving, pointing out that he had no idea how long he might be away, and that she and their children needed him too. It grieved him to go without her support, but he had no choice. Ethan would go on a pilgrimage, and at the next visitation, he would learn what God intended for him.

***

Neil’s visit to Sarah’s parents caused him to give further thought to his conversation with Benny Vasquez. While he hadn’t gotten a lot out of Benny’s words, he’d been impressed by the absoluteness of Benny’s devotion. No matter what misfortune befell him in the future, Benny’s love of God would never waver, and he would ascend to Heaven when he died. That fact offered Neil a very slim opportunity, one that had seemed so unattractive he hadn’t considered it before; but now, as he was growing more desperate, it was beginning to look expedient.

Every holy site had its pilgrims who, rather than looking for a miracle cure, deliberately sought out Heaven’s light. Those who saw it were always accepted into Heaven when they died, no matter how selfish their motives had been; there were some who wished to have their ambivalence removed so they could be reunited with their loved ones, and others who’d always lived a sinful life and wanted to escape the consequences.

In the past there’d been some doubt as to whether Heaven’s light could indeed overcome all the spiritual obstacles to becoming saved. The debate ended after the case of Barry Larsen, a serial rapist and murderer who, while disposing of the body of his latest victim, witnessed an angel’s visitation and saw Heaven’s light. At Larsen’s execution, his soul was seen ascending to Heaven, much to the outrage of his victims’ families. Priests tried to console them, assuring them—on the basis of no evidence whatsoever—that Heaven’s light must have subjected Larsen to many lifetimes’ worth of penance in a moment, but their words provided little comfort.

For Neil this offered a loophole, an answer to Phil Soames’ objection; it was the one way that he could love Sarah more than he loved God, and still be reunited with her. It was how he could be selfish and still get into Heaven. Others had done it; perhaps he could too. It might not be just, but at least it was predictable.

At an instinctual level, Neil was averse to the idea: it sounded like undergoing brainwashing as a cure for depression. He couldn’t help but think that it would change his personality so drastically that he’d cease to be himself. Then he remembered that everyone in Heaven had undergone a similar transformation; the saved were just like the eyeless except that they no longer had bodies. This gave Neil a clearer image of what he was working toward: no matter whether he became devout by seeing Heaven’s light or by a lifetime of effort, any ultimate reunion with Sarah couldn’t re-create what they’d shared in the mortal plane. In Heaven, they would both be different, and their love for each other would be mixed with the love that all the saved felt for everything.

This realization didn’t diminish Neil’s longing for a reunion with Sarah. In fact it sharpened his desire, because it meant that the reward would be the same no matter what means he used to achieve it; the shortcut led to precisely the same destination as the conventional path.

On the other hand, seeking Heaven’s light was far more difficult than an ordinary pilgrimage, and far more dangerous. Heaven’s light leaked through only when an angel entered or left the mortal plane, and since there was no way to predict where an angel would first appear, light-seekers had to converge on the angel after its arrival and follow it until its departure. To maximize their chances of being in the narrow shaft of Heaven’s light, they followed the angel as closely as possible during its visitation; depending on the angel involved, this might mean staying alongside the funnel of a tornado, the wavefront of a flash flood, or the expanding tip of a chasm as it split apart the landscape. Far more light-seekers died in the attempt than succeeded.

Statistics about the souls of failed light-seekers were difficult to compile, since there were few witnesses to such expeditions, but the numbers so far were not encouraging. In sharp contrast to ordinary pilgrims who died without receiving their sought-after cure, of which roughly half were admitted into Heaven, every single failed light-seeker had descended to Hell. Perhaps only people who were already lost ever considered seeking Heaven’s light, or perhaps death in such circumstances was considered suicide. In any case, it was clear to Neil that he needed to be ready to accept the consequences of embarking on such an attempt.

The entire idea had an all-or-nothing quality to it that Neil found both frightening and attractive. He found the prospect of going on with his life, trying to love God, increasingly maddening. He might try for decades and not succeed. He might not even have that long; as he’d been reminded so often lately, visitations served as a warning to prepare one’s soul, because death might come at any time. He could die tomorrow, and there was no chance of his becoming devout in the near future by conventional means.

It’s perhaps ironic that, given his history of not following Janice Reilly’s example, Neil took notice when she reversed her position. He was eating breakfast when he happened to see an item in the newspaper about her plans for a pilgrimage, and his immediate reaction was anger: how many blessings would it take to satisfy that woman? After considering it more, he decided that if she, having received a blessing, deemed it appropriate to seek God’s assistance in coming to terms with it, then there was no reason he, having received such terrible misfortune, shouldn’t do the same. And that was enough to tip him over the edge.

***

Holy sites were invariably in inhospitable places: one was an atoll in the middle of the ocean, while another was in the mountains at an elevation of 20,000 ft. The one that Neil traveled to was in a desert, an expanse of cracked mud reaching miles in every direction; it was desolate, but it was relatively accessible and thus popular among pilgrims. The appearance of the holy site was an object lesson in what happened when the celestial and terrestrial realms touched: the landscape was variously scarred by lava flows, gaping fissures, and impact craters. Vegetation was scarce and ephemeral, restricted to growing in the interval after soil was deposited by floodwaters or whirlwinds and before it was scoured away again.