Still, as the warmth cools upon my leg, I shiver, suddenly afraid, as though the repetition of this childhood action brings with it the fearfulness of childhood too, and I confess that, like a child, I cry. Ah, self pity; I think we are at our most honest and sincere when we feel sorry for ourselves.
But my fear is most formality, my dear departed Sophist, a lipservice trembling, I'll admit, not stiff the body levies for itself, while the mind stays unastonished. And unconvinced that there is much reason to go on now apart from habit. If anything follows this existence, I might as well see it now rather than later, and if as I suspect the only meal that follows this aperitif is the little worms” feast, then why store up yet more coy memories to have to bid farewell when the inevitable comes round,?
As for the vulgar interest in seeing our lives” continuing result teasing out the present's knot a little further from the future, before it falls back into the past and tangles once again — I find no great compulsion to see for seeing's sake what I can't help but feel will still end up being more of the same. Every age, containing us, contains each other to the limit of our mutual understanding, and tomorrow, when it comes, will be but another day in a nearly endless procession of days upon days, and it will come and it will go, as all the rest have done and as we do too; for its own measure it will be, then for an infinitely longer time, not. And if we, swirled round inside that ever ebbing tide and sinking for our first and final time, are able to clutch at a few more of those straw days, I could believe that we do so not so much in the feeble expectation of saving ourselves, but more in the malicious hope of taking them down with us.
And what of superstition? The castle had a chapel once; our father, who is in the ground, had it excised. I stood, a young child, in the dim splendour of its window's great rosette, the day before the workmen came, crying at the thought of its removal, for purely sentimental reasons. Some days later, when that stained, dogmatic stillness had been removed, released from its metal sieve, I stood with you on the altar, blinking out at the living lushness of the summer countryside revealed.
The very intuition there must be something else beyond this physical world makes me guess it's wrong. We set ourselves UP too thoroughly in this, and if we must indulge in such anthropopathism at all, why then I'd claim that reality could hardly miss a chance so tempting, and must feel duty bound to let us down. The way things happen, just how they operate, includes an all embracing brusqueness, an encompassing lack of ceremony and respect against which we can shore all our pious holdings and most cherished institutions and which we may rail against and oppose for exactly as long as we live, but which includes all our aspirations and degradations, all our promises and lies and all we do and all we don't, and which sweeps us in the end aside with less effort than metaphor can convey.
It takes more mistakes, more purely random chances, more chaos and irrelevance to produce the epic than the sordid yarn, or the hero than the common man. Romance, or our belief in it, is our genuine undoing.
Yet there is progress of a sort, I could admit; we once believed in happy hunting grounds, houris, real palaces and places in the sky, and man shaped gods. Nowadays, amongst those with the wit to realise their predicament, a more sophisticated spirituality prevails; an infinite nonsensicalism replacing and displacing all, so that, one day, when all we here are dust, particle and waveform, those who follow us will see just that as a deal more continuity than ever we deserved.
And within our little sphere, even mortality is mortal, and there is an end to endings, and the days; not endless.
By an unholy power, by itself meaningless, as senseless as it is implacable and irresistible coerced, we should know at last that all else but another knowing to consciousness is inimical, and that our love dies with us, not the reverse. (So long lives nothing, so long live nothing, so long.)
On the other hand. maybe it's just as they say.
But I doubt it, and I'll take my chances, like all else, with me.
The night points me at the earth shadow cone's far point, as though to aim me at its farthest mark. Ah, discomfort me all you will, idiot star and accomplice rock. And, dark bird, do your most predictable, for what I've joined and what I've left, what I've done and what neglected, what I've felt and what dismissed, what I've been and what not been, matters and means, signifies and is less than one half thought in any one of us, and none the worse and certainly none the better for that.
Let me die, let me go; I've said my piece, refused to make it, and now is that the dawn? Is this some sleep, or do I dream, or can I now hear reveille and the bugle's closing call? I face my future, turn my back on a lifetime's desolation and on these dumb persecutors and am duly raised, brought up again, elevated glorious and triumphant to skies the colour of blood and roses, sneer at the dice that tumble (yes yes; die! die! Iacta est alea “ we who are about to die despise you), laugh at cheers that rise, buoying me, and with that salute my end.
The End