«Who's that?» said Christian.
«Roger's mistress.»
A little later the Austin passed us by. Marigold was driving with one arm thrown round Roger's back. Roger's head lay on her shoulder. No doubt he really was very upset, very.
«Brad, don't walk so fast. Don't you want me to help you? Don't you want me to find out where Julian is?»
«No.»
«But do you know where she is?»
«No. Could you take your hand off my arm, please?»
«All right-but you must let me help you, you can't just go off by yourself after all these horrors. Please come and stay at Notting Hill. I'll look after you, I'd love to. Will you come?»
«No, thank you.»
«No.»
«But where is she, Brad, where can she be, where do you think she is? You don't think she's killed herself, do you?»
«No, of course not,» I said. «She's with Arnold.»
«Could be. I haven't seen Arnold since-«He came and took her away in the night against her will. He's got her cooped up somewhere, lecturing her. She'll soon give him the slip and come back to me, like she did before. That's all there is to it.»
«We-ell-« Christian peered up at me, peeking from under her black sombrero. «How do you feel, Brad, generally in yourself? You know, you need looking after, you need-«Just leave me alone, will you. And keep Francis at Notting Hill. I don't want to see him. And now, if you'll excuse me, I'll take this taxi. Goodbye.»
It was perfectly simple of course, what had happened. I saw it all now. Arnold must have come back while I was asleep and either cajoled or forced Julian to get into the car with him. Perhaps he had asked her to sit in the car to talk to him. Then he had driven off quickly. She must have wanted to hurl herself from that car. But she had promised me not to. Besides, she wanted no doubt to convince her father. Now they were somewhere together, arguing, fighting. Perhaps he had locked her into a room somewhere. But she would soon escape and come back to me. I knew that she could not simply have left me like that without a word.
I had been to Ealing of course. When I had driven back to London I went to my flat first in case there was a message, then on to Ealing. I parked the car opposite the house and went and rang the bell. No one came. I went and sat in the car and watched the house. Then after about an hour I started walking up and down on the opposite pavement. I could now see Rachel who was watching me from the upstairs landing window. After a bit more of this she opened the window and shouted, «She isn't here!» and closed the window again. I drove away and returned the car to the car-hire firm and went back to my flat. I decided now to remain on duty at the flat since that was where Julian would come to when she escaped. I had only emerged to attend Priscilla's funeral.
The world is perhaps ultimately to be defined as a place of suffering. Man is a suffering animal, subject to ceaseless anxiety and pain and fear, subject to the rule of what the Buddhists call dukha, the endless unsatisfied anguish of a being who passionately desires only illusory goods. However within this vale of misery there are many regions. We all suffer, but we suffer so appallingly differently. An enlightened one may, who knows, pity the fretful millionaire with as pure an energy as he pities the starving peasant. Possibly the lot of the millionaire is more genuinely pitiable, since he is deluded by the solace of false and fleeting pleasures, while there may be a compulsory wisdom contained in the destitution of the peasant. Such judgments however are reserved for the enlightened, and ordinary mortals who feigned to utter them would rightly be called frivolous. We properly think it a worse fate to starve in poverty than to yawn in the midst of luxury. If the suffering of the world were, as it could be imagined to be, less extreme, if boredom and simple worldly disappointments were our gravest trials, and if, which is harder to conceive, we grieved little at any bereavement and went to death as to sleep, our whole morality might be immensely, perhaps totally, different. That this world is a place of horror must affect every serious artist and thinker, darkening his reflection, ruining his system, sometimes actually driving him mad. Any seriousness avoids this fact at its peril, and the great ones who have seemed to neglect it have only done so in appearance. (This is a tautology.) This is the planet where cancer reigns, where people regularly and automatically and almost without comment die like flies from floods and famine and disease, where people fight each other with hideous weapons to whose effects even nightmares cannot do justice, where men terrify and torture each other and spend whole lifetimes telling lies out of fear. This is where we live.
This preludes, dear friend, my apologia, offered to you not for the first time, concerning this love story. The pains of love? Pooh! And yet: the ecstasy of love, the glory of love. Plato lay with a beautiful boy and thought it no shame to see here the beginning of the path to the sun. Happy love undoes the self and makes the world visible. Unhappy love is, or can be, a revelation of pure suffering. Too often of course our reverses are clouded and embittered by jealousy, remorse, hatred, the mean and servile «if onlys» of a peevish spirit. But there can be intuitions even here of a more sublime agony. And who can say that this is not in some way a fellow feeling with those quite otherwise afflicted? Zeus, they say, mocks lovers' oaths, and we may covertly smile even while we sympathize with the lovelorn, especially if they are young. We believe they will recover. Perhaps they will, whatever recovery may be. But there are times of suffering which remain in our lives like black absolutes and are not blotted out. Fortunate are those for whom these black stars shed some sort of light.
I thought this afterwards, lying upon my bed, while Francis padded softly around the house inventing tasks for himself. I lay on my bed with the curtains half pulled and gazed at the chimney piece and at the buffalo lady and at A Friend's Gift. I also felt a violent rage against Arnold, which was a kind of jealousy, a vile emotion. At least he was her father and had an indestructible connection with her. I had nothing. Did I really believe, I was asked later, that on that awful night Arnold had really come back and taken Julian away? I cannot answer this clearly. My state of mind, which I shall in a moment attempt to describe, is not easily conveyed. I felt that if I could not build a pattern of at least plausible beliefs to make some just bearable sense out of what had happened I should die. Though I suppose what I was conceiving was not true death, but a torture to which death would be preferable. How could I live with the idea that she had simply left me in the night without a word? It could not be. I knew there was an explanation. Did I desire her during this time? The question is frivolous.
In waiting time devours itself. Great hollows open up inside each minute, each second. Each moment is one at which the longed-for thing could happen. Yet at the same instant the terrified mind has flown ahead through centuries of unlightened despair. I tried to grasp and to arrest these giddy convulsions of the spirit, lying on my back on my bed and watching the window glow from dark to light and fade again from light to dark. Odd that a demonic suffering should lie supine, while a glorified suffering lies prone.
I shall now advance the narrative by quoting several letters.
I know that you will communicate with me as soon as you are able to. I will not leave the flat for a single moment. I am a corpse awaiting its Saviour. Accident and its own force induced the revelation of a passion which duty might have concealed. Once revealed, your miraculous self-giving increased it a thousandfold. I am yours forever. And I know that you love me and I absolutely trust your love. We cannot be defeated. You will come to me soon, my darling and my queen. Meanwhile, oh my dear, I am in so much pain.