The white kid and the black kid take turns playing lookout while the other tags up. Things are radically simplified: the white kid’s stopped looking for his own moniker, been encouraged by the black kid to throw up his perfect replication of the black kid’s tag instead. DOSE, DOSE, DOSE. It’s a happy solution for both. The black kid gets to see his tag spread farther, in search of bragging points for ubiquity, that bottom-line standard for a graffiti writer’s success. The King of the C Line, for instance, is just a lousy tagger with too much time on his hands who’s thrown up the unimaginative tag CE on every window of every car of the trains that run that line. A success of this type is as impossible to dispute as it is mechanical, crude. Graffiti writers compete like viruses, by raw proliferation.
What’s in it for the white kid? Well, he’s been allowed to merge his identity in this way with the black kid’s, to lose his funkymusicwhiteboy geekdom in the illusion that he and his friend Mingus Rude are both Dose, no more and no less. A team, a united front, a brand name, an idea. The white kid’s control of line, honed in a thousand Spirograph spirals, and his gift for mimicry-Can You Draw Tippy?-both have served him well. His rendition of the DOSE icon is clarified, perfected, automatic-in fact cleaner and more sure in its lines than the black kid’s. Just a trick of the hand, nothing anyone couldn’t learn if they practiced it a gazillion times waiting for this moment.
The marker’s in the black kid’s hands now. The white kid’s the lookout. The black kid puts DOSE on the base of the traffic light at the corner of Atlantic and Nevins, and on the locked-up locksmith’s rolling metal gate. Then he turns and considers the curled figure near the curb. They both consider the figure. The bum-the word they’d find if they bothered to find a word-has been sleeping or dead on this corner for long enough now that they’ve both noticed him at different times. This is the first time together, though, and being together forces them to acknowledge the figure in a way they wouldn’t apart.
The white kid has one set of feelings, the black kid another. The white kid’s seen this particular bum on better days, seen him in the sky, idiotic as that sounds. He’s got no idea whether his friend Mingus has this information, and no idea where he’d begin explaining it if he wanted to try. He’s just locked into a permanent state of stupid wonder here, along with a slug of fear.
The black kid’s curling his lip, suffering a ripple of sudden shame: of course it’s a black guy who’d be lying here in the street, goes without saying. Not a Latin guy. No matter how many Hispanic drunkards might spill out of Dean Street ’s rooming houses, they always wobble home, sleep in beds, change clothes, cash government checks, and begin again. And he’s no white guy, no need to even think about it.
“Watch this,” said the black kid.
“What?” says the white kid.
The black kid dashes forward with splendid daring, taking the white kid’s breath away. He’s got the marker uncapped. The plasticky sleeping bag stretched across the bum’s back has a sheen despite the grime, a slickness to welcome the marker’s slide. The black kid kneels at the stinky form and tags up, managing despite the drag of the felt on the blackened synthetic: in a moment the thing is done and they both spring away, amazed.
The bum’s back reads DOSE.
“Run!”
“He’s not moving. Ho, shit! Look at that!”
“Come on!”
That’s it, they’re done tagging for the day, nothing could top this anyway. The two of them scramble down Nevins, gasping with laughter, drunk on the atrocious prank, on the demonstration of their dangerous new ability to reach out and plop a logo on the maybe-dead of this world.
They arrived late and had to take single seats a distance apart. Dylan sat near the front, in the second row. His father had insisted Dylan take the nearer seat, had himself taken one farther back and at the far left side of the lecture hall. Dylan understood he was meant to appreciate this up-close glimpse of the experimental filmmaker Stan Brakhage, whom Abraham regarded soberly as a great man, a beautiful man. The topic, generally, was paint on film. Dylan hadn’t known before this moment that painted film existed, apart from Abraham’s. Let alone that the topic could draw a crowd to fill a hall full of uncomfortable metal folding chairs.
In fact, Dylan found Brakhage, when he spoke, enthralling, though he understood zip of what he said. Brakhage was charismatic and orotund and evoked Orson Welles on television. Like Welles he suggested a greatness both distant from itself and fully at rest, in this case scarcely bothering to taste the air of adulation in the room. The problem with the presentation was that Brakhage rarely spoke. He sat sipping water and blinking rapidly, examining the audience, remaining largely silent in favor of a panel of younger men who in laborious turns pronounced on the significance of Brakhage’s films. Their spiky, resentful tones failed at concealing (or were perhaps not designed to conceal) the implication that they alone understood the filmmaker’s work. Dylan was bored, as Rachel would have said, shitless.
“I would rather see my work as an attempt to clear aesthetic areas, to free film from previous arts and ideologies,” said Brakhage when he was permitted. His words rippled through the room, resonating in minds so straining toward their speaker that they practically boiled. Dylan felt it himself. He looked back at his father, who sat straining too, in love and anger toward the stage. “Perhaps to leave it clear to be of use to men and women of various kinds which might help evolve human sensibility.”
The fluorescent-lit, plaster-crumbled lecture hall in the Cooper Union basement was full to capacity now, to standing room only. Dylan twitched, but he wasn’t alone. The man in the seat beside him was tearing a Styrofoam cup into a thousand dandrufflike shreds which floated down to form a drift between his tapping feet. The Styrofoam-tearing man might have been in an agony of suppressing some question he wanted to cry out to the men on the stage. Perhaps he thought he belonged on the stage. Everywhere chairs creaked.
“I believe in song,” said Brakhage. “That’s what I want to do and I do it quite selfishly, out of my own need to come through to a voice that is comparable with song and related to all animal life on earth. I am moved at the whole range of songs that the wolf makes to the moon, or neighborhood dogs make, and I in great humility wish to join this.”
When the tension in the room was at its height and the Styrofoam cup had been wholly processed the shredder beside Dylan jumped up and shouted into the panel’s droning, “What about Oskar Fischinger? None of you are acknowledging Fischinger!”
Having thrown this gauntlet he stood trembling, perhaps expecting to find the crowd at his back, enraged, ready to rush the dais.
“I don’t think anyone’s denying Fischinger,” said one of the men on the panel, in a tone of draining sarcasm. “I don’t think that’s really the point at all.”
“Never mind Fischinger,” came another voice. It was Abraham Ebdus. He spoke from the corner of the room without rising from his chair, and more quietly than the shredder, who still stood. “Maybe at this point someone should mention Walther Ruttman.”
Silence on the podium, marked only by Brakhage’s slight and unsurprised nod, which seemed to say, Ruttman, yes, Ruttman. The shredder took his seat, humbled.
Then, from the back of the hall another cry pierced the breath-inheld tension: “Fuck Ruttman! What about Disney?”
This brought a roar of relief, since no one actually relished the burden of understanding how little they knew of the careers of Fischinger and Ruttman. The moment was now lost in a calamity of babble and laughter. Then Brakhage smoothed everything, began taking questions from the crowd. Hostility slowly dissipated as the panelists were rendered equal to the audience by Brakhage’s authority. Silent, the younger men could be more-or-less forgiven for being onstage.