There was a short silence.

“I am wondering,” said Ransom, “if they saw me. It is for me they are looking. Perhaps if I went to them they would be content and come no farther into your land. But why do they not come out of the wood to see what they have killed?”

“Our people are coming,” said Whin, turning his head. Ransom looked back and saw the lake black with boats. The main body of the hunt would be with them in a few minutes.

“They are afraid of the hrossa,” said Ransom. “That is why they do not come out of the wood. I will go to them, Whin.”

“No,” said Whin. “I have been thinking. All this has come from not obeying the eldil. He said you were to go to Oyarsa. You ought to have been already on the road. You must go now.”

“But that will leave the bent hmana here. They may do more harm.”

“They will not set on the hrossa. You have said they are afraid. It is more likely that we will come upon them. Never fear-they will not see us or hear us. We will take them to Oyarsa. But you must go now, as the eldil said.”

“Your people will think I have run away because I am afraid to look in their faces after Hyoi’s death.”

“It is not a question of thinking but of what an eldil says. This is cubs’ talk. Now listen, and I will teach you the way.”

The hross explained to him that five days’ journey to the south thehandramit joined another handramit; and three days up this other handramit to west and north was Meldilorn and the seatof Oyarsa. But there was a shorter way, a mountain road, across the corner of the harandra between the two canyons, which would bring him down to Meldilorn on the second day. He must go into the wood before them and through it till he came to the mountain wall of the handramit; and he must work south along the roots of the mountains till he came to a road cutup between them. Up this he must go, and somewhere beyond the tops of the mountains he would come to the tower of Augray. Augray would help him. He could cut weed for his food before he left the forest and came into the rock country. Whin realized that Ransom might meet the other two hmana as soon as he entered the wood.

“If they catch you,” he said, “then it will be as you say, they will come no farther into our land. But it is better to be taken on your way to Oyarsa than to stay here. And once you are on the way to him, I do not think he will let the bent ones stop you.”

Ransom was by no means convinced that this was the best plan either for himself or for the hrossa. But the stupor of humiliation in which he had lain ever since Hyoi fell forbade him tocriticize. He was anxious only to do whatever they wanted him to do, to trouble them as little as was now possible, and above all to get away. It was impossible to find out how Whin felt; and Ransom sternly repressed an insistent, whining impulse to renewed protestations and regrets, self-accusations that might elicit some word of pardon. Hyoi with his last breath had called him hnakra-slayer; that was forgiveness generous enough and with that he must be content. As soon as he had mastered the details of his route he bade farewell to Whin and advanced alone towards the forest.

XIV

UNTIL HE reached the wood Ransom found it difficult to think of anything except the possibility of another rifle bullet from Weston or Devine. He thought that they probably still wanted him alive rather than dead, and this, combined with the knowledge that a hross was watching him, enabled him to proceed with at least external composure. Even when he had entered the forest he felt himself in considerable danger. The long branchless stems made “cover” only if you were very far away from the enemy; and the enemy in this case might be very close. He became aware of a strong impulse to shout out to Weston and Devine and give himself up; it rationalized itself in the form that this would remove them from the district, as they would probably take him off to the sorns and leave the hrossa unmolested. But Ransom knew a little psychology and had heard of the hunted man’s irrational instinct to give himself up-indeed, he had felt it himself in dreams. It was some such trick, he thought, that his nerves were now playing him. In any case he was determined henceforward to obey the hrossa or eldila. His efforts to rely on his own judgment in Malacandra had so far ended tragicallyenough. He made a strong resolution, defying in advance all changes of mood, that he would faithfully carry out the journey to Meldilorn if it could be done.

This resolution seemed to him all the more certainly right because he had the deepest misgivings about that journey. He understood that the harandra, which he had to cross, was the home of the sorns. In fact he was walking of his own free will into the very trap that he had been trying to avoid ever since his arrival on Malacandra. (Here the first change of mood tried to raise its head. He thrust it down.) And even if he got through the sorns and reached Meldilorn, who or what might Oyarsa be? Oyarsa, Whin had ominously observed, did not share the hrossa’sobjection to shedding the blood of a hnau. And again, Oyarsa ruled sorns as well as hrossa and pfifltriggi. Perhaps he was simply the arch-sorn. And now came the second change of mood. Those old terrestrial fears of some alien, cold intelligence, superhuman in power, subhuman in cruelty, which had utterly faded from his mind among the hrossa, rose clamouring for readmission. But he strode on. He was going to Meldilorn. It was not possible, he told himself, that the hrossa should obey any evil or monstrous creature; and they had told him-or had they? he was not quite sure-that Oyarsa was not a sorn. Was Oyarsa a god?-perhaps that very idol to whom the sorns wanted to sacrifice him. But the hrossa, though they said strange things about him, clearly denied that he was a god. There was one God, according to them, Maleldil the Young; nor was it possible to imagine Hyoi or Hnohra worshipping a bloodstained idol. Unless, of course, the hrossa were after all under the thumb of the sorns, superior to their masters in all the qualities that human beings value, but intellectually inferior to them and dependent on them. It would be a strange but not an inconceivable world; heroism and poetry at the bottom, cold scientific intellect above it, and overtopping all some dark superstition which scientific intellect, helpless against the revenge of the emotional depths it had ignored, had neither will nor power to remove. A mumbo-jumbo . . . but Ransom pulled himself up. He knew too much now to talk that way. He and all his class would have called the eldila a superstition if they had been merely described to them, but now he had heard the voicehimself. No, Oyarsa was a real person if he was a person at all.

He had now been walking for about an hour, and it was nearly midday. No difficulty about his direction had yet occurred; he had merely to keep going uphill and he was certain of coming out of the forest to the mountain wall sooner or later. Meanwhile he felt remarkably well, though greatly chastened in mind. The silent, purple half light of the woods spread all around him as it had spread on the first day he spent in Malacandra, but everything else was changed. He looked back on that time as on a nightmare, on his own mood at that time as a sort of sickness. Then all had been whimpering, unanalysed, self-nourishing, self-consuming dismay. Now, in the clear light of an accepted duty, he felt fear indeed, but with it a sober sense of confidence in himself and in the world, and even an element of pleasure. It was the difference between a landsman in a sinking ship and a horseman on a bolting horse: either may be killed, but the horseman is an agent as well as a patient.