I have been here (1907) for sixty years and have had some hardships and have seen many changes both in the inhabitants and the country. For the first few months we carried our provisions seven miles-now there is a railroad less than a quarter of a mile from us.

On the 5th of November, 1852, I cut down the first tree on my lot, and if I had the trees on it now, which were on it then, I would be the richest man in Morris Township.

James Laidlaw, oldest brother of John and Thomas, moved to Morris in the fall of 1852. John took on the job of building a shanty for James Waldie, who later became his father-in-law. James and I went to help John with the building, and as we were falling a tree, one of its branches was broken in the falling, and thrown backwards, hitting James on the head and killing him instantly.

We had to carry his body a mile and a quarter to the nearest house, and I had to convey the sad news to his wife, mother, brother and sister. It was the saddest errand of my life. I had to get help to carry the body home, as there was only a footpath through the bush, and the snow was very deep and soft. This was on April 5th, 1853.

I have seen many ups and downs since I came to Morris. There are only three on this Concession, who were first settlers on the land here, and the descendants of five others, who were first settlers. In other words, there are only eight families living on the lots that their fathers took up between Walton and Blyth, a distance of 7 and a half miles.

Cousin John, one of the three who came here in 1851, departed this life on April nth, 1907. The old Laidlaws are nearly all gone. Cousin Thomas and I are the only ones now (1907) living of those who first came in to Morris.

And the place that now knows us, will soon know us no more, for we are all old frail creatures.

James, once Jamie, Laidlaw died like his father in a place where no reliable burial records yet existed. It is believed that he was put into a corner of the land that he and his brothers and cousin had cleared, then sometime around 1900 his body was moved to the Blyth Cemetery.

Big Rob, who wrote this account of the settlement in Morris, was the father of many sons and daughters. Simon, John, Duncan, Forrest, Sandy, Susan, Maggie, Annie, Lizzie. Duncan left home early. (That name is correct, but I am not absolutely certain of all of the others.) He went to Guelph, and they seldom saw him. The others stayed at home. The house was big enough for them. At first their mother and father were with them, then for several years just their father, and finally they were on their own. People did not remember that they had ever been young.

They turned their backs on the world. The women wore their hair parted in the middle and slicked tight to their heads, though the style of the day ran to bangs and rolls. They wore dark homemade dresses with skinny skirts. And their hands were red because they scrubbed the pine floor of their kitchen with lye every day. It shone like velvet.

They were capable of going to church-which they did every Sunday-and returning home without having spoken to a soul.

Their religious observances were dutiful but not in any way emotional.

The men had to talk more than the women did, doing their business at the mill or the cheese factory. But they wasted no words or time. They were honest but firm in all their dealings. If they made money it was never with the aim of buying new machinery, of lessening their labor or adding comforts to their way of living. They were not cruel to their animals but they had no sentimental feelings for them.

The diet of the household was very plain, and water was what they drank at meals, instead of tea.

So without any pressure from the community, or their religion (the Presbyterian faith was still contentious and cranky but did not lay siege to the soul as fiercely as it had done in Boston’s day), they had constructed a life for themselves that was monastic without any visitations of grace or moments of transcendence.

On a Sunday afternoon in the fall Susan looked out a window and saw Forrest walking back and forth in the big front field, where there was now only wheat stubble. He tramped hard. He stopped and judged what he was doing.

But what was that? She would not give him the satisfaction of asking.

It turned out that before the frost came he was set to dig a large hole. He worked by day and by lantern light. He went six feet down but the hole was much too large for a grave. It was in fact to be the cellar of a house. He brought the dirt up in a wheelbarrow, making use of a ramp he had built.

He hauled large stones from the stone pile into the barn, and there, after the winter closed in, he trimmed them with a stone chisel, for his cellar walls. He did not stop doing his share of the farm chores, but worked on this solitary project late into the night.

Next spring as soon as the hole was dry he mortared the stones in place to make the cellar walls. He put in the pipe for his drain and got the cistern built, then fashioned in plain view the stone foundation for his house. It could be seen that this was no two-room shanty he planned. It was a real and commodious house. It would require an entry road and a drainage ditch and would take up arable land.

His brothers spoke to him, finally. He said he would not dig the ditch till the fall when the crop was off and, as for the road, he had not thought of one and supposed he could walk over from the main house on a narrow path, not depriving them of any more grain than necessary.

They said there was still the house to be reckoned with, the land the house had taken from them, and he said yes, that was true. He would pay a reasonable sum, he said.

Where would he get it?

It could be worked out in terms of the labor he had done on the farm already, deducting living expenses. Also he was giving up his share in the inheritance and that all together should make up for a hole in the field.

He proposed not to work on the farm anymore but to get a job at the planing mill.

They could not believe their ears, just as-until he fitted those massive and permanent stones in-they had not been able to believe their eyes. Well then, they said. If you want to set yourself up to be a laughingstock. Well then you must do it.

He went to work at the planing mill, and in the long evenings he put up the frame of his house. It was to be two stories high, with four bedrooms and a back and front kitchen and pantry and double parlor. The walls were to be planked, with a brick veneer. He would have to buy the bricks, of course, but the planks he planned to use for the walls underneath were those stacked in the barn, left over from the old drive shed he and his brothers had pulled down when they built the new banked barn. Were such planks his to use? Strictly speaking, they were not. But no other use for them had been planned and there was some uneasiness in the family about how people would judge them if they quarrelled and quibbled about things. Already Forrest was eating his supper at a hotel in Blyth because of remarks that Sandy had made about his eating at the family table, eating what the labor of the others provided. They had let him have the land for the house when he claimed it as his due because they did not want him passing around stories of their meanness, and in the same spirit now they let him have the planks.

That fall he got the roof on though he didn’t get it shingled, and he had a stove installed. He got help in both these undertakings from a man he worked with at the mill. It was the first time anyone from outside the family had done any work on the premises, except for the barn raising in their father’s time. Their father had been annoyed at his daughters that day because they had set all the food out on trestle tables in the yard, then disappeared, rather than face waiting on strangers.