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McCandless viewed running as an intensely spiritual exercise, verging on religion. “Chris would use the spiritual aspect to try to motivate us,” recalls Eric Hathaway, another friend on the team. “He’d tell us to think about all the evil in the world, all the hatred, and imagine ourselves running against the forces of darkness, the evil wall that was trying to keep us from running our best. He believed doing well was all mental, a simple matter of harnessing whatever energy was available. As impressionable high school kids, we were blown away by that kind of talk.”

But running wasn’t exclusively an affair of the spirit; it was a competitive undertaking as well. When McCandless ran, he ran to win. “Chris was really serious about running,” says Kris Maxie Gillmer, a female teammate who was perhaps McCandless’s closest friend at Woodson. “I can remember standing at the finish line, watching him run, knowing how badly he wanted to do well and how disappointed he’d be if he did worse than he expected. After a bad race or even a bad time trial during practice, he could be really hard on himself. And he wouldn’t want to talk about it. If I tried to console him, he’d act annoyed and brush me off. He internalized the disappointment. He’d go off alone somewhere and beat himself up.

“It wasn’t just running Chris took so seriously,” Gillmer adds.

“He was like that about everything. You aren’t supposed to think about heavy-duty stuff in high school. But I did, and he did, too, which is why we hit it off. We’d hang out during snack break at his locker and talk about life, the state of the world, serious things. I’m black, and I could never figure out why everyone made such a big deal about race. Chris would talk to me about that kind of thing. He understood. He was always questioning stuff in the same way. I liked him a lot. He was a really good guy.”

McCandless took life’s inequities to heart. During his senior year at Woodson, he became obsessed with racial oppression in South Africa. He spoke seriously to his friends about smuggling weapons into that country and joining the struggle to end apartheid. “We’d get into arguments about it once in a while,” recalls Hathaway. “Chris didn’t like going through channels, working within the system, waiting his turn. He’d say, ‘Come on, Eric, we can raise enough money to go to South Africa on our own, right now. It’s just a matter of deciding to do it.’ I’d counter by saying we were only a couple of kids, that we couldn’t possibly make a difference. But you couldn’t argue with him. He’d come back with something like ‘Oh, so I guess you just don’t care about right and wrong.’”

On weekends, when his high school pals were attending “keg-gers” and trying to sneak into Georgetown bars, McCandless would wander the seedier quarters of Washington, chatting with prostitutes and homeless people, buying them meals, earnestly suggesting ways they might improve their lives.

“Chris didn’t understand how people could possibly be allowed to go hungry, especially in this country,” says Billie. “He would rave about that kind of thing for hours.”

On one occasion Chris picked up a homeless man from the streets of B.C., brought him home to leafy, affluent Annandale, and secretly set the guy up in the Airstream trailer his parents parked beside the garage. Walt and Billie never knew they were hosting a vagrant.

On another occasion Chris drove over to Hathaway’s house and announced they were going downtown. “Cool!” Hathaway remembers thinking. “It was a Friday night, and I assumed we were headed to Georgetown to party. Instead, Chris parked down on Fourteenth Street, which at the time was a real bad part of town. Then he said, ‘You know, Eric, you can read about this stuff, but you can’t understand it until you live it. Tonight that’s what we’re going to do.’ We spent the next few hours hanging out in creepy places, talking with pimps and hookers and lowlife. I was, like, scared.

“Toward the end of the evening, Chris asked me how much money I had. I said five dollars. He had ten. ‘OK, you buy the gas,’ he told me; ‘I’m going to get some food.’ So he spent the ten bucks on a big bag of hamburgers, and we drove around handing them out to smelly guys sleeping on grates. It was the weirdest Friday night of my life. But Chris did that kind of thing a lot.”

Early in his senior year at Woodson, Chris informed his parents that he had no intention of going to college. When Walt and Billie suggested that he needed a college degree to attain a fulfilling career, Chris answered that careers were demeaning “twentieth-century inventions,” more of a liability than an asset, and that he would do fine without one, thank you.

“That put us into kind of a tizzy,” Walt admits. “Both Billie and I come from blue-collar families. A college degree is something we don’t take lightly, OK, and we worked hard to be able to afford to send our kids to good schools. So Billie sat him down and said, ‘Chris, if you really want to make a difference in the world, if you really want to help people who are less fortunate, get yourself some leverage first. Go to college, get a law degree, and then you’ll be able to have a real impact.’”

“Chris brought home good grades,” says Hathaway. “He didn’t get into trouble, he was a high achiever, he did what he was supposed to. His parents didn’t really have grounds to complain. But they got on his case about going to college; and whatever they said to him, it must have worked. Because he ended up going to Emory, even though he thought it was pointless, a waste of time and money.”

It’s somewhat surprising that Chris ceded to pressure from Walt and Billie about attending college when he refused to listen to them about so many other things. But there was never a shortage of apparent contradictions in the relationship between Chris and his parents. When Chris visited with Kris Gillmer, he frequently railed against Walt and Billie, portraying them as unreasonable tyrants. Yet to his male buddies-Hathaway, Cucullu, and another track star, Andy Horowitz-he scarcely complained at all. “My impression was that his parents were very nice people,” says Hathaway, “no different, really, than my parents or anyone’s parents. Chris just didn’t like being told what to do. I think he would have been unhappy with any parents; he had trouble with the whole idea of parents.”

McCandless’s personality was puzzling in its complexity. He was intensely private but could be convivial and gregarious in the extreme. And despite his overdeveloped social conscience, he was no tight-lipped, perpetually grim do-gooder who frowned on fun. To the contrary, he enjoyed tipping a glass now and then and was an incorrigible ham.

Perhaps the greatest paradox concerned his feelings about money. Walt and Billie had both known poverty when they were young and after struggling to rise above it saw nothing wrong with enjoying the fruits of their labor. “We worked very, very hard,” Billie emphasizes. “We did without when the kids were little, saved what we earned, and invested it for the future.” When the future finally arrived, they didn’t flaunt their modest wealth, but they bought nice clothes, some jewelry for Billie, a Cadillac. Eventually, they purchased the townhouse on the bay and the sailboat. They took the kids to Europe, skiing in Breckenridge, on a Caribbean cruise. And Chris, Billie acknowledges, “was embarrassed by all that.”

Her son, the teenage Tolstoyan, believed that wealth was shameful, corrupting, inherently evil-which is ironic because Chris was a natural-born capitalist with an uncanny knack for making a buck. “Chris was always an entrepreneur,” Billie says with a laugh. “Always.”

As an eight-year-old, he grew vegetables behind the house in Annandale and then sold them door-to-door around the neighborhood. “Here was this cute little boy pulling a wagon full of fresh-grown beans and tomatoes and peppers,” says Carine.