Lady, your slip's showing. God bless. At eleven I passed an eighth-grader, a boy, who muttered between his teeth, 'Shake it but don't break it.' The career of the sexless sex object had begun. I had, at seventeen, an awful conversation with my mother and father in which they told me how fine it was to be a girl-the pretty clothes (why are people so obsessed with this?) and how I did not have to climb Everest, but could listen to the radio and eat bon-bons while my Prince was out doing it. When I was five my indulgent Daddy told me he made the sun come up in the morning and I expressed my skepticism; 'Well, watch for it tomorrow and you'll see,' he said. I learned to watch his face for cues as to what I should do or what I should say, or even what I should see. For fifteen years I fell in love with a different man every spring like a berserk cuckoo-clock. I love my body dearly and yet I would copulate with a rhinoceros if I could become not-a-woman. There is the vanity training, the obedience training, the self-effacement training, the deference training, the dependency training, the passivity training, the rivalry training, the stupidity training, the placation training. How am I to put this together with my human life, my intellectual life, my solitude, my transcendence, my brains, and my fearful, fearful ambition? I failed miserably and thought it was my own fault. You can't unite woman and human any more than you can unite matter and anti-matter; they are designed not to be stable together and they make just as big an explosion inside the head of the unfortunate girl who believes in both.

"Do you enjoy playing with other people's children-for ten minutes? Good! This reveals that you have Maternal Instinct and you will be forever wretched if you do not instantly have a baby of your own (or three or four) and take care of that unfortunate victimized object twenty-four hours a day, seven days a week, fifty-two weeks a year, for eighteen years, all by yourself. (Don't expect much help.)

"Are you lonely? Good! This shows that you have Feminine Incompleteness; get married and do all your husband's personal services, buck him up when he's low, teach him about sex (if he wants you to), praise his technique (if he doesn't), have a family if he wants a family, follow him if he changes cities, get a job if he needs you to get a job, and this too goes on seven days a week, fifty-two weeks a year forever and ever amen unless you find yourself a divorcee at thirty with (probably two) small children. (Be a shrew and ruin yourself, too, how about it?)

"Do you like men's bodies? Good! This is beginning to be almost as good as getting married. This means that you have True Womanliness, which is fine unless you want to do it with him on the bottom and you on the top, or any other way than he wants to do it, or you don't come in two minutes, or you don't want to do it, or you change your mind in mid-course, or get aggressive, or show your brains, or resent never being talked to, or ask him to take you out, or fail to praise him, or worry about whether he Respects You, or hear yourself described as a whore, or develop affectionate feelings for him (see Feminine Incompleteness, above) or resent the predation you have to face and screen out so unremittingly- "I am a telephone pole, a Martian, a rose-bed, a tree, a floor lamp, a camera, a scarecrow. I'm not a woman.

"Well, it's nobody's fault, I know (this is what I'm supposed to think). I know and totally approve and genuflect to and admire and wholly obey the doctrine of Nobody's Fault, the doctrine of Gradual Change, the doctrine that Women Can Love Better Than Men so we ought to be saints (warrior saints?), the doctrine of It's A Personal Problem.

"(Selah, selah, there is only one True Prophet and it's You, don't kill me, massa, I'se jes' ig'nerant.)

"You see before you a woman in a trap. Those spike-heeled shoes that blow your heels off (so you become round-heeled). The intense need to smile at everybody.

The slavish (but respectable) adoration: Love me or I'll die. As the nine-year-old daughter of my friend painstakingly carved on her linoleum block when the third grade was doing creative printing: I am like I am suppose to be Otherwise I'd kill myself Rachel.

"Would you believe-could you hear without laughing-could you credit without positively oofing your sides with hysterical mirth, that for years my secret, teenage ambition-more important than washing my hair even and I wouldn't tell it to anybody-was to stand up fearless and honest like Joan of Arc or Galileo- "And suffer for the truth?"

So Janet said: "Life has to end. What a pity! Sometimes, when one is alone, the universe presses itself into one's hands: a plethora of joy, an organized plenitude. The iridescent, peacock-green folds of the mountains in South Continent, the cobalt-colored sky, the white sunlight which makes everything too real to be true. The existence of existence always amazes me. You tell me that men are supposed to like challenge, that it is risk that makes them truly men, but if I-a foreigner-may venture an opinion, what we know beyond any doubt is that the world is a bath; we bathe in air, as Saint Teresa said the fish is in the sea and the sea is in the fish. I fancy your old church windows wished to show worshippers' faces stained with that emblematic brightness. Do you really want to take risks? Inoculate yourself with bubonic plague. What foolishness! When that intellectual sun rises, the pure sward lengthens under the crystal mountain; under that pure intellectual light there is neither material pigment nor no true shadow any more, any more. What price ego then?

"Now you tell me that enchanted frogs turn into princes, that frogesses under a spell turn into princesses. What of it? Romance is bad for the mind. I'll tell you a story about the old Whileawayan philosopher-she is a folk character among us, rather funny in an odd way, or as we say, 'ticklish'. The Old Whileawayan Philosopher was sitting cross-legged among her disciples (as usual) when, without the slightest explanation, she put her fingers into her vagina, withdrew them, and asked, 'What have I here?'

"The disciples all thought very deeply.

" 'Life,' said one young woman.

" 'Power,' said another.

"Housework,' said a third.

" 'The passing of time,' said the fourth, 'and the tragic irreversibility of organic truth.'

"The Old Whileawayan Philosopher hooted. She was immensely entertained by this passion for myth-making. 'Exercise your projective imaginations,' she said, 'on people who can't fight back,' and opening her hand, she showed them that her fingers were perfectly unstained by any blood whatever, partly because she was one hundred and three years old and long past the menopause and partly because she had just died that morning. She then thumped her disciples severely about the head and shoulders with her crutch and vanished. Instantly two of the disciples achieved Enlightenment, the third became violently angry at the imposture and went to live as a hermit in the mountains, while the fourth-entirely disillusioned with philosophy, which she concluded to be a game for crackpots-left philosophizing forever to undertake the dredging out of silted-up harbors. What became of the Old Philosopher's ghost is not known. Now the moral of this story is that all images, ideals, pictures, and fanciful representations tend to vanish sooner or later unless they have the great good luck to be exuded from within, like bodily secretions or the bloom on a grape.

And if you think that grape-bloom is romantically pretty, you ought to know that it is in reality a film of yeasty parasites rioting on the fruit and gobbling up grape sugar, just as the human skin (under magnification, I admit) shows itself to be iridescent with hordes of plantlets and swarms of beasties and all the scum left by their dead bodies. And according to our Whileawayan notions of propriety all this is just as it should be and an occasion for infinite rejoicing.