The song ended just as Clyde and I entered the supply room, so that Dr. Robert Fender, the supply clerk and lifer, could tell us passionately how much he agreed with the song. "Non!" he said, his teeth gnashing, his eyes blazing, "je ne regrette rien! Rien!"

This was, as I have already said, a veterinarian and the only American to have been convicted of treason during the Korean War. He could have been shot for what he did, since he was then a first lieutenant in the United States Army, serving in Japan and inspecting meat on its way to the troops in Korea. As a gesture of mercy, his court-martial sentenced him to life imprisonment with no chance of parole.

This American traitor bore a strong resemblance to a great American hero, Charles Augustus Lindbergh. He was tall and big-boned. He had Scandinavian blood. He was a farm boy. He was fairly fluent in a weepy sort of French from having listened to Edith Piaf for so long. He had actually been almost nowhere outside of prison but Ames, Iowa, and Osaka, Japan. He was so shy with women, he told me one time, that he was still a virgin when he reached Osaka. And then he fell crashingly in love with a female nightclub singer who passed herself off as Japanese and sang word-for-word imitations of Edith Piaf records. She was also a spy for North Korea.

"My dear friend, my dear Walter Starbuck," he said, "and how has this day gone for you so far?"

So I told him about sitting on the cot and having the same song run through my head again and again, about Sally in the garden, sifting cinders.

He laughed. He has since put me and the incident into a science fiction story of his, which I am proud to say is appearing this very month in Playboy, a RAMJAC magazine. The author is ostensibly Frank X. Barlow. The story is about a former judge on the planet Vicuna, two and a half galaxies away from Earth, who has had to leave his body behind and whose soul goes flying through space, looking for a habitable planet and a new body to occupy. He finds that the universe is virtually lifeless, but he comes at last to Earth and makes his first landing in the enlisted men's parking lot of Finletter Air Force Base — thirty-five miles from Atlanta, Georgia. He can enter any body he likes through its ear, and ride around inside. He wants a body so he can have some sort of social life. A soul without a body, according to the story, can't have any social life — because nobody can see it, and it can't touch anybody or make any noise.

The judge thinks he can leave a body again, any time he finds it or its destiny uncongenial. Little does he dream that the chemistries of Earthlings and Vicunians are such that, once he enters a body, he is going to be stuck inside forever. The story includes a little essay on glues previously known on Earth, and says that the strongest of these was the one that sticks mature barnacles to boulders or boats or pilings, or whatever.

"When they are very young," Dr. Fender writes in the persona of Frank X. Barlow, "barnacles can drift or creep whence-so-ever they hanker, anywhere in the seven seas and the brackish estuaries thereof. Their upper bodies are encased in cone-shaped armor. Their little tootsies dangle from the cones like clappers from dinnerbells.

"But there comes a time for every barnacle, at childhood's end, when the rim of its cone secretes a glue that will stick forever to whatever it happens to touch next. So it is no casual thing on Earth to say to a pubescent barnacle or to a homeless soul from Vicuna, 'Sit thee doon, sit thee doon.' "

The judge from Vicuna in the story tells us that the way the people on his native planet said "hello" and "good-bye," and "please" and "thank you," too. It was this: "ting-a-ling." He says that back on Vicuna the people could don and doff their bodies as easily as Earthlings could change their clothing. When they were outside their bodies, they were weightless, transparent, silent awarenesses and sensibilities. They had no musical instruments on Vicuna, he said, since the people themselves were music when they floated around without their bodies. Clarinets and harps and pianos and so on would have been redundant, would have been machinery for making clumsy counterfeits of airborne souls.

But they ran out of time on Vicuna, he says. The tragedy of the planet was that its scientists found ways to extract time from topsoil and the oceans and the atmosphere — to heat their homes and power their speedboats and fertilize their crops with it; to eat it; to make clothes out of it; and so on. They served time at every meal, fed it to household pets, just to demonstrate how rich and clever they were. They allowed great gobbets of it to putrefy to oblivion in their overflowing garbage cans.

"On Vicuna," says the judge, "we lived as though there were no tomorrow."

The patriotic bonfires of time were the worst, he says. When he was an infant, his parents held him up to coo and gurgle with delight as a million years of future were put to the torch in honor of the birthday of the queen. But by the time he was fifty, only a few weeks of future remained. Great rips in reality were appearing everywhere. People could walk through walls. His own speedboat became nothing more than a steering wheel. Holes appeared in vacant lots where children were playing, and the children fell in.

So all the Vicunians had to get out of their bodies and sail out into space without further ado. "Ting-a-ling," they said to Vicuna.

"Chronological anomalies and gravitational thunderstorms and magnetic whirlpools tore the Vicunian families apart in space," the story goes on, "scattered them far and wide." The judge manages to stay with his formerly beautiful daughter for a while. She isn't beautiful anymore, of course, because she no longer has a body. She finally loses heart, because every planet or moon they come to is so lifeless. Her father, having no way to restrain her, watches helplessly as she enters a crack in a rock and becomes its soul. Ironically, she does this on the moon of Earth, with that most teeming of all planets only two hundred and thirty-nine thousand miles away!

Before he actually lands at the Air Force base, though, he falls in with a flock of turkey buzzards. He wheels and soars with them and almost enters the ear of one. For all he knows about the social situation on Earth, these carrion eaters may be members of the ruling class.

He decides that lives led at the center of the Air Force base are too busy, too unreflective for him, so he goes up in the air again and spots a much more quiet cluster of buildings, which he thinks may be a meditation center for philosophers. He has no way of recognizing the place as a minimum security prison for white-collar criminals, since there were no such institutions back on Vicuna.

Back on Vicuna, he says, convicted white-collar criminals, defilers of trustingness, had their ears plugged up, so their souls couldn't get out. Then their bodies were put into artificial ponds filled with excrement — up to their necks. Then deputy sheriffs drove high-powered speedboats at their heads.

The judge says he himself sentenced hundreds of people to this particular punishment and that the felons invariably argued that they had not broken the law, but merely violated its spirit, perhaps, just the least little bit. Before he condemned them, he would put a sort of chamberpot over his head, to make his words more resonant and awesome, and he would pronounce this formula: "Boys, you didn't just get the spirit of the law. You got its body and soul this time."

And, according to the judge, you could hear the deputies warming up their speedboats on the pond outside the courthouse: "vrooom-ah, vrooom-a, va-va-va-roooooooooooooooooooooooooo-oooooooom!"