Their less than theatrical solution to the question of his execution was to hang him in a derelict house nearby. I do not think in the atmosphere of the times he would have been much missed. No doubt he had acted against his own people. They were young men trying to avenge a great wrong, and young men are excitable and sometimes clumsy. No, not much missed, such a man.

Except by Roseanne.

How do I put all this to her? And this is just the end of the first section, there is another part that itemises her own later history. And in it a truly miserable and even horrifying accusation against her. The sins of the father are one thing, but the sins of the mother… Well. I must remember, I tell myself again, why I am engaged in this assessment. Be professional.

Keep my distance. After all, having been reared in England, albeit as an Irish child of some kind, I already have distance I believe from the strange chapters of this country's bewildering story.

And aren't all our histories tangled and almost foreign to ourselves, I mean, to our imaginations? My own mother's death, how cruel that was, in every way, and the only good thing I can think of that came out of it was, it 'inspired' me to read psychiatry at Durham, almost as an act of retrospective and hopeless insurance against the thing happening.

She lived in paradise across the river from Padstow, in a house envied and admired by the summer visitors, sitting in its trees on the very strand.

Of course, not my 'real' mother, not my 'real' father either.

Every year in their retirement the two of them went to the Lake District. My father climbed a mountain one morning without her. When he reached the summit, he gazed down on the valley below, there was a lake there, and he saw a tiny figure advance into the water. He was too far away to be heard. He knew instantly who it was.

Some three years after they adopted me, having given up the hope of having a child of their own, they did have a child of their own, my brother John. He was devoted to me. When we were fishing as kids in our local stream, he would stand for hours in his shorts in the river, bending over with a jamjar to catch minnows for my hooks.

When I was fourteen, we would cycle in the morning around the estuary to get our buses, myself to the Catholic Grammar School and himself to the prep school I had once attended. The bus stops were close to each other, but on opposite sides of the road, because his school was in the other direction. It was just a little country road outside the village, and the buses were those shining, chunky vehicles of those times.

One morning – and how everything becomes a little story once upon a time I might as well say – having heaved our bikes behind the hedge as we always did, I saw my bus coming along the road, and his bus coming the other way almost at the same distance. John, aged about ten, gave me a kiss and a hug and started off across the road. I found I was still holding his coat with my own, and called out to him, 'Hey, young fellow!' John stopped and turned about. 'Your coat!' I said, and made to throw it, and I saw John smiling, and he came back a few steps towards me. By this time the two buses were upon us, and whatever calculation the drivers had made for the little lad crossing the road, my shout to John had done a great mischief, and my bus drove through him, myself still holding the coat out to him.

That was the cause of my mother's sorrow.

Great sorrow. Beyond imagining. Her deepest heart destroyed. And yet there is something in it that eludes me. A true understanding.

Her life was rich in other ways. She lived in paradise. Indeed she left my poor father in paradise. Was I not also angry with her? That I wasn't in any way enough? Or my father? That she didn't endure? That is so unfair, I know. But, there is such a thing as endurance, it is a quality. I suppose what I am trying to write, while not being in any way disrespectful of my mother, is that Roseanne has endured, even though her life is all farthings.

I am a bit disgusted with myself for writing this.

And why am I crying?

I am astounded to read back over what I just wrote. I have made an anecdote out of the tragic death of my brother, for which, as is clear to me from the cooled syntax, I obviously blame myself. Even when I was at Durham, and we students used to practise analysis on each other, I never discussed this. I never even think about it, I have given it no valency at all in the last fifty years. It is a scandal in the halls of myself. I see that, clearly, staring at the bare facts. But how on earth would I start to look at it now, how would I ever heal myself? It is beyond my capacity. The only man I might have talked to about this is Amurdat Singh, long in his grave. Or my father, likewise. What he must have suffered, in his lovely English privacy.

But this is beside the point. I am clearly content to be beyond help. It is disgusting. I am not only crying now, for the record, but trembling also.

Of course Roseanne's life spans everything, she is as much as we can know of our world, the last hundred years of it. She should be a place of pilgrimage and a national icon. But she lives nowhere and is nothing. She has no family and almost no nation. A Presbyterian woman. It is sometimes forgotten the effort that was made in the twenties to include all shades of opinion in the first Irish senate, but it was an effort that soon lost heart. Our first president was a Protestant which was a beautiful and poetic gesture. The fact is, we are missing so many threads in our story that the tapestry of Irish life cannot but fall apart. There is nothing to hold it together. The first breath of wind, the next huge war that touches on us, will blow us to the Azores. Roseanne is just a bit of paper blowing on the edge of the wasteland.

And I realise I have become a little too much engaged with her. Perhaps I am obsessed. Not only can I not get her story from herself, I have a version of her life that I think she would reject. I have a dozen other souls to attend to, to listen to, to see if they can be placed back in the 'community'. By God, this place is to be dismantled, dispersed, I have much to do, much to do.

But every day I feel compelled to go up to her room, often I hurry, as if there is an urgency, like at the end of that old film, Brief Encounter. As if, should I delay, she will not be there. As indeed she may not.

Without Bet it is impossible for me to live. Now I must learn to do that.

Perhaps I am using Roseanne as a means to that, attending someone I admire and yet at the same time have power over? I must interrogate my own motives now in everything, because I fear there has not been much in the way of justice brought to her in the past, leaving aside the seriousness of the allegation, or perhaps rumour is a better word, against her. Although she is buried here to some degree, she is not Saddam in his terrible hidey hole, she is not to be pulled from it and her teeth examined like a horse (although note to myself, her teeth should be attended to, I noticed a lot of blackness in her mouth). Her teeth examined, her body deloused, disgraced, dispatched.