The procession made its way through the Kreuzlingen gate, then through-the Standelhofen and Schnetz gateways, and along a route which led through St Paul Gasse and Plattengasse to the cathedral, where it assembled and sang Te Deum Laudamus. The bells pealed until vesper time. Cossa passed through the chapel of St Margaret to the bishop's palace, where he settled in with his senior servants. The cardinals rode on to the houses and inns assigned to them. The marchesa occupied the Blidhaus on one side of the canon's court containing the bishop's palace, facing Wessenbergstrasse.
I liked Konstanz from the moment I entered it, First of all it was a German town, the second such I had set foot in since I was a boy of ten. I thought I had become an Italian, in the long process which had followed, but I had not. I was a German and Konstanz comforted me for that.
The city was founded in the fourth century and named after the Emperor Constantius Chlorus. The bishopric was transferred from Windisch to Konstanz in 560 AD because the town was well placed for cheap water carriage by the Rhine and from the lake, having good approach roads in all directions. The lake offered supplies of fish and facilities for the easy availability of flesh, produce, fodder, beer and wine. The drinking water was pure and the air was healthy – except in winter, as far as the Italians were concerned. I have never heard so much garlic-scented coughing.
The see of Konstanz stretched from Breisgau to the Allgau, from the Bernese Oberland to the middle reaches of the Neckar. Konstanz was a Swabian free imperial town. Jews were only occasionally persecuted there, a northern fashion. Its permanent citizens were divided into eighteen guilds, from which the town council was elected annually.
By the time the full French delegation arrived, in February, there were to be 30,000 horses stabled in the town, and as many as 31 barges loaded with hay and straw were counted in a single day alongside the quay at St Conrad's Bridge. 36,000 beds were provided for transient strangers. By day and night the streets were alive with the minstrelsy of the great lords, echoing with hundreds of fifes, trumpets and bagpipes. On feast days everything gave way to jongleurs and players, to tiltings, feasts and processions. Jugglers, pickpockets, whores, lottery operators, jewellers, bakers, barbers, gamblers, pharmacists, cooks, bankers, goldsmiths, pawnbrokers, cobblers, pimps and tailors from seventy towns in Europe had rushed to this place. Chiromancers foretold. Poets sang. There were 29 cardinals, whose combined households numbered 3056 attendants. Although the average-size household was 105 people, my own numbered 126 because Cossa forced me to carry 37 waiters who belonged on his staff. There were 338 bishops from everywhere, hundreds of prelates, prebends, protonotaries, abbots, provosts, patriarchs, and hundreds of learned doctors from every university. 171 doctors of medicine with 1600 assistants hung out their name plates. Each space was utilized to hold-these people and almost every other space – and surely the best of them was the leased property of the syndicate which Cossa and the Marchesa di Artegiana owned. 5300 simple priests and scholars came to Konstanz, and 39 archdukes, 141 counts, 32 princely lords, 71 barons and 1500 knights with 20,000 squires. Ambassadors from 83 parts of Asia, Africa and Europe attended.
Pope John XXIII was established as head of the council with 24 secretaries, 12 court officers and a household which had grown to 674 persons, not including his 37 waiters.
Work was provided for those without funds repairing the city wall, widening the moat and mending streets, although there were no urgent works to be done. The really poor priests, courtiers and scholars were enabled to earn money for their living. They were paid eighteenn pfennigs a day for food and lodging. It was something. During the morning they were excused from work to get alms from priests, which were amply distributed every day. It was ordered that no one was allowed to mock at these workers or to speak ill of them.
The municipal banking monopoly was not maintained. Through intervention by the pope, the bankers of Florence, representing Europe's leading money market, were represented strongly; foremost among these was the Medici bank, whose manager, Bartholorneus de Bardis, settled in at the Haus zur Tonnen. The Florentine bankers appeared in Konstanz with great splendour and their luxury was everywhere admired. The principal coins in circulation were the schilling and pfennig although prices were fixed in gulden. Each foreign banker had to pay the town six Rhenish gulden a month for carrying out their business. In 1414, the city council had re-opened its mint which had been out of use since 1407 and, with the agreement of the ten towns around: the lake, issued pfennigs.
A small army of over 1200 whores worked Around the clock, the less gifted living 30 to a room, and in baths and in the empty wine butts which lay about the streets. There were theatricals. Bishop Weldon of Semley exhibited short plays between courses at banquets which the English held at the Haus zum Goldenen Schwert, showing The Coming of the Three Kings, The Birth of Our Lord and The Slaughter of the Innocents. There were extravagant Florentine processions. Women who could sing were objects of wonderment. The sermons of Pierre d'Ailly, as well as the official protocols and circular letters of the council and the religio-political tracts of Jean Gerson were disseminated by the thousands. The minnesinger Oswald von Wolkstein confessed in a sweet poem that he had found a paradise in Konstanz
`Women here, like angels wooing,
Beautiful in splendour bright,
They have been my heart's undoing,
They possess my dreams at night.
The fairest fair in dainty dresses,
With jewels are in auburn tresses,
The rose-red lips on blushing faces,
When sorrow trips and leaves no traces.
`So great is the host of the most dainty dames and damsels,' Benedict de Pileo. wrote, `who surpass the snow, in the delicacy of their colouring, that you might rightly say of Konstanz, as Ovid declared of Rome, that Venus herself reigns in this city.'
Venus operated mainly under the name of Bernaba Minerbetti for the more expensive, high-quality women. She managed 107 of the most costly, replacing them as often as necessary during the four years of the council. It was an enormous business, but it was buttressed by the marchesa's organization of the jewellers, goldsmiths and furriers who sold the same wares over and over again as they were turned in to Bernaba by the courtesans. The marchesa supervised the multi-level accounting, medical and intra-mural brokerages of these enterprises, as she did the inns, produce, wine, restaurant and beer businesses in Konstanz, overseeing the direct management of Bernaba Minerbetti,, who was assisted by me whenever I could find a moment.
The marchesa also handled the organization of the daily, and nightly information which the women were required to pass along. This intelligence was pooled, then shared with Cosimo di Medici – some of it, about 30 per cent of it, was shared with Cossa. Little happened in Konstanz, in the private or secret meetings of the council, or in the caucuses and courts of individual nations attending the council, which escaped the marchesa's attention.
Because she and Cossa controlled the main housing in Konstanz, as well as its provisioning, lodging and gambling industries, the armies of pilgrims swarming along the great trunk roads found that the cost of travel increased steadily the nearer they came to Konstanz: When they reached the town itself, the prices of food, drink and lodgings soared beyond any expectations. Buildings for the accommodation of visitors were erected around St Stephen's church and the Augustinian monastery. The quarters for the more important guests were assigned beforehand; claiming placards had been posted, which were removed by the nominated occupant, who then nailed up his own coat of arms outside the dwelling.