'When we reached Gold Mountain we found other Nipponese had arrived there before us, either by months, or years, or scores of years. There were great-grandchildren of settlers there, speaking an older form of Nipponese. They were happy to see a band of samurai land, they said we were like the legendary fifty-three ronin, because Chinese ships had already arrived, and sailed into the harbour and shelled the villages with their great guns, before leaving to return to China to tell their emperor that we were there to be put to the needle,' poking to show how death from a giant needle would take place, his mimicry horribly suggestive.

'We resolved to help our tribes there defend the place and make it a new Nippon, with the idea of eventually returning to our true home. But a few years later the Chinese appeared again, not on ships coming in through the Gold Gate, but on foot from the north, with a great army, building roads and bridges as they went, and speaking of gold in the hills. Once again the Nipponese were exterminated like rats in a granary, sent reeling south or east, into a waste of steep mountains where only one in ten survived.

, When the remnants were safely hidden away in caves and ravines, I resolved that I would not see the Chinese overrun Turtle Island as they are overrunning the great world island to the west, if I could help it. I lived with tribes and learned some language, and over the years I made my way east, over deserts and great mountains, a bare waste of rock and sand held so high up to the sun that it is cooked everywhere and the ground is like burned corn, it crunches underfoot. The mountains are enormous rock peaks with narrow canyons leading through them. On the broad eastern slope of these mountains are the grasslands beyond your rivers, covered with great herds of buffalo, and tribes of people who live off them in encampments. They move north or south with the buffalo, wherever they go. These are dangerous people, always fighting each other despite their plenty, and I took care to hide myself when I travelled among them. I walked cast until I came on some slave farmers who were from the Hodenosaunee, and from what they told me, in a language that to my surprise I could already understand, the Hodenosaunee were the first people I had heard of who might be able to defeat the invasion of the Chinese.

'So I sought the Hodenosaunee, and came here, sleeping inside logs, and creeping about like a snake to see what I could of you. I came up the Ohio and explored all around this land, and rescued a Senecan slave girl and learned more words from her, and then one day we were captured by a Sioux war party. It was the girl's mistake, and she fought so hard they killed her. And they were killing me too, when you arrived and saved me. As they were testing me, I thought, a Senecan war party will rescue you – there is one out there even now. There are their eyes, reflecting the firelight. And then you were there.'

He threw out his arms, and cried, 'Thank you, people of the Long House!' He took tobacco leaves from his waist belt and tossed them gracefully into the fire. 'Thank you Great Spirit, One Mind holding us all.'

'Great Spirit,' murmured all the people together in response, feeling their concourse.

Fromwest took a long ceremonial pipe from Big Forehead, and filled it with tobacco very carefully. As he crumbled the leaves into the bowl he continued his speech.

'What I saw of your people astonished me. Everywhere else in the world, guns rule. Emperors put the gun to the heads of sachems, who put it to warriors, who put it to farmers, and they all together Put it to the women, and only the Emperor and some sachems have any say in their affairs. They own the land like you own your clothes, and the rest of the people are slaves of one kind or another. In all the world there are perhaps five or ten of these empires, but fewer and fewer as they run into each other, and fight until one wins. They rule the world, but no one likes them, and when the guns aren't pointed at them, people go away or rebel, and all is violence of one against another, of man against man, and men against women. And despite all that, their numbers grow, for they herd cattle, like elk, who provide meat and milk and leather. They herd pigs, like boars, and sheep and goats, and horses that they ride on, like little buffalo. And so their numbers are grown huge, more than the stars in the sky. Between their tame animals and their vegetables, like your three sisters, squash and beans and corn, and a corn they call rice, that grows in water, they can feed so many that in each of your valleys, they might have living as many people as all the Hodenosaunee together. This is true, I have seen it with my own eyes. On your own island it is already beginning, on the far western coast, and perhaps on the eastern coast as well.'

He nodded at them all, paused to pluck a brand from the fire and light the filled pipe. He handed the smoking instrument to Keeper of the Wampum, and continued as the sachems each took one great puff from the pipe.

'Now, I have watched the Hodenosaunee as closely as a child watches its mother. I see how sons are brought up through their motherline, and cannot inherit anything from their fathers, so that there can be no accumulation of power in any one man. There can be no emperors here. I have seen how the women choose the marriages and advise all aspects of life, how the elderly and orphans are cared for. How the nations are divided into the tribes, woven so that you are all brothers and sisters through the league, warp and weft. How the sachems are chosen by the people, including the women. How if a sachem were to do something bad they would be cast out. How their sons are nothing special, but men like any other men, soon to marry out and have sons of their own who will leave, and daughters who will stay, until all have their say. I have seen how this system of affairs brings peace to your league. It is, in all this world, the best system of rule ever invented by human beings.'

He raised his hands in thanksgiving. He refilled the pipe and got it burning again, and shot a plume of smoke into the greater smoke rising from the fire. He cast more leaves on the fire, and gave the pipe to another sachem in the circle, Man Frightened, who indeed at this moment appeared a little awed. But the Hodenosaunee reward skills in oratory as well as skills in war, and now all listened happily as Fromwest continued.

'The best government, yes. But look you – your island is so bountiful in food that you do not have to make tools to feed yourselves. You live in peace and plenty, but you have few tools, and your numbers have not grown. Nor have you metals, or weapons made of metal. This is how it has happened; you can dig deep in the earth and find water, but why should you when there are streams and lakes everywhere? This is the way you live.

'But the big island's people have fought each other for many generations, and made many tools and weapons, and now they can sail across the great seas on all sides of this island, and land here. And so they are coming, driven as the deer by crowds of wolves behind. You see it on your cast coast, beyond Beyond the Opening. These are people from the other side of the same great island I escaped, stretching halfway around the world.

'They will keep coming! And I will tell you what will happen, if you do not defend yourselves in this island of yours. They will come, and they will build more forts on the coast, as they have begun to do already. They will trade with you, cloth for furs – cloth! cloth for the right to own this land as if it were their clothing. When your warriors object, they will shoot you with guns, and bring more and more warriors with guns, and you will not be able to oppose them for long, no matter how many of them you kill, for they have as many people as grains of sand on the long beaches. They will pour over you like Niagara.'