It changed again in the early eighties. That was when Shanita took over, when it was still Okkult. She quickly got rid of the stuffed alligator and the bones and the demonology books—why borrow trouble, she says, and she didn’t want any run-ins with the animal-rights folks, or any Christian weirdos spray-painting the window. It was her idea to start up the crystals, and to change the name to Radiance.
It was the name that attracted Charis. First she was just a customer: she came in for the herbal teas. But then the sales position came open, and since she was tired of her job filing reports at the Ministry of Natural Resources—too impersonal, too much pressure, and besides she wasn’t very good at it—she applied. Shanita hired her because she had the right look, or so Shanita told her.
“You won’t bug the customers,” said Shanita. “They don’t like to he pushed. They like to just sort of float around in here, know what I mean?”
Charis did. She likes to float around in Radiance herself. She likes the way it smells, and she likes the things in it. Sometimes she does a trade, taking goods—at a discount price—instead of pay, much to Augusta’s disgust. More of that junk? she says. She does not see how many more Japanese lacquered bowls and tapes of loon calls Charis really needs. Charis says it isn’t a matter of need, material need that is. It’s a matter of spiritual need. Right now she has her eye on a truly lovely amethyst geode, from Nova Scotia. She will keep it in her bedroom, to ward off bad dreams.
She can picture Augusta’s response to this geode. Mom! What’s this hunk of rock doing in your bed? She can picture Tony’s interested scepticism—Does it really work?—and Roz’s maternal indulgence—Honey, if it makes you happy I’m all for it! This has:been her problem all her life: picturing other people’s responses. She’s too good at it. She can picture the response of anyone—other people’s reactions, their emotions, their criticisms, their demands—but somehow they don’t reciprocate. Maybe they can’t. Maybe they lack the gift, if it is one.
Charis walks away from the ferry dock, up to King and then Queen, sniffing the turgid city air, so different from the air on the Island. This air is full of chemicals, and also of breath, the breath of other people. There are too many people breathing in this city. There are too many people breathing on this planet; maybe it would be beneficial if a few million of them would make the transition. But this is an appallingly selfish thought, so Charis stops thinking it. Instead she thinks about sharing. Every single molecule that Charis is taking into her lungs has been sucked in and out of the lungs of countless thousands of other people, many times: Come to that, every single molecule in her body has once been part of someone else’s body, of the bodies of many others, going back and back, and then past human beings, all the way to the dinosaurs, all the way to the first planktons. Not to mention vegetation. We are all a part of everybody else, she muses. We are all a part of everything.
That’s a cosmic insight, if you can keep it at arm’s length. But then Charis has an unpleasant idea. If everyone is part of everyone else, then she herself is a part of Zenia. Or the other way around. Zenia may be what she’s breathing in. The part of Zenia that went up in smoke, that is. Not her astral body, which is still hovering near earth, and not the ashes either, which are safely in that canister under the mulberry tree.
Maybe that’s what Zenia wants! Maybe she’s bothered by her partial state, some of her energy in the canister and some wafting around. Maybe she wants to be let out. Maybe Charis should go to the cemetery some night, with a shovel and a canopener, and dig her up and sprinkle her. Mingle her with theUniverse. That would be a kindly thing to do.
She reaches Radiance at ten to ten, early for once, and lets herself in with her key, and puts on the mauve-and-aqua smock that Shanita designed for them so the customers will know they aren’t customers themselves.
Shanita is already there. “Hi, Charis, how’re you doing?” she calls out, from the stockroom at the back. It’s Shanita who does all the ordering. She has a knack for it; she goes to crafts fairs and takes trips to little-known corners, and finds things, wonderful things that no other store in town has. She seems to know in advance what people will want.
Charis admires Shanita a lot. Shanita is smart and practical, as well as being psychic. Also she’s strong, and also she’s one of the most beautiful women Charis has ever seen. Though she isn’t young—she must be well over forty. She refuses to tell her age—the one time Charis asked her, she only laughed, and said age was in the mind and in her mind she was two thousand—but she’s getting a white streak in her hair. That’s another thing Charis admires: Shanita doesn’t dye.
The hair itself is black, neither curly nor frizzy but wavy, thick and shining and luscious, like pulled taffy or lava. Like hot black glass. Shanita coils it, and winds it here and there on her head: sometimes on top, sometimes on one side. Or else she lets it hang down her back in one thick curl. She has wide cheekbones, a trim high-bridged nose, full lips, and large darkly fringed eyes, which are a startling shade that shifts from brown to green, depending on what colour she’s wearing. Her skin is smooth and unwrinkled, an indeterminate colour, neither black nor brown nor yellow. A deep beige; but beige is a bland word. Nor is it chestnut, nor burnt sienna, nor umber. It’s some other word.
People coming into the store frequently ask Shanita where she’s from. “Right here,” she says, smiling her ultra-bright smile. “I was born right in this very city!” She’s nice about it to their faces, but it’s a question that bothers her a lot.
“I think they mean, where were your parents from,” says Charis, because that’s what Canadians usually mean when they ask that question.
“That’s not what they mean,” says Shanita. “What they mean is, when am I leaving.”
Charis cannot see why anyone would want Shanita to leave, but when she says so, Shanita laughs. “You,” she says, “have led one damn sheltered life.” Then she tells Charis about the rudeness of white streetcar conductors towards her. “Move to the back, they tell me, like I was dirt!”
“Streetcar conductors are all rude! They say Move to the back to everybody, they’re rude to me!” says Charis, intending to console Shanita—although she’s being slightly dishonest, it’s only some streetcar conductors, and she herself hardly ever takes the streetcar—and Shanita throws her a glance of contempt, for being unable to acknowledge the racism of almost everybody, almost everybody white, and then Charis feels bad. Sometimes she thinks of Shanita as a dauntless explorer, hacking her way through the jungle. The jungle consists of people like Charis.
So she stops herself from being too curious, from asking too much about Shanita, about her background, about where she’s from. Shanita teases her, though; she throws out hints, changes her story. Sometimes she’s part Chinese and part black, with a West Indian grandmother; she can do the accent, so maybe there’s something to it. That might be the grandmother who used to eat dirt; but there are other grandmothers too, one from the States and one from Halifax, and one from Pakistan and one from New Mexico, and even one from Scotland. Maybe they are stepgrandmothers, or maybe Shanita moved around a lot. Charis can’t sort them out: Shanita has more grandmothers than anyone she knows. But sometimes she’s part Ojibway, or else part Mayan, and one day she was even part Tibetan. She can bewhatever she feels like, because who can tell?
Whereas Charis is stuck with being white. A white rabbit. Being white is getting more and more exhausting. There are so many bad waves attached to it, left over from the past but spreading through the present, like the killing rays from atomic waste dumps. There’s so much to expiate! It gives her anemia just to think about it. In her next life she’s going to be a mixture, a blend, a vigorous hybrid, like Shanita. Then no one will have anything on her.