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The Great Holiness of FOOD, the Vital Heat.

Positivism, the Insurpassable Joy of the Life Aesthetic.

Absolute Truth and Honesty.

Reality.

Independence.

Finality-Stability-Consistency.

As McCandless gradually stopped rebuking himself for the waste of the moose, the contentment that began in mid-May resumed and seemed to continue through early July. Then, in the midst of this idyll, came the first of two pivotal setbacks.

Satisfied, apparently, with what he had learned during his two months of solitary life in the wild, McCandless decided to return to civilization: It was time to bring his “final and greatest adventure” to a close and get himself back to the world of men and women, where he could chug a beer, talk philosophy, enthrall strangers with tales of what he’d done. He seemed to have moved beyond his need to assert so adamantly his autonomy, his need to separate himself from his parents. Maybe he was prepared to forgive their imperfections; maybe he was even prepared to forgive some of his own. McCandless seemed ready, perhaps, to go home.

Or maybe not; we can do no more than speculate about what he intended to do after he walked out of the bush. There is no question, however, that he intended to walk out.

Writing on a piece of birch bark, he made a list of things to do before he departed: “Patch Jeans, Shave!, Organize pack…” Shortly thereafter he propped his Minolta on an empty oil drum and took a snapshot of himself brandishing a yellow disposable razor and grinning at the camera, clean-shaven, with new patches cut from an army blanket stitched onto the knees of his filthy jeans. He looks healthy but alarmingly gaunt. Already his cheeks are sunken. The tendons in his neck stand out like taut cables.

On July 2, McCandless finished reading Tolstoys “Family Happiness,” having marked several passages that moved him:

He was right in saying that the only certain happiness in life is to live for others…

I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one’s neighbor-such is my idea of happiness. And then, on top of all that, you for a mate, and children, perhaps-what more can the heart of a man desire?

Then, on July 3, he shouldered his backpack and began the twenty-mile hike to the improved road. Two days later, halfway there, he arrived in heavy rain at the beaver ponds that blocked access to the west bank of the Teklanika River. In April they’d been frozen over and hadn’t presented an obstacle. Now he must have been alarmed to find a three-acre lake covering the trail. To avoid having to wade through the murky chest-deep water, he scrambled up a steep hillside, bypassed the ponds on the north, and then dropped back down to the river at the mouth of the gorge.

When he’d first crossed the river, sixty-seven days earlier in the freezing temperatures of April, it had been an icy but gentle knee-deep creek, and he’d simply strolled across it. On July 5, however, the Teklanika was at full flood, swollen with rain and snowmelt from glaciers high in the Alaska Range, running cold and fast.

If he could reach the far shore, the remainder of the hike to the highway would be easy, but to get there he would have to negotiate a channel some one hundred feet wide. The water, opaque with glacial sediment and only a few degrees warmer than the ice it had so recently been, was the color of wet concrete. Too deep to wade, it rumbled like a freight train. The powerful current would quickly knock him off his feet and carry him away.

McCandless was a weak swimmer and had confessed to several people that he was in fact afraid of the water. Attempting to swim the numbingly cold torrent or even to paddle some sort of improvised raft across seemed too risky to consider. Just downstream from where the trail met the river, the Teklanika erupted into a chaos of boiling whitewater as it accelerated through the narrow gorge. Long before he could swim or paddle to the far shore, he’d be pulled into these rapids and drowned.

In his journal he now wrote, “Disaster… Rained in. River look impossible. Lonely, scared.” He concluded, correctly, that he would probably be swept to his death if he attempted to cross the Teklanika at that place, in those conditions. It would be suicidal; it was simply not an option.

If McCandless had walked a mile or so upstream, he would have discovered that the river broadened into a maze of braided channels. If he’d scouted carefully, by trial and error he might have found a place where these braids were only chest-deep. As strong as the current was running, it would have certainly knocked him off his feet, but by dog-paddling and hopping along the bottom as he drifted downstream, he could conceivably have made it across before being carried into the gorge or succumbing to hypothermia.

But it would still have been a very risky proposition, and at that point McCandless had no reason to take such a risk. He’d

been fending for himself quite nicely in the country. He probably understood that if he was patient and waited, the river would eventually drop to a level where it could be safely forded. After weighing his options, therefore, he settled on the most prudent course. He turned around and began walking to the west, back toward the bus, back into the fickle heart of the bush.

CHAPTER SEVENTEEN

THE STAMPEDE TRAIL

Nature was here something savage and awful, though beautiful. I looked with awe at the ground I trod on, to see what the Powers had made there, the form and fashion and material of their work. This was that Earth of which we have heard, made out of Chaos and Old Night. Here was no man’s garden, but the unhandselled globe. It was not lawn, nor pasture, nor mead, nor woodland, nor lea, nor arable, nor waste land. It was the fresh and natural surface of the planet Earth, as it was made forever and ever,-to be the dwelling of man, we say,-so Nature made it, and man may use it if he can. Man was not to be associated with it. It was Matter, vast, terrific,-not his Mother Earth that we have heard of, not for him to tread on, or to be buried in,- no, it were being too familiar even to let his bones lie there,- the home, this, of Necessity and Fate. There was clearly felt the presence of a force not bound to be kind to man. It was a place of heathenism and superstitious rites,-to be inhabited by men nearer of kin to the rocks and to wild animals than we… What is it to be admitted to a museum, to see a myriad of particular things, compared with being shown some star’s surface, some hard matter in its home! I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one,-that my body might,-but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries! Think of our life in nature,-daily to be shown matter, to come in contact with it,-rocks, trees, wind on our cheeks! the solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?

henry david thoreau, “ktaadn”

A year and a week after Chris McCandless decided not to attempt to cross the Teklanika River, I stand on the opposite bank-the eastern side, the highway side-and gaze into the churning water. I, too, hope to cross the river. I want to visit the bus. I want to see where McCandless died, to better understand why.