The view was impressive. A thousand feet below lay the old Ottoman capital of Bursa, like a backgammon board spread out across the valley’s green felt. Red diamonds of roof tile fit into diamonds of whitewash. Here and there, the sultans’ tombs were stacked up like bright chips. Back in 1922, automobile traffic didn’t clog the streets. Ski lifts didn’t cut swaths into the mountain’s pine forests. Metallurgic and textile plants didn’t ring the city, filling the air with smog. Bursa looked—at least from a thousand feet up—pretty much as it had for the past six centuries, a holy city, necropolis of the Ottomans and center of the silk trade, its quiet, declining streets abloom with minarets and cypress trees. The tiles of the Green Mosque had turned blue with age, but that was about it. Desdemona Stephanides, however, kibitzing from afar, gazed down on the board and saw what the players had missed.

To psychoanalyze my grandmother’s heart palpitations: they were the manifestations of grief. Her parents were dead—killed in the recent war with the Turks. The Greek Army, encouraged by the Allied Nations, had invaded western Turkey in 1919, reclaiming the ancient Greek territory in Asia Minor. After years of living apart up on the mountain, the people of Bithynios, my grandmother’s village, had emerged into the safety of the Megale Idea —the Big Idea, the dream of Greater Greece. It was now Greek troops who occupied Bursa. A Greek flag flew over the former Ottoman palace. The Turks and their leader, Mustafa Kemal, had retreated to Angora in the east. For the first time in their lives the Greeks of Asia Minor were out from under Turkish rule. No longer were the giaours (“infidel dogs”) forbidden to wear bright clothing or ride horses or use saddles. Never again, as in the last centuries, would Ottoman officials arrive in the village every year, carting off the strongest boys to serve in the Janissaries. Now, when the village men took silk to market in Bursa, they were free Greeks, in a free Greek city.

Desdemona, however, mourning her parents, was still imprisoned by the past. And so she stood on the mountain, looking down at the emancipated city, and felt cheated by her inability to feel happy like everybody else. Years later, in her widowhood, when she’d spend a decade in bed trying with great vitality to die, she would finally agree that those two years between wars a half century earlier had been the only decent time in her life; but by then everyone she’d known would be dead and she could only tell it to the television.

For the greater part of an hour Desdemona had been trying to ignore her foreboding by working in the cocoonery. She’d come out the back door of the house, through the sweet-smelling grape arbor, and across the terraced yard into the low, thatch-roofed hut. The acrid, larval smell inside didn’t bother her. The silkworm cocoonery was my grandmother’s own personal, reeking oasis. All around her, in a firmament, soft white silkworms clung to bundled mulberry twigs. Desdemona watched them spinning cocoons, moving their heads as though to music. As she watched, she forgot about the world outside, its changes and convulsions, its terrible new music (which is about to be sung in a moment). Instead she heard her mother, Euphrosyne Stephanides, speaking in this very cocoonery years ago, elucidating the mysteries of silkworms—“To have good silk, you have to be pure,” she used to tell her daughter. “The silkworms know everything. You can always tell what somebody is up to by the way their silk looks”—and so on, Euphrosyne giving examples—“Maria Poulos, who’s always lifting her skirt for everyone? Have you seen her cocoons? A stain for every man. You should look next time”—Desdemona only eleven or twelve and believing every word, so that now, as a young woman of twenty-one, she still couldn’t entirely disbelieve her mother’s morality tales, and examined the cocoon constellations for a sign of her own impurity (the dreams she’d been having!). She looked for other things, too, because her mother also maintained that silkworms reacted to historical atrocities. After every massacre, even in a village fifty miles away, the silkworms’ filaments turned the color of blood—“I’ve seen them bleed like the feet of Christos Himself,” Euphrosyne again, and her daughter, years later, remembering, squinting in the weak light to see if any cocoons had turned red. She pulled out a tray and shook it; she pulled out another; and it was right then that she felt her heart stop, squeeze into a ball, and begin punching her from inside. She dropped the tray, saw her tunic flutter from interior force, and understood that her heart operated on its own instructions, that she had no control over it or, indeed, over anything else.

So my yia yia, suffering the first of her imaginary diseases, stood looking down at Bursa, as though she might spot a visible confirmation of her invisible dread. And then it came from inside the house, by means of sound: her brother, Eleutherios (“Lefty”) Stephanides, had begun to sing. In badly pronounced, meaningless English:

“Ev’ry morning, ev’ry evening, ain’t we got fun,” Lefty sang, standing before their bedroom mirror as he did every afternoon about this time, fastening the new celluloid collar to the new white shirt, squeezing a dollop of hair pomade (smelling of limes) into his palm and rubbing it into his new Valentino haircut. And continuing: “In the meantime, in-between time, ain’t we got fun.” The lyrics meant nothing to him, either, but the melody was enough. It spoke to Lefty of jazz-age frivolity, gin cocktails, cigarette girls; it made him slick his hair back with panache . . . while, out in the yard, Desdemona heard the singing and reacted differently. For her, the song conjured only the disreputable bars her brother went to down in the city, those hash dens where they played rebetika and American music and where there were loose women who sang . . . as Lefty put on his new striped suit and folded the red pocket handkerchief that matched his red necktie . . . and she felt funny inside, especially her stomach, which was roiled by complicated emotions, sadness, anger, and something else she couldn’t name that hurt most of all. “The rent’s unpaid, dear, we haven’t a car,” Lefty crooned in the sweet tenor I would later inherit; and beneath the music Desdemona now heard her mother’s voice again, Euphrosyne Stephanides’ last words spoken just before she died from a bullet wound, “Take care of Lefty. Promise me. Find him a wife!” . . . and Desdemona, through her tears, replying, “I promise. I promise!” . . . these voices all speaking at once in Desdemona’s head as she crossed the yard to go into the house. She came through the small kitchen where she had dinner cooking (for one) and marched straight into the bedroom she shared with her brother. He was still singing—“Not much money, Oh! but honey”—fixing his cuff links, parting his hair; but then he looked up and saw his sister—“Ain’t we got”—and pianissimo now—“fun”—fell silent.

For a moment, the mirror held their two faces. At twenty-one, long before ill-fitting dentures and self-imposed invalidism, my grandmother was something of a beauty. She wore her black hair in long braids pinned up under her kerchief. These braids were not delicate like a little girl’s but heavy and womanly, possessing a natural power, like a beaver’s tail. Years, seasons, and various weather had gone into the braids; and when she undid them at night they fell to her waist. At present, black silk ribbons were tied around the braids, too, making them even more imposing, if you got to see them, which few people did. What was on view for general consumption was Desdemona’s face: her large, sorrowful eyes, her pale, candlelit complexion. I should also mention, with the vestigial pang of a once flat-chested girl, Desdemona’s voluptuous figure. Her body was a constant embarrassment to her. It was always announcing itself in ways she didn’t sanction. In church when she knelt, in the yard when she beat rugs, beneath the peach tree when she picked fruit, Desdemona’s feminine elaborations escaped the constraints of her drab, confining clothes. Above the jiggling of her body, her kerchief-framed face remained apart, looking slightly scandalized at what her breasts and hips were up to.