chapter five

Dr Grene's Commonplace Book

It would be a very good thing if occasionally I thought I knew what I was doing.

I have completely underestimated the Department of Health, which in honest fact I thought would never happen. I am told for a fact that work on site will begin shortly, the other side of Roscommon town, a very fine site I am assured. Just to make things not all good news, there will be a very small number of beds, whereas here we have so many. Indeed there are rooms here just with beds, not because we could not fill them, but because the rooms have gone beyond the beyonds, with the ceilings endangered, horrible swathes of dampness up the walls. Anything iron, such as bedsteads, rusts away. All the new beds in the new place will be state of the art, without rust, pristine and nice, but fewer of them, far fewer. So we will be winnowing like crazy.

I have not been able to overcome this feeling of trying to eject creatures in my charge that will not prosper away from me. It is possibly understandable, but at the same time I suspect myself. I have a really stupid habit of feeling fatherly towards my patients, even motherly. After all these years, which I know for a fact deaden the impulses and instincts of other souls working in this sector, I am jealous for the safety, the happiness, if slightly despairing of the progress, of my patients. But I am suspicious. I wonder if, having failed with my own wife, I am inclined to regard this whole place as a sort of site of marriage, where I can be sinless, unaccused, even, on a daily basis (wretched need), redeemed.

Second-hand cloth used to be called 'beyond redemption' or not. In the old days all the suits for the males and the gowns for the dames in a place like this would be stitched from charity cloth, the first by a tailor, the second by a seamstress. I am sure even that technically 'beyond redemption' was thought good enough for the poor hearts residing here. But as time goes on, as I am slowly like everyone else worn out, finding a tatter here and a tear there in the cloth of myself, I need this place more and more. The trust of those in dark need is forgiving work. Maybe I should be more frustrated by the obvious cul-de-sac nature of psychiatry, the horrible depreciation in the states of those that linger here, the impossibility of it all. But God help me, I am not. In a few years I will reach retirement age, and what then? I will be like a sparrow without a garden.

Anyway, I know these thoughts come from present necessity. For the first time I have noticed the effrontery, I think that is the word, the effrontery of my profession. The come-around-the-back-of-the-house of it, oh yes, the deviousness. And now, in a further step of stupidity, I am resolved not to be devious. I have been talking all week to particular patients here, some of them quite extraordinary persons. I feel like I am interviewing them for something, their expulsion, their ruin. That if they manifest wellness, then, they must be sent into exile in that blessed 'community'. I am very aware that this thinking is all wrong, which is why I am trying to vent it here. I must on the contrary be disinterested, as the old word goes, detached, and resist compassion at every turn, because compassion is my weakness. There was a man yesterday, a farmer from Leitrim, who used to own four hundred acres. He is mad in an absolute, pristine way. He told me his family were so old they could trace themselves back two thousand years. He himself he told me was the last of his name. He had no children, certainly no sons, and the name would die with him. The name for the record was Meel, which right enough is a very strange name, and may be from the Irish word for honey, or so he said. And he is about seventy, very dignified, unwell, and mad. Yes, he is mad. That is to say, psychotic, and I see from his file that he unfortunately was found years ago sheltering in a schoolyard, under a seat, with three dead dogs tied to his leg, which he was dragging about with him. But as I spoke to him, all I could feel was love. That was ridiculous. And I am deeply, deeply suspicious of it.

So often my patients seem to me like a crowd of ewes pouring down a hill towards the cliff edge. What I need to be is a shepherd that knows all the whistles. I know none of them. But we shall see.

'We shall see, said the rat, as he shook his wooden leg.'

A saying of Bet's. What does it mean? I don't know. Perhaps it is a phrase from a famous childhood story, yet another famous childhood Irish thing I don't know of, having spent my childhood in England. It is very stupefying to be Irish and have none of the traits or the memories or even a recognisable bloody accent. No one on this earth has ever confused me for an Irishman, and yet that is what I am, as far as I know.

Bet was silent all week in her room above me, not even playing the BBC World Service, as she usually does. My wife. It completely spooked me.

I attempted last night a rapprochement with her – if that is how you spell it. There is no doubt in my mind I do love her. Why is my so-called love then no good to her, why does it in fact imperil her? Oh, on reading over my previous entry here, where I seemed to be subtly or not so subtly flattering myself in the matter of compassion, and love – my stomach nearly turned over as I read it – I was so annoyed with myself that I went into the kitchen when I heard her making that awful stuff she drinks at night before she goes to sleep. Complan. A nightmare drink if ever there was one, that tastes of death. I mean, Life-in-Death and Death-in-Life, Coleridge, if I remember right. 'The Rime of the Ancient Mariner'. Whose sleeve do I have to grip, to tell my story to? It used to be Bet. Now, sleeveless. And I am sure I gripped her sleeve many a time too many. In my own parlance, 'feasting' on her energy, and giving nothing back. Well, maybe. We had most excellent days. We were the king and queen of coffee in the morning, in the dark of winter, in the early morning sun of summer that came right in our window, right in, to wake us. Ah, yes, small matters. Small matters, that we call sanity, or the cloth that makes sanity. Talking to her in those times made – no, God preserve me from sentimentality. Those days are over. Now we are two foreign countries and we simply have our embassies in the same house. Relations are friendly but strictly diplomatic. There is an underlying sense of rumour, of judgement, of memory, like two peoples that have once committed grave crimes against each other, but in another generation. We are a statelet of the Baltics. Except, blast her, she has never done anything to me. It is atrocity all one way.

I did not intend to write any of this here. I meant this as a professional, semi- at any rate, account of things, the last days perhaps of this unimportant, lost, essential place. The place I have been for my professional life. The queer temple of my aspirations. I know I am as afraid of having done nothing for the inmates here, of sentimentalising them and thereby failing them, I am as afraid of that as I am certain that I have ruined Bet's life. That 'life', that unwritten narrative of herself, that – I don't know. I did not set out to do it. I prided myself in all honesty on my faithfulness to her, my regard for her, my wellnigh worshipping of her. Perhaps I sentimentalised her also. Pernicious, chronic sentimentalising. Damn it, my pride in her was my pride in myself, and that was a good thing. While I had her good opinion, I had the highest opinion of myself. I lived off it, I strode out each day fuelled by it. How wonderful, how vibrant, how ridiculous. But it was a state I would give the world to retrieve. I know it's not possible. But still. When this world here is demolished so many tiny histories will go with it. It is actually frightening, maybe even terrorising.