But Fannie Kinlicheenie was definitely flesh and blood. She had looked out the doorway of her house at them when they drove up. Chee parked his patrol car a polite thirty yards from the residence, thereby respecting a modest people’s tradition of privacy. When Fannie Kinlicheenie was ready to receive guests she would let them know. Meanwhile they would wait. Chee offered a cigaret to Mary, and she took it.

“I shouldn’t smoke these things,” she said, as he lit it for her.

“Neither should I,” Chee said.

“This guy’s going to be dead, too,” Mary said. “Either that or moved way off somewhere.”

Chee had a feeling she was right. Otherwise, someone would have remembered him.

“You’re too pessimistic,” Chee said.

“No. I’m a realist. There’s four of them left. After thirty years, you’d have a mortality rate of about twenty-five percent. I think Woody Begay’s the one.”

Chee considered this logic. He exhaled a cloud of cigaret smoke.

“You started with six,” he said. “We got Dillon Charley dead, and Roscoe Sam dead. That’s already a thirty-three percent mortality.”

Mary didn’t comment for a moment.

Then she said, “If you think like that you should avoid poker games. What happened in the past doesn’t affect the mathematics. It doesn’t affect the probabilities. Forget the other two. Now we have the names of four men who were alive thirty years ago. Chances are, one of the four is dead now and three of them are alive.”

“Okay,” Chee said. “I’ll buy that. Now tell me how you figure the dead one will be Woody Begay.”

“That’s intuition,” Mary said. “Women have intuition”

Chee reached for the key in the ignition. “Any use sticking around, you think? Wasting Fannie’s time.”

Mary grinned at him. “As long as we’ve come this far, maybe we might as well confirm the hunch.”

“I’d like to,” Chee said. “Sure you won’t be insulted?”

“Naw,” she said. “I was wrong once.”

“But not recently,” Chee said.

“I think I was four.” She paused. “No, as a matter of fact, make that twice I was wrong. The second time was being dumb enough to go along on this Great Jimmy Chee Manhunt. Boy, am I tired. How far did we drive today?”

“I don’t know,” Chee said. “Maybe two hundred and fifty miles. It just seems longer because a lot of it was dirt roads.”

“It seems like a thousand,” Mary said. “This thing rides like a truck. I think you have too much air in the tines.”

“We put in the specified amount,” Chee said. “It’s intended to jar us around enough so we don’t doze off while driving.”

“Come to think of it, there was another time I was wrong.” She glanced at him and looked quickly away. “That was at the auction, when I got the impression you were interested in me.”

“I am,” Chee said.

“I mean romantically. You’re interested in me because I’m an Anglo. Questions all day long. I feel like I’m being interviewed by a sociologist.”

“Anthropologist,” Chee said. “And that’s the same reason you came along with me. ‘What’s this Navajo Indian really like?’ You just won’t admit it.”

Mary laughed. “I admit it,” she said. “Now I know what you’re really like. You’re weird.”

“But who knows,” Chee said. “Maybe something great will grow out of it. We had a Shakespeare teacher at UNM who said that Romeo was doing a paper on the Capulets for his social studies class. He just wanted to pick Juliet’s mind.”

“I think he was the Capulet,” Mary said. “She was a Montague.”

“What’s in a name?” Chee recited. “ ‘A rose by any other name…’ ”

“So what’s your secret name?” Mary asked.

“Rose,” Chee said. “Something like that.”

The Kinlicheenie house was of wood-frame construction, insulated with black tar paper. It sat on an expanse of sandstone elevated enough to offer a fine view of a rolling, eroded landscape – gray-silver sage and black creosote brush.

On the horizon Mount Taylor dominated, as it dominated everything in the Checkerboard. Its top was white, but its slopes were blue and serene. Behind the house was a circular stone hogan, its doorway facing properly eastward. And behind that stood a small Montgomery Ward steel storage shed and the humped roof of the dugout where the family took its sweat baths. “Ever notice how Navajos always build their houses where they have a view?” Chee asked.

“I’ve noticed that Navajos build their houses as far as they can possibly get from other Navajos,” Mary said. “Any significance to that?”

“We don’t like Indians,” Chee said.

Mrs. Kinlicheenie was at the door now. Her hair was neatly tied in a bun, and she was wearing a heavy silver squash-blossom necklace and a wide silver-and-turquoise bracelet. Mrs. Kinlicheenie was ready to receive guests.

23

“MY BROTHER?” Fannie Kinlicheenie’s expression was puzzled. “You want to find him?”

They were in the front room of the house. The chair in which Jim Chee sat was covered with a stiff green plastic. He felt the chill of it through his uniform shirt. The house was the “summer hogan” of the Kinlicheenies. There was no heating stove in it. In a while, when the high country frost arrived full force, the family would shift its belongings into the old earth-and-stone “winter hogan” and abandon this poorly insulated structure to the cold. Until then, the problem of the chilly margin between the seasons was solved by weaning more layers of clothing. Fannie Kinlicheenie looked about eight layers deep. Chee wished he had worn his jacket in from the patrol car.

“We heard this man was your brother,” Chee said. “We need some information from him.”

“But he’s dead,” Fannie Kinlicheenie said. “He’s been dead for…” She paused, trying to put a date on it. “Why, he was dead when I got married, and that was 1953.”

Chee glanced at Mary. “I didn’t know that,” he said.

Fannie Kinlicheenie was frowning at him.

“Why did you want to talk to him?”

“He used to be a member of the peyote church. The one over by Grants. We wanted to ask him about that.”

“Those sons-a-bitches,” Fannie Kinlicheenie said in English. “What you want to know about them?”

“About something that happened way back. Your brother and some of them were working on an oil well. The peyote chief warned them not to go one day, and the well blew up while they were away.”

“I know about that,” Fannie said. “I was a girl then and I was in that peyote church, too. I was the water carrier. You know about that?”

“Yes,” Chee said. He didn’t know everything about the Native American Church, but he knew the water carrier, usually a woman, played a minor note in the ritual.

“Those sons-a-bitches,” she repeated. “There was…” She paused, glanced at Mary, and back at Chee. They had been speaking in English, the language shared by all three. Now Fannie Kinlicheenie shifted languages. “There was witches in that church,” she said in Navajo. One talked cautiously of witches. One discussed them with strangers reluctantly. One talked of them not at all in front of those who were not members of the People. Mary was not Dinetah – not of the People.

“How do you know they were witches?” Chee asked. He stuck to English. “Sometimes people get blamed for being skinwalkers when they’re not.”

Fannie Kinlicheenie answered in Navajo. “They gave my brother corpse sickness,” she said.

“Maybe he ran into a witch somewhere else.”

“It was them,” she said. “There were other things. There was that oil well that blew up that year. They pretended the Lord Peyote told them it was going to happen. They told everybody that the Lord sent a vision to tell them not to go to work that day. But the witches blew up that oil well. That’s how they knew it was going to happen.”

“How do you know that?” Chee asked. He had forgotten to speak English. In fact, he had forgotten Mary, who sat there listening and looking puzzled.