And so we come to May 1933. And to Desdemona, saying goodbye to the Muslim Girls Training and General Civilization Class. Head scarves frame faces streaked with tears. The girls file by, kissing Desdemona on both cheeks. (My grandmother will miss the girls. She has grown very fond of them.) “My mother used to tell me in bad times silkworms no can spin,” she says. “Make bad silk. Make bad cocoons.” The girls accept this truth and examine the newly hatched worms for signs of despair.
In the Silk Room, all the shelves are empty. Fard Muhammad has transferred power to a new leader. Brother Karriem, the former Elijah Poole, is now Elijah Muhammad, Supreme Minister of the Nation of Islam. Elijah Muhammad has a different vision for the Nation’s economic future. From now on, it will be real estate, not clothing.
And now Desdemona is descending the stairs on her way out. She reaches the first floor and turns to look back at the lobby. For the first time ever, the Fruit of Islam do not guard the lobby entrance. The drapes hang open. Desdemona knows she should keep going out the back door, but she has nothing to lose now, and so ventures toward the front. She approaches the double doors and pushes her way into the sanctum sanctorum.
For the first fifteen seconds, she stands still, as her idea of the room switches places with reality. She had imagined a soaring dome, a richly colored Ezine carpet, but the room is just a simple auditorium. A small stage at one end, folding chairs stacked along the walls. She absorbs all this quietly. And then, once more, there is a voice:
“Hello, Desdemona.”
On the empty stage, the Prophet, the Mahdi, Fard Muhammad, stands behind the podium. He is barely more than a silhouette, slender and elegant, wearing a fedora that shadows his face.
“You’re not supposed to be in here,” he says. “But I guess today it’s all right.”
Desdemona, her heart in her throat, manages to ask, “How you know my name?”
“Haven’t you heard? I know everything.”
Coming through the heating vent, Fard Muhammad’s deep voice had made her solar plexus vibrate. Now, closer up, it penetrates her entire body. The rumble spreads down her arms until her fingers are tingling.
“How’s Lefty?”
This question rocks Desdemona back on her heels. She is speechless. She is thinking many things at once, first of all, how can Fard know her husband’s name, did she tell Sister Wanda? . . . and, second, if it’s true he knows everything, then the rest must be true, too, about the blue-eyed devils and the evil scientist and the Mother Plane from Japan that will come to destroy the world and take the Muslims away. Dread seizes her, while at the same time she is remembering something, asking where she has heard that voice before . . .
Now Fard Muhammad steps from behind the podium. He crosses the stage and descends to the main floor. He approaches Desdemona while continuing to display his omniscience.
“Still running the speakeasy? Those days are numbered. Lefty better find something else to do.” Fedora tilted to one side, suit neatly buttoned, face in shadow, the Mahdi approaches her. She wants to flee but cannot. “And how are the children?” Fard asks. “Milton must be what now, eight?”
He is only ten feet away. As Desdemona’s heart madly thumps, Fard Muhammad removes his hat to reveal his face. And the Prophet smiles.
Surely you’ve guessed by now. That’s right: Jimmy Zizmo.
“Mana!”
“Hello, Desdemona.”
“You!”
“Who else?”
She stares, wide-eyed. “We thought you died, Jimmy! In the car. In the lake.”
“Jimmy did.”
“But you are Jimmy.” Having said this, Desdemona becomes aware of the repercussions and begins to scold. “Why you leave your wife and child? What’s the matter with you?”
“My only responsibility is to my people.”
“What people? The mavros?”
“The Original People.” She cannot tell if he is serious or not.
“Why you don’t like white people? Why you call them devils?”
“Look at the evidence. This city. This country. Don’t you agree?”
“Every place has devils.”
“That house on Hurlbut, especially.”
There is a pause, after which Desdemona cautiously asks, “How you mean?”
Fard, or Zizmo, is smiling again. “Much that is hidden has been revealed to me.”
“What is hidden?”
“My so-called wife Sourmelina is a woman of, let us say, unnatural appetites. And you and Lefty? Do you think you fooled me?”
“Please, Jimmy.”
“Don’t call me that. That isn’t my name.”
“What you mean? You are my brother-in-law.”
“You don’t know me!” he shouts. “You never knew me!” Then, composing himself: “You never knew who I was or where I came from.” With that, the Mahdi walks past my grandmother, through the lobby and double doors, and out of our lives.
This last part Desdemona didn’t see. But it’s well documented. First, Fard Muhammad shook hands with the Fruit of Islam. The young men fought back tears as he said farewell. He then moved through the crowd outside Temple No. 1 to his Chrysler coupe parked at the curb. He stepped up on the running board. Afterward, every single person would insist that the Mahdi had maintained personal eye contact the entire time. Women were openly weeping now, pleading for him not to go. Fard Muhammad removed his hat and held it to his chest. He looked down kindly and said, “Don’t worry. I am with you.” He raised the hat in a gesture that took in the entire neighborhood, the ghetto with its shantytown porches, unpaved streets, and disconsolate laundry. “I will be back to you in the near future to lead you out of this hell.” Then Fard Muhammad got into the Chrysler, turned the ignition, and with a final, reassuring smile, motored away.
Fard Muhammad was never seen again in Detroit. He went into occultation like the Twelfth Imam of the Shiites. One report places him on an ocean liner bound for London in 1934. According to the Chicago newspapers in 1959, W. D. Fard was a “Turkish-born Nazi agent” and ended up working for Hitler in World War II. A conspiracy theory holds that the police or the FBI were involved in his death. It’s anybody’s guess. Fard Muhammad, my maternal grandfather, returned to the nowhere from which he’d come.
As for Desdemona, her meeting with Fard may have contributed to the drastic decision she made around the same time. Not long after the Prophet’s disappearance, my grandmother underwent a fairly novel medical procedure. A surgeon made two incisions below her navel. Stretching open the tissue and muscle to expose the circuitry of the fallopian tubes, he tied each in a bow, and there were no more children.
CLARINET SERENADE
We had our date. I picked Julie up at her studio in Kreuzberg. I wanted to see her work, but she wouldn’t let me. And so we went to dinner at a place called Austria.
Austria is like a hunting lodge. The walls are covered with mounted deer horns, maybe fifty or sixty sets. These horns look comically small, as though they come from animals you could kill with your bare hands. The restaurant is dark, warm, woody, and comfortable. Anybody who wouldn’t like it is someone I wouldn’t like. Julie liked it.
“Since you won’t show me your work,” I said as we sat down, “can you at least tell me what it is?”
“Photography.”
“You probably don’t want to tell me of what.”
“Let’s have a drink first.”
Julie Kikuchi is thirty-six. She looks twenty-six. She is short without being small. She is irreverent without being crude. She used to see a therapist but stopped. Her right hand is partly arthritic, from an elevator accident. This makes it painful to hold a camera for a long period. “I need an assistant,” she told me. “Or a new hand.” Her fingernails are not particularly clean. In fact they are the dirtiest fingernails I have ever seen on such a lovely, wonderful-smelling person.