She was aware also that none of the Circle, most especially the Grand Seneschal, wanted to believe that the particular vessel of her Chalicehood really was honey, and she was not pretending something so ridiculous (and unheard of ) from perversity—the personal perversity of wanting to keep her cottage and her bees. She wondered which was the chicken and which the egg: did the Circle wish her to be an ordinary Chalice so that they felt justified in trying to bully her into moving to the House, or did they hope she might yet become a proper Chalice if she gave up her bees—by moving to the House?
But her bees had promptly stung the Grand Seneschal—twice—and he’d left in some confusion. She’d chased after him with salve for the throb and the swelling. She hadn’t stopped him leaving for a fear a third bee would sacrifice herself to drive the interloper away. But since she needed the stingbalm so rarely herself, and since her bees were usually very well behaved (no matter how uneasy about them the visitor was), it had taken her a little while to locate it.
She’d insisted (panting from having run after him) that she put it on at once—although in hindsight she was surprised he’d allowed her to insist. He had one sting on one hand and the other on the opposite wrist. As he stood there with his hands held out they could both see the swellings subside, and he admitted (with a curious edge in his voice that might have been surprise, or indignation that he’d needed the healing, or that the healing had come from her) that the pain had stopped immediately.
She went home again slowly, hoping that he wouldn’t decide to order her to get rid of her bees. He couldn’t, in theory, order the Chalice to do anything, but in practise the Grand Seneschal could do just as he liked, and often did. He could certainly contrive to overturn the Landsman’s decision to let her stay where she was.
She took a big pot of her most popular honey to the Grand Seneschal the next time she went to the House, as an apology. It seemed to have worked. If anything—and she found it difficult to believe that the Grand Seneschal would have deliberately done her any service—it had benefited her, for she suddenly had more orders for honey from the Housemen and-women, almost as if some permission—even encouragement—had been given. And although the honey yield had subsided since the first flood after the death of the old Chalice, she continued to have more than she could sell to her usual buyers in and out of the House, so this was very useful—especially when the Circle members who had once been her customers dropped away. Only the Weatheraugur and the Talisman still bought honey from her. The Talisman, she knew, used it in some of the tokens she made for her Circle work; the Weatheraugur merely liked it on her bread.
One day the new Clearseer bought a pot of her honey, and when he came back a month later for a second pot he said he was using it in his scrying.
“I didn’t know honey was ever used for scrying,” she said tentatively.
“It isn’t,” he said. “But it is customary to use water if your Chalice is a water Chalice, and a little wine if she is a wine Chalice. At the moment everything looks unnaturally golden and wonderful—which is no bad thing, but perhaps not practical—but I still have hopes of creating a tradition.” He smiled at her: hopefully? Beseechingly?
She smiled back, and sold him a pot of her palest, clearest honey.
And Mirasol was glad of the money. She was going through quantities of paper taking notes and paper was expensive. (Sometimes she wondered why she found her increasing stacks of notes and notebooks such a solace, when the more of them there were the harder it was to find the annotation she was looking for.) Occasionally she’d been offered old manuscripts of Chalice records. She guessed they were black market, but she had no one to ask, or no one she was willing to ask (it was the sort of thing the Grand Seneschal would know how to find out), and she so longed to know everything. She’d once bought a particularly old mouldering one, because of its superlative oldness and moulderingness, and it had taken every penny she had. It had perhaps been worth it: it had been where she’d read of the one occasion when a Master had been put to death for harming his Chalice, which meant that she held the copy of that dangerous story, and not someone else. On the other hand it had rather put her off buying any more, because she felt a bit cautious about what else she might learn that she’d be glad to be spared.
She wondered where the Master had learnt that story; if another telling of it might be on some shelf in the library she had not come to yet. She doubted she could ask him, nor say: hide it, or I will.
And her bees kept making honey, and her buyers kept coming back for more (even if they looked around uneasily and tended to walk rather quickly back down the path from her cottage), and her tiny money pot had refilled by the time she needed more paper.
She also wondered if the Grand Seneschal had told anyone he’d been stung. She couldn’t imagine him doing so; surely it was an admission of a loss of face? Perhaps here was why she had been left alone; but the Grand Seneschal would not need to give a reason for (for example) suggesting that the Landsman turn the new Chalice off her old landright. Stop, she told herself. The important thing was that he hadn’t. The Grand Seneschal could no more order the Landsman to do something than he could order the Chalice, or any other member of the Circle doing their bloodright business; but it was a rare person who was brave, stubborn or desperate enough to resist his suggestion. Drily she thought, It has cost me sorely to be that rare person.
Her bees often landed on her—not just one or two or several any more, but dozens. When she came to take the honey away and replace the bowls and grass mats with new ones she had the extremely odd sensation that they were trying to help her. “Well, if you ate all this, you’d be too fat to fly,” she said to them. She moved slowly so as not to startle them, but she no longer bothered to use smoke first to make them sleepy. This was foolish, but then harvesting honey by cutting a hole in a hive and putting a bowl under it was foolish too. Perhaps the reason her honey was so popular now was that it was so clear and clean; even sieved ordinary honey was never immaculate. But the honey still flowed—clear and clean and shining, in all the shades of golden from palest primrose to darkest amber—and her bees never stung her.
She worried about the combless honey, however, worried about how her bees were feeding themselves, till eventually she pulled the back off one of her mother’s old pottery hives, the way she had done when she harvested honey by the usual method, and found the back full of normal sealed-up honeycomb; so she put the pottery plug back in, and daubed it round with mud and clay again to make it secure, and tried to stop worrying. She had noticed that three of the hives near the cottage produced no honey through the ridiculous holes in their bottoms, although she saw bees flying in and out of them apparently no differently than they flew in and out of all the other hives, and for a while she left them alone, thinking only that those bees had retained their normal bee sense and good for them. But eventually her curiosity got the better of her—why those particular hives, so close, as they were, to her cottage—and she pried the back off one of them too and discovered…rows and ropes and webs and columns of empty beeswax. She was initially shocked—there was something terribly wrong with these bees, and what was it, and would the rest of her bees catch it, and would they all die, and what were these bees living on?…And then the panic subsided and she felt so lightheaded she had to sit down, and when she sat down she began to laugh. Guessing what she would find this time, she got out her comb knife, and began to cut out just enough of the clean comb to let her see through to the front and yes, as if in reverse to the honey-river hives, there were the tidy rows of full honeycomb.