After the country and the army had abandoned the king, the capital Panticapaeum at length opened its gates to the insurgents and delivered over to them the old king enclosed in his palace.

From the high wall of his castle the latter besought his son at least to grant him life and not imbrue his hands in his father's blood; but the request came ill from the lips of a man whose own hands were stained with the blood of his mother and with the recently-shed blood of his innocent son Xiphares; and in heartless severity and inhumanity Pharnaces even outstripped his father. Seeing therefore he had now to die, the sultan resolved at least to die as he had lived; his wives, his concubines and his daughters, including the youthful brides of the kings of Egypt and Cyprus, had all to suffer the bitterness of death and drain the poisoned cup, before he too took it, and then, when the draught did not take effect quickly enough, presented his neck for the fatal stroke to a Celtic mercenary Betuitus. So died in 691 Mithradates Eupator, in the sixty-eighth year of his life and the fifty-seventh of his reign, twenty-six years after he had for the first time taken the field against the Romans. The dead body, which king Pharnaces sent as a voucher of his merits and of his loyalty to Pompeius, was by order of the latter laid in the royal sepulchre of Sinope.

The death of Mithradates was looked on by the Romans as equivalent to a victory: the messengers who reported to the general the catastrophe appeared crowned with laurel, as if they had a victory to announce, in the Roman camp before Jericho. In him a great enemy was borne to the tomb, a greater than had ever yet withstood the Romans in the indolent east. Instinctively the multitude felt this: as formerly Scipio had triumphed even more over Hannibal than over Carthage, so the conquest of the numerous tribes of the east and of the great-king himself was almost forgotten in the death of Mithradates; and at the solemn entry of Pompeius nothing attracted more the eyes of the multitude than the pictures, in which they saw king Mithradates as a fugitive leading his horse by the rein and thereafter sinking down in death between the dead bodies of his daughters. Whatever judgment may be formed as to the idiosyncrasy of the king, he is a figure of great significance - in the full sense of the expression - for the history of the world. He was not a personage of genius, probably not even of rich endowments; but he possessed the very respectable gift of hating, and out of this hatred he sustained an unequal conflict against superior foes throughout half a century, without success doubtless, but with honour. He became still more significant through the position in which history had placed him thanthrough his individual character. As the forerunner of the national reaction of the Orientals against the Occidentals, he opened the new conflict of the east against the west; and the feeling remained with the vanquished as with the victors, that his death was not so much the end as the beginning.

Meanwhile Pompeius, after his warfare in 689 with the peoples of the Caucasus, had returned to the kingdom of Pontus, and there reduced the last castles still offering resistance; these were razed in order to check the evils of brigandage, and the castle wells were rendered unserviceable by rolling blocks of rock into them. Thence he set out in the summer of 690 for Syria, to regulate its affairs.

It is difficult to present a clear view of the state of disorganization which then prevailed in the Syrian provinces. It is true that in consequence of the attacks of Lucullus the Armenian governor Magadates had evacuated these provinces in 685[7], and that the Ptolemies, gladly as they would have renewed the attempts of their predecessors to attach the Syrian coast to their kingdom, were yet afraid to provoke the Roman government by the occupation of Syria; the more so, as that government had not yet regulated their more than doubtful legal title even in the case of Egypt, and had been several times solicited by the Syrian princes to recognize them as the legitimate heirs of the extinct house of the Lagids. But, though the greater powers all at the moment refrained from interference in the affairs of Syria, the land suffered far more than it would have suffered amidst a great war, through the endless and aimless feuds of the princes, knights, and cities.

The actual masters in the Seleucid kingdom were at this time the Bedouins, the Jews, and the Nabataeans. The inhospitable sandy steppe destitute of springs and trees, which, stretching from the Arabianpeninsula up to and beyond the Euphrates, reaches towards the west as far as the Syrian mountain-chain and its narrow belt of coast, toward the east as far as the rich lowlands of the Tigris and lower Euphrates - this Asiatic Sahara - was the primitive home of the sons of Ishmael; from the commencement of tradition we find the "Bedawi" the "son of the desert" pitching his tents there and pasturing his camels, or mounting his swift horse in pursuit now of the foe of his tribe, now of the travelling merchant. Favoured formerly by king Tigranes, who made use of them for his plans half commercial half political[8], and subsequently by the total absence of any master in the Syrian land, these children of the desert spread themselves over northern Syria. Wellnigh the leading part in a political point of view was enacted by those tribes, which had appropriated the first rudiments of a settled existence from the vicinity of the civilized Syrians. The most noted of these emirs were Abgarus, chief of the Arab tribe of the Mardani, whom Tigranes had settled about Edessa and Carrhae in upper Mesopotamia[9]; then to the west of the Euphrates Sampsiceramus, emir of the Arabs of Hemesa (Homs) between Damascus and Antioch, and master of the strong fortress Arethusa; Azizus the head of another horde roaming in the same region; Alchaudonius, the prince of the Rhambaeans, who had already put himself into communication with Lucullus; and several others.

Alongside of these Bedouin princes there had everywhere appeared bold cavaliers, who equalled or excelled the children of the desert in the noble trade of waylaying. Such was Ptolemaeus son of Mennaeus, perhaps the most powerful among these Syrian robber-chiefs and one of the richest men of this period, who ruled over the territory of the Ityraeans - the modern Druses - in the valleys of the Libanus as well as on the coast and over the plain of Massyas to the northward with the cities of Heliopolis (Baalbec) and Chalcis, and maintained 8000 horsemen at his own expense; such were Dionysius and Cinyras, the masters of the maritime cities Tripolis (Tarablus) and Byblus (between Tarablus and Beyrout); such was the Jew Silas in Lysias, a fortress not far from Apamea on the Orontes.

In the south of Syria, on the other hand, the race of the Jews seemed as though it would about this time consolidate itself into a political power. Through the devout and bold defence of the primitive Jewish national worship, which was imperilled by the levelling Hellenism of the Syrian kings, the family of the Hasmonaeans or the Makkabi had not only attained to their hereditary principality and gradually to kingly honours[10]; but these princely high-priests had also spread their conquests to the north, east, and south. When the brave Jannaeus Alexander died (675), the Jewish kingdom stretched towards the south over the whole Philistian territory as far as the frontier of Egypt, towards the south-east as far as that of the Nabataean kingdom of Petra, from which Jannaeus had wrested considerable tracts on the right bank of the Jordan and the Dead Sea, towards the north over Samaria and Decapolis up to the lake of Gennesareth; here he was already making arrangements to occupy Ptolemais (Acco) and victoriously to repel the aggressions of the Ityraeans. The coast obeyed the Jews from Mount Carmel as far as Rhinocorura, including the important Gaza - Ascalon alone was still free; so that the territory of the Jews, once almost cut off from the sea, could now be enumerated among the asylums of piracy. Now that the Armenian invasion, just as it approached the borders of Judaea, was averted from that land by the intervention of Lucullus[11], the gifted rulers of the Hasmonaean house would probably have carried their arms still farther, had not the development of the power of that remarkable conquering priestly state been nipped in the bud by internal divisions.