Conversely, the leader who rules by fear, whether it be of him or of some enemy he exaggerates to use as a weapon of control, is not a man or woman of good heart. Such was the case in Menzoberranzan, where the matron mothers kept their subjects in a continual state of tension and terror, both of them and their spider goddess, and of a multitude of enemies, some real, some purposefully constructed or nurtured for the sole reason of solidifying the matron mother's hold on the fearful. Who will ever remember a matron mother fondly, I wonder, except for those who were brought to power by such a vile creature?

In the matter of making war, the king will find his greatest legacy—and is this not a sadness that has plagued the reasoning races for all of time? In this, too, perhaps particularly in this, the worth of a king can be clearly measured. No king can feel the pain of a soldier's particular wound, but a good king will fear that wound, for it will sting him as profoundly as it stings the man upon whom it was inflicted.

In considering the «numbers» who are his subjects, a good king will never forget the most important number: one. If a general cries victory and exclaims that only ten men died, the good king will temper his celebration with the sorrow for each, one alone repeated, one alone adding weight to his heart.

Only then will he measure his future choices correctly. Only then will he understand the full weight of those choices, not just on the kingdom, but on the one, or ten, or five hundred, who will die or be maimed in his name and for his holdings and their common interest. A king who feels the pain of every man's wounds, or the hunger in every child's belly, or the sorrow in every destitute parent's soul, is one who will place country above crown and community above self. Absent that empathy, any king, even a man of previously stellar temperament, will prove to be no more than a tyrant.

Would that the people chose their kings'. Would that they could measure the hearts of those who wish to lead them!

For if that choice was honest, if the representation of the would-be king was a clear and true portrayal of his hopes and dreams for the flock and not a pandering appeal to the worst instincts of those who would choose, then all the folk would grow with the kingdom, or share the pains and losses. Like family, or groups of true friends, or dwarf clans, the folk would celebrate their common hopes and dreams in their every action.

But the people do not choose anywhere that I know of in Faerûn. By blood or by deed, the lines are set, and so we hope, each in our own nation, that a man or woman of empathy will ascend, that whoever will come to rule us will do so with an understanding of the pain of a single soldier's wound.

There is beside Mithral Hall now a burgeoning kingdom of unusual composition. For this land, the Kingdom of Many-Arrows, is ruled by a single orc. Obould is his name, and he has crawled free of every cupboard of expectation that I or Bruenor or any of the others have tried to construct about him. Nay, not crawled, but has shattered the walls to kindling and strode forward as something beyond the limitations of his race.

Is that my guess or my observation, truly?

My hope, I must admit, for J cannot yet know.

And so my interpretation of Obould's actions to this point is limited by my vantage, and skewed by the risk of optimism. But Obould did not press the attack, as we all expected he certainly would, when doing so would have condemned thousands of his subjects to a grisly death.

Perhaps it was mere pragmatism; the orc king wisely recognized that his gains could not be compounded, and so he looked down and went into a defensive posture to secure those gains. Perhaps when he has done so, beyond any threat of invasion by the outlying kingdoms, he will regroup and press the attack again. I pray that this is not the case; I pray that the orc king is possessed of more empathy—or even of more selfishness in his need to be revered as well as feared—than would be typical of his warlike race. I can only hope that Obould's ambitions were tempered by a recognition of the price the commoner pays for the folly or false pride of the ruler.

I cannot know. And when I consider that such empathy would place this orc above many leaders of the goodly races, then I realize that I am being foolhardy in even entertaining these fantasies. I fear that Obould stopped simply because he knew that he could not continue, else he might well lose all that he had gained and more. Pragmatism, not empathy, ground Obould's war machine to a stop, it would seem.

If that is the case, then so be it. Even in that simple measure of practicality, this orc stands far beyond others of his heritage. If pragmatism alone forces the halt of invasion and the settling of a kingdom, then perhaps such pragmatism is the first step in moving the orcs toward civilization.

Is it all a process, then, a movement toward a better and better way that will lead to the highest form of kingdom? That is my hope. It will not be a straight-line ascent, to be sure. For every stride forward, as with Lady Alustriel's wondrous city of Silverymoon for example, there will be back-steps.

Perhaps the world will end before the goodly races enjoy the peace and prosperity of the perfect realm.

So be it, for it is the journey that matters most.

That is my hope, at least, but the flip of that hope is my fear that it is all a game, and one played most prominently by those who value self above community. The ascent to kingship is a road of battle, and not one walked by the gentle man or woman. The person who values community will oft be deceived and destroyed by the knave whose heart lies in selfish ambitions.

For those who walk that road to the end, for those who feel the weight of leadership upon their shoulders, the only hope lies in the realm of conscience.

Feel the pain of your soldiers, you kings.

Feel the sorrow of your subjects.

Nay, I am not a king. Not by temperament nor by desire. The death of a single subject soldier would slay the heart of King Drizzt Do'Urden. I do not envy the goodly rulers, but I do fear the ones who do not understand that their numbers have names, or that the greatest gain to the self lies in the cheers and the love fostered by the common good.

— Drizzt Do'Urden

CHAPTER 10

CASTLE D'AERTHE

The day had been mild of that time of year, though it was gray and with a persistent, soaking drizzle. The clouds had broken right before sunset, blown away by a north wind that reached down from the Great Glacier like the cold, dead fingers of the Witch-King himself. That clearing had afforded the townsfolk of Palishchuk a brilliant red sunset, but by the time the stars had begun to twinkle above, the air had grown so cold that all but a few had been driven indoors to their peat-filled hearths.

Not so for Wingham and Arrayan, though. They stood side by side on Palishchuk's northern wall, staring out and wondering. Before them on the dark ground, puddles and rivulets shone silver in the moonlight, like the veins of a great sleeping beast, frozen, as was the ground below.

"Do you think they will thaw again before the first snows?" Arrayan asked her much-older uncle.

"I have known the freeze to come earlier in the year than this," Wingham replied. "One year, it never actually thawed!"

"1337," Arrayan recited, for she had heard the stories of the two-year freeze many times from Wingham. "The Year of the Wandering Maiden."

The old half-orc smiled at her overly-exasperated tone and the roll of her eyes. "They say a great white dragon was behind it all," Wingham teased, the beginning of one of the many, many folktales that had arisen from that unusually cold summer.