Only when he has gone do I realize I forgot to ask which monastery he ordained at. I call Lek to ask him to check with the Sangha. Half an hour later he arrives at my desk to tell me the Sangha have never heard of Gamon, aka Phra Titanaka. Lek’s manner is ambiguous as he plays with his yaa dum stick, then pushes his hair back with both hands. He coughs.
“What is it, Lek?”
Another cough. “That farang woman. You remember?”
“Lek, you could at least call her ‘the FBI.” It’s more polite.“
“Well, she took me to lunch yesterday while you were out.” I push back my chair, not quite sure what expression to use. I see.“
“She wants to marry me. On condition I don’t go through with the surgery.” He is staring directly into my eyes. Suddenly I am the outsider, the one with farang blood; perhaps I can explain? Nothing in his manner suggests that he has even considered the FBI’s alarming offer; the cultural gap is far wider than that. He simply wants to know if I have a clue as to how an Earthling should behave in the presence of a particularly pushy Andromedan.
“If you married her, you would be entitled to half her income. I think the FBI at her level get about thirty-five thousand dollars a year gross.”
Casually, Lek shifts the calculator on my desk toward him and punches in the numbers with one finger while he shoves the yaa dum stick up his right nostril, then blinks at the result. I think it is more than he expected. He raises his shoulders helplessly. “But then I wouldn’t be able to be a woman, would I?” He walks away, shaking his head in despair at the level of education on Andromeda these days. At some level I’m furious with the FBI, but I have to leave her on hold while I focus on Damrong’s brother.
The problem with an unknown and perhaps unknowable quantity is that your imagination will make anything of it. Fraud or madman? For once I share my self-doubt with Lek. “He had me fooled. For a moment I really thought he was the real thing.”
“He is,” Lek says with total confidence, now that he’s sure the monk is not loony after all. “And you’re crazy about him. He’s what you were supposed to be, master.” He adds the last word by way of cushioning the impact of his katoey truth-telling.
“But the Sangha have no knowledge of him.”
Lek puts his aroma stick away to give me one of his rare frank looks. “You know as well as I do that he is a real monk who has spent years in a monastery. If he hadn’t, he couldn’t walk and talk like that. He’s very advanced. He must have ordained in another country.”
“Cambodia, where his parents came from? How could someone like him ever come out of Cambodia?”
I frown and get up to leave the station and go for a walk. For want of direction I follow a saleng as he slowly pedals his flatbed trishaw down the street, looking for trash. Saleng are our sorcerer-scavengers; in their hands beer cans turn into toys, plastic bottles become painted mobiles to hang in shopwindows, Coke cans are stitched into sun hats, and grilles from truck radiators transmute into garden gates. I watch him stop to dip into a garbage bin and triumphantly return to his trishaw with a broken umbrella. Without his sublime humility, I cannot prevent my thoughts from turning back to Damrong’s brother.
I am afraid my identification with him is too great for objectivity. I don’t need to read his biography-I can smell every detail. He had it tougher than me, but it’s only a question of degree. We too were inches away from disaster, my mother and I. Nong took the relocation path, by deliberately cultivating clients who took us overseas, but Gamon stayed home while his sister sold her body. The price he paid for survival was the abuse of his sibling by armies of rampant men of every race and creed; on his own admission he was a sensitive child. How many nights did he spend in torment before someone told him about meth-amphetamine? It’s expensive, though; if you’re poor and need it, you more or less have to trade in it.
I pass over my intimate knowledge of his misery; no point playing those old tapes on his behalf; what has impressed me is the degree to which he rose above it all. I never scaled such heights. My late partner, Pichai, and I spent a year in a forest monastery as a deal to keep us out of jail. Apparently Gamon ordained voluntarily, for life. His supervisor must have been as ruthless as my own, probably even sterner. He could not have survived long as a novice monk without putting himself through that form of destructive testing called vipassana meditation. I know he must have started from some hell of frustration, with its complex trap of poverty, crime, drug abuse, and the selling of his sister: an authentically lost soul only a membrane away from despair and madness.
When I get back to the station, I find Lek standing at the window near my desk. “He went back to the Internet cafe for ten minutes, then crossed the road in the direction of the wat,” he says in a dreamy voice. “That’s a very holy brother.”
My cell phone bleeps twice:
We could start small, just to test the mule. Or I could risk everything on one big consignment. I’m willing to die for my art. How sincere do I need to be? How desperate? Yammy.
22
“He told you, didn’t he?” It is the FBI’s voice, a tiny, nervous hiss in the cell phone.
“Yes.”
“How pissed are you, on a scale of one to ten? Don’t say eleven.”
“Eleven.”
“Okay, with you that means going back to biblical times. You think the Western mind is some Frankensteinian product of a botched religion and a bunch of ancient Greek pedophiles, the same unholy combination of schoolboy logic, lust for blood and glory, we-know-best, and destroy-to-save that slaughtered three million in Vietnam, most of them women and children, all in the name of freedom and democracy, before we ran away because it got too expensive. Right?”
“Right.”
“Well, you’re wrong, dead wrong. I had no idea I was going to say what I said to Lek. It wasn’t in my head at all. I took him to a good Thai restaurant that even Thais respect and watched him using his fingers to eat the somtan salad with the sticky rice, and I saw that you were right: that is one totally innocent soul.” I do not dignify the pleading tone with a reply. “But it didn’t make any difference. I felt this flood of love, compassion, lust-the whole nine yards, totally overwhelming. I didn’t know such emotions could happen to a woman like me. I adore him. Totally, helplessly, ridiculously. I’m head over heels in love, Sonchai. Isn’t that what you once told me was the secret to understanding the Buddha: that he was head over heels in love with the whole universe?”
“Then you won’t have any problem in loving him after he’s had the surgery, will you?” I say testily, and close the phone.
Forget Wat Po and the Temple of the Emerald Buddha; most wats are ramshackle affairs where hungry cats, flea-tormented dogs, and dispossessed humans take advantage of the Buddha’s compassion under bhodi trees, along with a motley crew of monks of varying degrees of commitment. (Some are hiding, some are weeping, some are frustrated, some are ambitious, some are gay, most are devout, and some are almost Buddhas.) It is above all a community where looksits in white pants and shirts clean and wash robes for their monk mentors in return for a fast track to enlightenment, chart na; handymen gain merit by repairing the roofs of monks’ shacks; and there is always someone cooking and eating, except for monks who are not allowed to eat after noon. Kids whose parents cannot afford fancy schools where Mandarin and business English are taught are left to absorb whatever wisdom the monks offer; people who may or may not be passionate about Buddhism come and go.