The four rooms and corridor might've held forty men with an acceptable level of discomfort. When I woke up, on my first morning, I discovered that there were, in fact, two hundred and forty of us. The place was a hive, a termite's nest, a writhing mass of human beings, pressing against one another with every little movement of an arm or a leg. The toilet was ankle-deep in shit. The urinal overflowed. A stinking swamp oozed out of them into the far end of the corridor. The still, thickly humid monsoon air was clogged with moaning, murmurings, talking, complaining, shouting, and the screams, every few hours, of men going mad. I remained there for three weeks. The first of the four rooms, where I'd slept the first night, held only fifteen men. It was furthest from the sickening smell of the toilet. It was clean. There was space to lie down. The men who lived in that room were all rich-rich enough to pay the cops to beat up anyone who tried to squeeze in without an invitation.
The room was known as the Taj Mahal, and its residents were known as the pandrah kumar, the fifteen princes.
The second room held twenty-five men. I learned that they were all crooks: men who'd served hard time at least once before, and were prepared to fight, fast and dirty, to preserve a space for themselves. Their room was known as the chor mahal, the abode of thieves, and the men were known as the black hats, the kala topis - like Ranjit's lepers-because convicted thieves at the infamous Arthur Road Prison were forced to wear a black hat with their prison uniform.
The third room had forty men wedged into it, sitting shoulder to shoulder around the walls, and taking turns to stretch out in the little space left in the centre of the room. They weren't as hard as the men in the second room, but they were proud and willing.
They claimed the small squares of space they sat in, and then struggled to hold them against incursions by newcomers. They were constantly under pressure: every day, at least one of them lost a fight and lost his place to a new, tougher man. Still, the optimal number for the third room was forty men and, since it rarely rose above that limit, it was known as the chaaliss mahal, or the abode of the forty.
The fourth room was known in the lock-up slang as the dukh mahal, or the abode of suffering, but many men preferred to use the name that the Colaba police had given the last cell in the row: the detection room. When a new man entered the corridor for the first time, through the steel gate, he sometimes tried his luck in the first room. Every one of the fifteen men in that room, and not a few lackeys in the corridor, would rise up, shoving and threatening him away, shouting: Next room! Next room, bastard!
Driven along the corridor by the writhing, toiling press of bodies, the man might try to enter the second room. If no-one there knew him, whoever happened to be near the door would give him a clip, a smack in the mouth. Next room, motherfucker! If the man, badly rattled by then, tried to enter the third room as he was pushed further along the corridor, the two or three men who sat or stood in the doorway of that room would punch and kick at him. Next room! Next room, sisterfucker!
When the new man found himself shoved all the way to the fourth room, the detection room, he would be greeted as an old and very welcome friend. Come in, friend! Come in, brother!
Those foolish enough to enter were beaten and stripped naked by the fifty or sixty men who crushed into that black and foetid room. Their clothes were distributed according to a waiting list determined by a precise and perpetually adjusted pecking order.
Their body cavities were thoroughly searched for jewellery, drugs, or money. Any valuables went to the king of the detection room. During my weeks there, the king of the last room was a huge gorilla of a man with no neck, and a hairline that began little more than the thickness of a thumb above his single, thick eyebrow. The new men received filthy rags to wear-the rags that had been discarded by those who'd received their stolen clothes.
They then had two options: to leave the room and fend for themselves with the hundred men who lived in the impossibly crowded corridor, or to join the detection-room gang and wait for opportunities to prey on other hapless new men in the chain of muggings. From what I saw in those three weeks, about one man in every five who was brutalised and dispossessed in that last room took the second option.
Even the corridor had its pecking order, its struggles over a foothold of space, and its claim-jumpers who challenged the strength or bravery of rivals. Places near the front gate and relatively far from the toilet were prized. Yet even at the foul end of the corridor, where shit and piss flowed onto the floor in a repulsive, reeking sludge, men fought each other for an inch of space that was slightly shallower in the muck.
A few of those men who were forced to the end of the corridor, forced to stand ankle-deep in shit all day and all night, finally fell down and died. One man died in the lock-up while I was there, and several others were carried out in a state so close to death that I'd found it impossible to rouse them to consciousness. Others summoned the raging madness required to fight their way, minute by minute, hour by hour, metre by metre, day by day, and man by man, along the concrete anaconda's intestine to a place where they could stand and go on living, until the beast disgorged them through the same steel jaws that had swallowed their lives whole.
We received one meal a day, at four in the afternoon. It was dhal and roti, mostly, or rice with a thin curry sauce. There was also chai and a slice of bread in the early morning. The prisoners tried to organise themselves into two orderly lines, approaching and leaving the gate where the cops gave out food. But the crush of bodies, and the desperate hunger, and the greed of a few caused chaos at every meal. Many men missed out. Some went hungry for a day or longer.
We all received a flat aluminium plate when we entered the lock up. The plate was our only legal possession. There was no cutlery - we ate with our hands-and there were no cups: chai was ladled out onto the plates, and we sucked it off them with our mouths pressed into the thin pool of liquid. But the plates had other uses, first among which was in the manufacture of a makeshift stove. If two aluminium plates were bent into V shapes and used as stands, a third plate could rest on top of them. With a fuel source burning in the space between the bent, inverted plates and beneath the flat plate, a stove was created which could be used to reheat tea or food. The ideal fuel source was a flat rubber sandal. When one of those rubber shoes was lit at one end, it burned evenly and slowly all the way to the other end. The smoke given off was acrid and thick with a greasy soot that settled on everything it touched. The detection room, where two such stoves burned for some time every night, was blackened across its filthy floor and walls, as were the faces of all the men who lived there.
The stoves were a source of income for the kingpins in the detection room: they used them to re-heat chai and saved food, at a price, for the rich men in room one. The guards allowed deliveries of food and drink-for those who could afford it- during the day, but nothing passed through the gate at night. The fifteen princes, unstinting in the pursuit of their comforts, had bribed the cops to provide a small saucepan, and several plastic bottles and containers, in which to store chai and food. In that way, when deliveries had ceased every night, the princes still enjoyed hot chai and snacks.
Because the aluminium plates could only be used as stoves for so long before they became brittle and collapsed, new plates were always in demand. Because food and chai and even the rubber sandals used as fuel could all be turned into money, they too were always required. The weakest men lost their sandals, their plates, and their food. Those with the heart to help them, by sharing the use of their plates, had to eat in scrambled gulps, and then hand on the plates to be used again. As many as four men often ate off one plate, in that way, during the six or seven minutes that the cops allowed for food to be distributed at the steel gate.