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"How can they not trouble you?"

"I'm living in rented rooms," said Vesperus, "which is very different from living at home. If I don't have the operation, I'll still be sleeping on my own every night, so if I do have it, what will I be giving up? Your first drawback doesn't bother me and is no reason for not going ahead. As for women, it is only one's first wife who has to be a virgin; with maids and concubines it doesn't matter. Since I already have a wife, there's no need for me to worry. Moreover, virgins make the least satisfactory sexual partners. They know nothing whatever of sex or passion, and the men who sleep with them are just trying to make a name for themselves; they certainly derive no pleasure from it. For real enjoyment you need a woman in her twenties who will know something about opening, development, reversal, and closure. Because sex is really like an essay, in which each section has its mode of organization and each stage its type of parallelism. This is well beyond the capacity of a child just learning how to write.

"Thus your second drawback doesn't bother me either; in fact it suits me. It is certainly no reason for not going ahead. As for sons, other men may set great store by them, but I don't. Worthy, filial sons are far fewer than the unworthy, incorrigible kind. How many sons are there like King Wu, who excelled at continuing the family line? How many sons are there like Master Zeng, who scrupulously honored his parents' wishes? If I were lucky enough to have a good son, I'd give him a free start in life and he'd support me in my old age, but that would be merely a fair exchange-nothing out of the ordinary. If I had an unworthy, unfilial son, he'd lose the property and make me die of apoplexy, and when that happened, I'd bitterly regret having had sex once too often, emitting my sperm and blood to such a sorry end.

"That is what happens to people with sons. However, at least one or two men in every ten will have no sons at all, because that is their fate. You're surely not going to tell me it's because all their vital energy escaped during penile reconstruction? The mere fact that I have this wish is a sign that I'm not due to have any sons. I am quite prepared to have none, I definitely want to have the operation, and I assure you that I'll have no second thoughts. Obviously Heaven and Earth, as well as my ancestors, are aware that it's my fate to have no sons, so they're not trying to stop me. It's yet another sign that I'm not due to have any.

"And if I'm not fated to have sons, it doesn't make any difference whether I have the operation or not. If by some chance I should be fated to have a son, my vital energy may congeal during the operation and not escape completely, and I may still father a child who will survive to maturity. These are things that cannot be anticipated, and I won't set my heart on them, just resign myself to being childless.

"So as to your two requirements, sir, I can bear to wait and I am willing to make the sacrifice. In my eyes your drawbacks are actually advantages. There is no need for any further doubts about me. Please go ahead with the restructuring."

"Since you are so set on it," said the adept, "I shall certainly go ahead. I have no desire to create difficulties. Well, now, we shall have to set a date for surgery and decide whether it should be done at your honorable establishment or in my humble abode. It must be done in secrecy, without a soul knowing, because if someone heard about it and came along to spy on us, we would find it impossible to carry on."

"My humble quarters are very cramped," said Vesperus, "and there are people coming by all the time. It would be embarrassing if they saw us, and we could hardly continue. It would be better to use your honorable abode."

Once the arrangements had been agreed on, the adept accepted the gifts. Then, asking Vesperus his age and date of birth, he took out an almanac and chose three or four dates, all of which were fire days. (The penis belongs to the fire element, because "in the time of fire, the yang is strongest.") From among the dates he chose one for the surgery that did not clash with his patient's destiny. Vesperus then took his leave and returned to his lodgings in a euphoric mood.

This incident was the root cause of all the evil he was to do during the rest of his life. Clearly it is wrong to study the bedroom art, for once learned, it tends to corrupt our thinking. If officials wish to apprehend adulterers, all they need do is lie in wait for them at the sex-aids shop. For the man has not been born who buys sex tonics and studies the bedroom art for the sole purpose of pleasing his wife.

CRITIQUE

If anyone else were writing this book, he would certainly have told us how, after the Knave dashed his hopes, Vesperus realized that his penis was inadequate and sought desperately for someone to rectify it. After the rectification, this writer would have enjoyed telling how Vesperus lusted after women, in order to excite his readers and silence any criticism that his narrative had too many branches and too little trunk. Such a writer would never have been willing to insert the passage in which Vesperus stops looking at women, the passage in which a young libertine is suddenly transformed into a puritan. Only our author, with the eye of a dispassionate observer, would devote his attention to such an episode, looking back and lingering over it, reluctant simply to tell it and be done with it. No doubt there is a profound meaning here. The author is not merely concocting an interesting turn of events to liven up his narrative, he is providing adulterers with a way to turn back. Had Vesperus really changed his ways, he would not be about to lose his reputation or moral credit, nor would his wife and concubine be about to pay for his sins of the flesh. It is clear that even the worst sinner becomes a good man once he wishes to repent his sins, but that he must not have a further change of heart after repenting.

Readers should pay particular attention to this kind of passage, chewing the olive inside the date until they can taste its flavor. The author's profundity is apparent well before the end of his book.

CHAPTER EIGHT

After Vesperus cultivates himself for three months, a friend eyes him anew; When he flaunts his looks just once, a beauty loses her heart.

Lyric:

Song Yu's brilliance, Pan An's beauty,
The grace of the willow tree,
Youth like the flowery season's start,
A temper mild, a patient heart-
With these five things a seducer you can be.
Two other things there are, both hard to counterfeit:
Be born with a lover's grace
And by love's lucky star be blessed.
With these seven things, if you start your quest,
Expense of spirit is all you'll have to face.
(To the tune "Butterflies Adoring the Flowers")

Taking leave of the adept, Vesperus returned to his lodgings, where he lay in bed contemplating the sexual adventures he would enjoy after reconstruction. He felt the excitement building up in him.

I've been living the single life for ages, he reflected, and my heart is choked with long-repressed desire. I'll never be able to bear the period of enforced impotence after tomorrow's operation. Before I go under the knife, I ought to take this chance to find a woman and have a bout or two with her. It would act like a dose of rhubarb and purge all the emotional congestion from my system.