He picked up the glass and carried it back to the lavatory, where he remained for a few minutes. Sandoz was still sitting at the table, withdrawn and pale, when Giuliani returned. Taking a chance, the Father General went to his desk and brought back a notebook, tapping out a code that opened a file only he and two other men, now dead, had been privy to.
"Emilio, I have been reviewing the transcripts of Father Yarbrough's reports. I read them last year when we first got word of you from Ohbayashi but now, of course, I am studying them rather more carefully," Vincenzo Giuliani told him. "Father Yarbrough described the initial interaction between you and the child Askama and the Runa villagers much as you have, in outline. I must say that his narrative was far more poetic than your own. He was, in fact, deeply moved by the experience. As I was, while reading of it." Sandoz did not react, and Giuliani wondered if the man was listening. "Emilio?" Sandoz looked at him, so Giuliani pressed ahead. "At the end of his description of the first contact, in a locked file, Father Yarbrough added a commentary meant only for the current Father General. He wrote of you, 'I believe that he was inspired by the Holy Spirit. Today I may have looked upon the face of a saint. »
"Stop it."
"Excuse me?" Giuliani looked up from the tablet he was reading, blinking, unaccustomed to being addressed in this manner, even in private, even by a man whose nights were now a part of his own, whose dreams interrupted his own sleep.
"Stop it. Leave me something." Sandoz was trembling. "Don't pick over my bones, Vince."
There was a long silence, as Giuliani looked into the terrible eyes and absorbed the implications. "I'm sorry, Emilio," he said. "Forgive me."
Sandoz sat looking at him a while longer, his head turned away slightly, still shaking. "You can't know what it's like. There's no way for you to understand."
It was, in its own way, a sort of apology, Giuliani realized. "Perhaps if you tried to explain it to me," the Father General suggested gently.
"How can I explain what I don't understand myself?" Emilio cried. He stood abruptly and walked a few steps away and then turned back. It was always startling when Sandoz broke down. His face would hardly move. "From where I was then to where I am now—I don't know what to do with what happened to me, Vince!" He lifted his hands and let them fall, defeated. Vincenzo Giuliani, who had heard many confessions in his years, remained silent, and waited. "Do you know what the worst of it is? I loved God," Emilio said in a voice frayed by incomprehension. The crying stopped as suddenly as it had begun. He stood for a long while, staring at nothing Giuliani could see, and then went to the window to look out at the rain. "It's all ashes now. All ashes."
And then, incredibly, he started to laugh. It could be as shocking as the sudden tears.
"I think," the Father General said, "that I could be of more help to you if I knew whether you see all this as comedy or tragedy."
Emilio did not answer right away. So much, he was thinking, for keeping silent about what can't be changed. So much for Latino pride. He felt sometimes like the seedhead of a dandelion, flying apart, blown to pieces in a puff of air. The humiliation was almost beyond bearing. He thought, and hoped sometimes, that it would kill him, that his heart would actually stop. Maybe this is part of the joke, he thought bleakly. He turned away from the windows to gaze across the room at the elderly man watching him quietly from the far end of the beautiful old table.
"If I knew that," Emilio Sandoz said, coming as close as he could to the center of his soul and to an admission that shamed him, "I don't suppose I'd need the help."
In a way, Vincenzo Giuliani considered it a great and terrible privilege to try to understand Emilio, now, at this stage of their bizarrely disjointed lives. Dealing with Sandoz was as fascinating as sailing in dirty weather. One had to make constant adjustments to endless changes in force and direction and there was always the danger of foundering and going under. It was the challenge of a lifetime.
In the beginning, he had dismissed Yarbrough's assessment of Emilio's spiritual state. Discounted it as inaccurate or overwrought. He distrusted mysticism, despite the fact that his order was founded upon it. And yet, he was willing to take as a working hypothesis the notion that Emilio Sandoz saw himself as a genuinely religious man, a soul looking for God, as Ed Behr had put it. And Sandoz must have felt, at some point, he had found God and betrayed Him. The worst of it, Sandoz said, was that he had loved God. Given that, Giuliani could see the tragedy: to fall so far from such a state of grace, to be on fire with God and let it go to ashes. To have received such a blessing and to repay it with a descent into whoredom and murder.
Surely, Giuliani thought, there must have been some other way! Why had Sandoz turned to prostitution? Even without his hands, there must have been some other way. Beg, steal food, anything.
Pieces of the puzzle were clear to him. Emilio felt himself to be unfairly condemned by men who had never been tested in such inhuman conditions of isolation and loneliness. Giuliani recognized that even to fail such a test bestowed a certain moral authority upon the man. And for that reason, he found it easy to beg Emilio's forgiveness and give him some measure of respect. The tactic seemed to work. There were moments of genuine contact now and then, times when Sandoz was willing to risk some small disclosure in hope of being understood or of understanding something himself. But Giuliani knew that he was being kept at more than arm's length, as though there were something that Sandoz himself couldn't look at, let alone display. Something that could be dreamt of but not spoken, even in the dark of night. Something that would have to be brought into the light.
It was necessary to consider the possibility that Ed Behr was wrong and Johannes Voelker was right. Perhaps, in isolation, Sandoz had turned to prostitution because he enjoyed it. He had loved God but found rough sex…gratifying. Such a truth, at the core of his identity, held up for public scrutiny, might haunt his dreams and sicken him. Sometimes, as John Candotti was fond of saying, the simplest solution is the best. No less an observer of the human condition than Jesus once said, "Wide is the gate and broad is the path that leads to destruction, and many go that way."
Patience, Giuliani thought. An old sailor's virtue. First one tack and then another.
His staff in Rome, carefully nurtured and trained these past ten years, was competent. Time, and past time, for him to delegate more of the decisions, to let younger men strengthen as he kept a light hand on the tiller. Time for this particular old priest, for Vince Giuliani, to bring the experience and knowledge of a lifetime to bear on one human problem, to call upon any wisdom he had garnered in his years to help one human soul, one man who called himself, with bitterness, God's whore. Patience. It will take as long as it takes.
Vincenzo Giuliani rose at last and moved toward the windows, where Sandoz had remained all this time, gray as the weather, staring out at the rain. Giuliani stepped in front of him and stood in plain sight, waiting until Sandoz noticed him, for he had learned never to startle the man by coming up behind him.
"Come on, Emilio," Vince Giuliani said softly. "I'll buy you a beer."