Inspector Fiti’s eyes narrowed. “Is that so?”

He didn’t like the Boateng family much. Samuel, the second oldest boy, was a ruffian who had once stolen a packet of PK chewing gum from a market stall.

“Have you asked Samuel or his father about it?” Fiti said.

“We don’t speak to the Boatengs,” Charles said tersely.

Fiti pressed his lips together. “Don’t worry, I’ll go and see them myself.”

2

EFIA WAS A TROKOSI, which meant that she belonged to the gods. Eighteen years ago, her uncle Kudzo beat a man to death with a branch from a baobab tree. Over the next several months, bad things began to happen to the family: crops failed because of drought, Efia’s mother had a stroke, and a cousin drowned in a river. Everyone in the family panicked. Even though Uncle Kudzo had been imprisoned for his crime, it appeared the gods were punishing the family for what he had done. This was the only reasonable explanation for the horrible series of events that had been taking place, and who knew how many more catastrophes were to be meted out by the gods?

The family elders went to the Bedome shrine to consult with Togbe Adzima, chief and High Priest of the village. Adzima, who was an intermediary between the physical world and the spirit world, said yes, there was most certainly a way out of this predicament. The family needed to bring a female child to serve at the shrine. Efia, twelve at the time, was the perfect choice. She was handed over to Adzima to learn “moral ways.” This would restore good fortune to the family. As a trokosi, though, she officially belonged to the gods and was to bear their children through Togbe Adzima. He had three other trokosi and nineteen children among them. The wives cooked for him, cleaned, made palm wine, and harvested crops. Every penny from the sale of foodstuffs went to him.

And there lay the heart of the matter. Whatever the supposed reason for the women serving at the shrine, despite their being sometimes loftily called “wives of the gods,” they were the source of all Togbe’s plenty, and that made life very good for him.

Whenever Efia looked back on the day her new life as a trokosi began, she flinched with the pain of the memory. She and the extended family had walked about sixteen kilometers from their home village to the shrine, bearing all kinds of gifts for Togbe. Efia didn’t understand why she was being cleaved from her family. She cried and cried and could not stop.

The shrine itself was a low mud hut containing a large, brightly painted wood carving plastered with human and animal figures. The gods endowed this carved object with magical powers that the priest could summon whenever needed. That’s why it was often called a “fetish object” and the priest a “fetish priest,” even though many of the priests didn’t like the word fetish used to describe them.

Efia remembered entering another hut close to the shrine while her family stayed outside. It was hotter than a northern desert in there, smelly and stifling. Efia knelt down in front of Togbe and two other priests. They poured libation with schnapps and drank up whatever was left in the bottle. Togbe, sweat dripping off his face and body, chanted magic words and waved an oxtail fly whisk over different shrine objects.

Every stitch of Efia’s clothing was removed, and a female elder inspected her to make sure she was a virgin. As Efia bowed down in obeisance to the fetish objects, she felt as if she would be choked to death by the smoky heat and the alcohol breath of the men.

But she didn’t die. She survived. Her family left her in Bedome and she began her life at the shrine. She never tried to run away. The gods would punish her for that, and anyway, where would she go? Once Efia had reached puberty, Togbe Adzima began to have sex with her. At the age of sixteen, she had her first child, Ama, who was now fourteen.

Efia had missed her period last month and she could tell she was pregnant again. She had suffered two miscarriages since Ama was born. Her second live child, a boy, had died of malaria before he reached the age of one.

Togbe Adzima would want to eat plantain fufu for lunch. Balancing an empty basket on her head without the aid of her hands, Efia walked through the thick bush of the forest toward the plantain grove. Her feet, broad and solid from years of walking, easily passed over the tricky terrain of low shrubs, dead leaves, fallen trees, and trailing vines. It had rained a little last night, and the moist earth was fragrant. Overhead in the trees, birds filled the crisp air with bright morning song.

As she came level with a palm tree, she caught a glimpse of an animal on the ground barely a second before she stepped on it. Snake. She jumped to the side with natural quickness. But when she looked now, she saw that it wasn’t a snake. It was a human foot, toes pointing up.

Efia put down her basket and moved slowly around the palm tree. She saw a woman lying on her back partially obscured by the branches of a low shrub. She was fully clothed. Her legs were together, her arms by her sides. Sleeping?

“Heh!” Efia called out. “Hello?”

She came forward two steps, pulled the branches aside, and when she saw the face, the wide-open eyes and the gaping mouth, she recoiled and her blood went cold.

No.

“Gladys?”

In a way, Gladys seemed different, in another way she looked the same. Efia touched her and was shocked by how cold and rigid she was. Her eyes were open but unmoving and cloudy white, as though filled with coconut milk.

“Gladys.” Efia began to cry. “Ao, Gladys, wake up, wake up. Gladys!”

She got to her feet and whirled in a circle shrieking for help, but no one was close by. She began to run. Her vision darkened, her hearing deadened, and her feet lost sensation.

She burst out of the bush and spotted a man walking ahead along the Bedome-Ketanu footpath, and she ran after him screaming. He stopped and turned around, and as Efia got closer she recognized him as Isaac Kutu, the local herbalist and healer. His compound was not far away. She felt a surge of hope. Healer. Maybe he can do something.

“Mr. Kutu.” She was gasping, trying to catch her breath. “Mr. Kutu, please come.”

“What’s wrong?”

“It’s Gladys Mensah. Hurry!”

Efia turned and began to run back. She could hear Mr. Kutu keeping up behind her. The bush seemed thicker and more tangled now that her energy was so spent, but she knew the way well and got there quickly.

The body was still there. Efia stopped, pointed, and then leaned over with her hands on her knees to get her breath.

Mr. Kutu pulled aside the obscuring bush and drew back at the sight. He stared for a moment and then knelt down by the body. He touched it softly and whispered something Efia didn’t catch. He looked stunned.

Kutu stood up. “Bring me something to cover her.”

Several plantain trees, their leaves long and broad, were only a few feet away. Efia pulled on a branch and broke it off. Kutu laid it gently across Gladys’s body. It seemed much better that way, so much more dignified.

“I have to go and get Inspector Fiti,” Kutu said. “Can you wait here for us to come back?”

Efia backed away, shaking her head. “No. I’m afraid to stay with her by myself.”

She turned and bolted back to Bedome without stopping or looking back.

Including the shrine, Bedome was a collection of a dozen scattered thatch-roofed huts. Yesterday’s rain had stained the soil dark, but once it dried out, it would be the identical monotonous light brown color of the dwellings.

The normal morning’s activities-sweeping, cooking, collecting water, the smaller children playing-had begun, but everything stopped as Efia came running. She collapsed to the ground wheezing with exhaustion, her face buried in her palms. The trokosi wives came to her at once, dropping down beside her. What’s wrong, what’s the matter?