“No,” said the man with the frying pan, impartially, “Parson Whitelady struck a very good path for doubling on Pebblewick, that I was glad to follow. But I think he was quite silly to steal dogs. He was young and brought up pious. I know too much about dogs to steal one.”
“Well,” asked the large red-haired man, “and how do you get a dog like that?”
“I let him steal me,” said the person stirring the pan. And indeed the dog was sitting erect and even arrogant at his feet, as if he was a watch-dog at a high salary, and had been there before the building of the tunnel.
CHAPTER XI
VEGETARIANISM IN THE DRAWING-ROOM
THE Company that assembled to listen to the Prophet of the Moon, on the next occasion of his delivering any formal address, was much more select than the comparatively mixed and middle-class society of the Simple Souls. Miss Browning and her sister, Mrs. Mackintosh, were indeed present; for Lord Ivywood had practically engaged them both as private secretaries, and kept them pretty busy, too. There was also Mr. Leveson, because Lord Ivywood believed in his organizing power; and also Mr. Hibbs, because Mr. Leveson believed in his political judgment, whenever he could discover what it was. Mr. Leveson had straight, dark hair, and looked nervous. Mr. Hibbs had straight, fair hair, and also looked nervous. But the rest of the company were more of Ivywood’s own world, or the world of high finance with which it mixes both here and on the continent. Lord Ivywood welcomed, with something approaching to warmth, a distinguished foreign diplomatist, who was, indeed, none other than that silent German representative who had sat beside him in that last conference on the Island of the Olives. Dr. Gluck was no longer in his quiet, black suit, but wore an ornate, diplomatic uniform with a sword and Prussian, Austrian or Turkish Orders; for he was going on from Ivywood to a function at Court. But his curl of red lips, his screw of black mustache, and his unanswering almond eyes had no more changed than the face of a wax figure in a barber’s shop window.
The Prophet had also effected an improvement in his dress. When he had orated on the sands his costume, except for the fez, was the shabby but respectable costume of any rather unsuccessful English clerk. But now that he had come among aristocrats who petted their souls as they did their senses, there must be no such incongruity. He must be a proper, fresh-picked oriental tulip or lotus. So–he wore long, flowing robes of white, relieved here and there by flame-coloured threads of tracery, and round his head was a turban of a kind of pale golden green. He had to look as if he had come flying across Europe on the magic carpet, or fallen a moment before from his paradise in the moon.
The ladies of Lord Ivywood’s world were much as we have already found them. Lady Enid Wimpole still overwhelmed her earnest and timid face with a tremendous costume, that was more like a procession than a dress. It looked rather like the funeral procession of Aubrey Beardsley. Lady Joan Brett still looked like a very beautiful Spaniard with no illusions left about her castle in Spain. The large and resolute lady who had refused to ask any questions at Misysra’s earlier lecture, and who was known as Lady Crump, the distinguished Feminist, still had the air of being so full and bursting with questions fatal to Man as to have passed the speaking and reached the speechless stage of hostility. Throughout the proceedings she contributed nothing but bursting silence and a malevolent eye. And old Lady Ivywood, under the oldest and finest lace and the oldest and finest manners, had a look like death on her, which can often be seen in the parents of pure intellectuals. She had that face of a lost mother that is more pathetic than the face of a lost child.
“And what are you going to delight us with today?” Lady Enid was asking of the Prophet.
“My lecture,” answered Misysra, gravely, “is on the Pig.”
It was part of a simplicity really respectable in him that he never saw any incongruity in the arbitrary and isolated texts or symbols out of which he spun his thousand insane theories. Lady Enid endured the impact of this singular subject for debate without losing that expression of wistful sweetness which she wore on principle when talking to such people.
“The Pig, he is a large subject,” continued the Prophet, making curves in the air, as if embracing some particularly prize specimen. “He includes many subjects. It is to me very strange that the Christians should so laugh and be surprised because we hold ourselves to be defiled by pork; we and also another of the Peoples of the Book. But, surely, you Christians yourselves consider the pig as a manner of pollution; since it is your most usual expression of your despising, of your very great dislike. You say ‘swine,’ my dear lady; you do not say animals far more unpopular, such as the alligator.”
“I see,” said the lady, “how wonderful!”
“If you are annoyed,” went on the encouraged and excited gentleman, “if you are annoyed with anyone, with a–what you say?–a lady’s maid, you do not say to her ‘Horse.’ You do not say to her ‘Camel.’”
“Ah, no,” said Lady Enid, earnestly.
“‘Pig of a lady’s maid,’ you say in your colloquial English,” continued the Prophet, triumphantly. “And yet this great and awful Pig, this monster whose very name, when whispered, you think will wither all your enemies, you allow, my dear lady, to approach yet closer to you. You incorporate this great Pig in the substance of your own person.”
Lady Enid Wimpole was looking a little dazed at last, at this description of her habits, and Joan gave Lord Ivywood a hint that the lecturer had better be transferred to his legitimate sphere of lecturing. Ivywood led the way into a larger room that was full of ranked chairs, with a sort of lectern at the other end, and flanked on all four sides with tables laden with all kinds of refreshments. It was typical of the strange, half-fictitious enthusiasm and curiosity of that world, that one long table was set out entirely with vegetarian foods, especially of an eastern sort (like a table spread in the desert for a rather fastidious Indian hermit); but that tables covered with game patties, lobster and champagne were equally provided, and very much more frequented. Even Mr. Hibbs, who would honestly have thought entering a public-house more disgraceful than entering a brothel, could not connect any conception of disgrace with Lord Ivywood’s champagne.
For the purpose of the lecture was not wholly devoted to the great and awful Pig, and the purpose of the meeting even less. Lord Ivywood, the white furnace of whose mind was always full of new fancies hardening into ambitions, wanted to have a debate on the diet of East and West, and felt that Misysra might very appropriately open with an account of the Moslem veto on pork or other coarse forms of flesh food. He reserved it to himself to speak second.
The Prophet began, indeed, with some of his dizziest flights. He informed the Company that they, the English, had always gone in hidden terror and loathing of the Pig, as a sacred symbol of evil. He proved it by the common English custom of drawing a pig with one’s eyes shut. Lady Joan smiled, and yet she asked herself (in a doubt that had been darkening round her about many modern things lately) whether it was really much more fanciful than many things the scientists told her: as, the traces of Marriage by Capture which they found in that ornamental and even frivolous being, the Best Man.
He said that the dawn of greater enlightenment is shown in the use of the word “gammon,” which still expresses disgust at “the porcine image,” but no longer fear of it, but rather a rational disdain and disbelief. “Rowley,” said the Prophet, solemnly, and then after a long pause, “Powley, Gammon and Spinach.”