The result in the two cases was different. The annexation of Cyprus was decreed in 696 by the people, that is, by the leaders of the democracy, the support given to piracy by the Cypriots being alleged as the official reason why that course should now be adopted. Marcus Cato, entrusted by his opponents with the execution of this measure, came to the island without an army; but he had no need of one. The king took poison; the inhabitants submitted without offering resistance to their inevitable fate, and were placed under the governor of Cilicia. The ample treasure of nearly 7000 talents (1,700,000 pounds), which the equally covetous and miserly king could not prevail on himself to apply for the bribes requisite to save his crown, fell along with the latter to the Romans, and filled after a desirable fashion the empty vaults of their treasury.

Ptolemaeus in Egypt Recognized but Expelled by His Subjects On the other hand the brother who reigned in Egypt succeeded in purchasing his recognition by decree of the people from the new masters of Rome in 695; the purchase-money is said to have amounted to 6000 talents (1,460,000 pounds). The citizens indeed, long exasperated against their good flute-player and bad ruler, and now reduced to extremities by the definitive loss of Cyprus and the pressure of the taxes which were raised to an intolerable degree in consequence of the transactions with the Romans (696), chased him on that account out of the country. When the king thereupon applied, as if on account of his eviction from the estate which he had purchased, to those who sold it, these were reasonable enough to see that it was their duty as honest men of business to get back his kingdom for Ptolemaeus; only the parties could not agree as to the person to whom the important charge of occupying Egypt by force along with the perquisites thence to be expected should be assigned. It was only when the triumvirate was confirmed anew at the conference of Luca, that this affair was also arranged, after Ptolemaeus had agreed to a further payment of 10,000 talents (2,400,000 pounds); the governor of Syria, Aulus Gabinius, now obtained orders from those in power to take the necessary steps immediately for bringing back the king. The citizens of Alexandria had meanwhile placed the crown on the head of Berenice the eldest daughter of the ejected king, and given to her a husband in the person of one of the spiritual princes of Roman Asia, Archelaus the high-priest of Comana[29], who possessed ambition enough to hazard his secure and respectable position in the hope of mounting the throne of the Lagids. His attempts to gain the Roman regents to his interests remained without success; but he did not recoil before the idea of being obliged to maintain his new kingdom with arms in hand even against the Romans.

Gabinius, without ostensible powers to undertake war against Egypt but directed to do so by the regents, made a pretext out of the alleged furtherance of piracy by the Egyptians and the building of a fleet by Archelaus, and started without delay for the Egyptian frontier (699). The march through the sandy desert between Gaza and Pelusium, in which so many invasions previously directed against Egypt had broken down, was on this occasion successfully accomplished - a result especially due to the quick and skilful leader of the cavalry Marcus Antonius. The frontier fortress of Pelusium also was surrendered without resistance by the Jewish garrison stationed there. In front of this city the Romans met the Egyptians, defeated them - on which occasion Antonius again distinguished himself - and arrived, as the first Roman army, at the Nile. Here the fleet and army of the Egyptians were drawn up for the last decisive struggle; but the Romans once more conquered, and Archelaus himself with many of his followers perished in the combat. Immediately after this battle the capital surrendered, and therewith all resistance was at an end. The unhappy land was handed over to its legitimate oppressor; the hanging and beheading, with which, but for the intervention of the chivalrous Antonius, Ptolemaeus would have already in Pelusium begun to celebrate the restoration of the legitimate government, now took its course unhindered, and first of all the innocent daughter was sent by her father to the scaffold. The payment of the reward agreed upon with the regents broke down through the absolute impossibility of exacting from the exhausted land the enormous sums required, although they took from the poor people the last penny; but care was taken that the country should at least be kept quiet by the garrison of Roman infantry and Celtic and German cavalry left in the capital, which took the place of the native praetorians and otherwise emulated them not unsuccessfully. The previous hegemony of Rome over Egypt was thus converted into a direct military occupation, and the nominal continuance of the native monarchy was not so much a privilege granted to the land as a double burden imposed on it.

With the passing of the Gabinian law the parties in the capital changed positions. From the time that the elected general of the democracy held in his hand the sword, his party, or what was reckoned such, had the preponderance in the capital.

The nobility doubtless still stood in compact array, and still as before there issued from the comitial machinery none but consuls, who according to the expression of the democrats were already designated to the consulate in their cradles; to command the elections andbreak down the influence of the old families over them was beyond the power even of the holders of power. But unfortunately the consulate, at the very moment when they had got the length of virtually excluding the "new me" from it, began itself to grow pale before the newly-risen star of the exceptional military power. The aristocracy felt this, though they did not exactly confess it; they gave themselves up as lost. Except Quintus Catulus, who with honourable firmness persevered at his far from pleasant post as champion of a vanquished party down to his death (694), no Optimate could be named from the highest ranks of the nobility, who would have sustained the interests of the aristocracy with courage and steadfastness.

Their very men of most talent and fame, such as Quintus Metellus Pius and Lucius Lucullus, practically abdicated and retired, so far as they could at all do so with propriety, to their villas, in order to forget as much as possible the Forum and the senate-house amidst their gardens and libraries, their aviaries and fish-ponds. Still more, of course, was this the case with the younger generation of the aristocracy, which was either wholly absorbed in luxury and literature or turning towards the rising sun.

There was among the younger men a single exception; it was Marcus Porcius Cato (born in 659), a man of the best intentions and of rare devotedness, and yet one of the most Quixotic and one of the most cheerless phenomena in this age so abounding in political caricatures. Honourable and steadfast, earnest in purpose and in action, full of attachment to his country and to its hereditary constitution, but dull in intellect and sensuously as well as morally destitute of passion, he might certainly have made a tolerable state-accountant. But unfortunately he fell early under the power of formalism, and swayed partly by the phrases of the Stoa, which in their abstract baldness and spiritless isolation were current among the genteel world of that day, partly by the example of his great-grandfather whom he deemed it his especial task to reproduce, he began to walk about in the sinful capital as a model burgess and mirror of virtue, to scold at the times like the old Cato, to travel on foot instead of riding, to take no interest, to decline badges of distinction as a soldier, and to introduce the restoration of the good old days by going after the precedent of king Romulus without a shirt. A strange caricature of his ancestor - the gray-haired farmer whom hatred and anger made an orator, who wielded in masterly style the plough as well as the sword, who with his narrow, but original and sound common sense ordinarily hit the nail on the head - was this young unimpassioned pedant from whose lips dropped scholastic wisdom and who was everywhere seen sitting book in hand, this philosopher who understood neither the art of war nor any other art whatever, this cloud-walker in the realm of abstract morals. Yet he attained to moral and thereby even to political importance. In an utterly wretched and cowardly age his courage and his negative virtues told powerfully on the multitude; he even formed a school, and there were individuals - it is true they were but few - who in their turn copied and caricatured afresh the living pattern of a philosopher.