Only the letter to de Maurepas remained, that and the amulet. How I regret having you, be said to the amulet. If only I, too, could have been deceived by Napoleon, and rejoiced as he made his inevitable way into history. Instead I am thwarting him, for how can a general, be he as brilliant as Caesar, possibly thrive in the democracy Robespierre and I will create in France?

All seeds are planted, all traps are set.

For another hour Gilbert de La Fayette sat trembling in his chair. Then he arose, dressed in his finest clothing, and spent the evening watching a wretched farce by a fifth-rate company, the finest that poor Niagara could get from Mother France. At the end he stood and applauded, which, because he was Governor, guaranteed the company financial success in Canada; applauded long and vigorously, as the rest of the audience was forced to keep applauding with him; clapped his hands until his arms were sore, until the amulet was slick with sweat on his chest, until he felt the heat of his exertion burning through his shoulders and back, until he could clap no more.

Chapter 17 – Becca's Loom

Winter'd been going on half Alvin's life, it seemed like. Used to be he liked snowy times, peeking out his window through the craze of frost, looking at the sun dazzling off the smooth unbroken sea of snow. But then, in those days he could always get inside where it was warm, eat Ma's cooking, sleep in a soft bed. Not that he was suffering so much now; what with learning Red ways for doing things, Alvin wasn't bad off.

It had just been going on for too many months. Almost a year since that spring morning when Alvin set out with Measure for the trip to Hatrack River. That had seemed such a long journey then; now, to Alvin, it was no more than a day's jaunt by comparison with the traveling he had done. They been south so far the Reds spoke Spanish more than English when they talked White man talk. They been west to the foggy bottom lands near the Mizzipy. They talked to Cree-Ek, Chok-Taw, the “uncivilized” Cherriky folk of the bayou country. And north to the highest reaches of the Mizzipy where the lakes were so many and all hooked on that you could go everywhere by canoe.

It went the same with every village they visited. “We know about you, Ta-Kumsaw, you come to talk war. We don't want war. But– if the White man comes here, we fight.”

And then Ta-Kumsaw explaining that by the time the White man comes to their village, it's too late, they'll be alone, and the Whites will be like a hailstorm, pounding them into the dirt. “We must make ourselves into one army. We still can be stronger than they are if we do.”

It was never enough. A few young men would nod, would wish to say yes, but the old men, they didn't want war, they didn't want glory, they wanted peace and quiet, and the White man was still far away, still a rumor.

Then Ta-Kumsaw would turn to Alvin, and say, “Tell them what happened at Tippy-Canoe.”

By the third telling, Alvin knew what would happen when he told the tale the tenth time, the hundredth time, every time. Knew it as soon as the Reds seated around the fire turned to look at him, with distaste because he was White, with interest because he was the White boy who traveled with Ta-Kumsaw. No matter how simple he made the tale, no matter how he included the fact that the Whites of Wobbish Territory thought that Ta-Kumsaw had kidnapped and tortured him and Measure, the Reds still listened to it with grief and grim fury. And at the end, the old men would be gripping handfuls of soil in their hands, tearing at the ground as if to turn loose some terrible beast inside the earth; and the young men would be drawing their flint-edged knives gently across their own thighs, drawing faint lines of blood, teaching their knives to be thirsty, teaching their own bodies to seek out pain and love it.

“When the snow is gone from the banks of the Hio,” said Ta-Kumsaw.

“We will be there,” said the young men, and the old men nodded their consent. The same in every village, every tribe. Oh, sometimes a few spoke of the Prophet and urged peace; they were scorned as “old women”; though as far as Alvin could see, the old women seemed most savage of all in their hate.

Yet Alvin never complained that Ta-Kumsaw was using him to heat up anger against his own race. After all, the story Alvin had to tell was true, wasn't it? He couldn't deny to tell it, not to anybody, not for any reason, no more than his family could deny to speak under the Prophet's curse. Not that blood would appear on Alvin's hands if he refused to tell. He just felt like the same burden was on him like it was on all the Whites who beheld the massacre at Tippy-Canoe. The story of Tippy-Canoe was true, and if every Red who heard that tale became filled with hate and wanted vengeance, wanted to kill every White man who didn't sail back to Europe, why, would that be a reason for Alvin to try to keep them from knowing? Or wasn't that their natural right, to know the truth so as to be able to let the truth lead them to do good or evil, as they chose?

Not that Alvin could talk about natural rights and such out loud. There wasn't much chance for conversation. Sure enough, he was always with Ta-Kumsaw, never more than an arm's length off. But Ta-Kumsaw almost never spoke to Alvin, and when he did it was things like “Catch a fish” or “Come with me now.” Ta-Kumsaw made it plain that he had no friendship for Alvin now, and in fact he didn't much want a White along with him. Ta-Kumsaw walked fast, in his Red man's way, and never looked back to see if Alvin was with him or not. The only time he ever seemed to care that Alvin was there was when he turned to him and said, “Tell what happened at Tippy-Canoe.”

One time, after they left a village so het up against Whites they were looking with interest at Alvin's own scalp, Alvin got to feeling defiant and he said, “Why don't you have me tell them about how you and I and Taleswapper all got into Eight-Face Mound?” Ta-Kumsaw's only answer was to walk so fast that Alvin had to run all day just keeping up.

Traveling with Ta-Kumsaw was like traveling alone, when it came to company. Alvin couldn't remember ever being so lonely in his life. So why don't I leave, he asked himself. Why do I keep going with him? It ain't like it's fun, and I'm helping him start a war against my own folks, and it's getting colder all the time, like as if the sun gave up shining and the world was supposed to be grey bare trees and blinding snow from one end to the other, and he don't even want me here.

Why did Alvin go on? It was partly Tenskwa-Tawa's prophecy that Ta-Kumsaw never would die if Alvin stuck close by. Alvin might not like Ta-Kumsaw's company, but Alvin knew he was a great and good man, and if Alvin could somehow help keep him alive, then it was his duty to give it a try as best he could.

But it was also more than that, more than the duty he felt to the Prophet, to care for his brother; more than the need he felt to act out the terrible punishment of his family by telling the tale of Tippy-Canoe all over the Red man's country. Alvin couldn't exactly find it in words to tell himself inside his head as he ran along through the woods, lost in a halfway dream, the green of the forest guiding his footsteps and filling his head with the music of the earth. No, that wasn't a word time. But it was a time of understanding without words, of having a sense of rightness about what he was doing, a feeling that Alvin was like the oil on the axle of a wagon wheel that was carrying great events forward. I might just get myself all used up, I might get burned away by the heat of the wheel rubbing on the axle, but the world is changing, and somehow I'm part of what's helping it go forward. Ta-Kumsaw's building something, bringing together Red men to make something out of them.