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17. An Orgota Creation Myth

The origins of this myth are prehistorical; it has been recorded in many forms. This very primitive version is from a pre-Yomesh written text found in the Isenpeth Cave Shrine of the Gobrin Hinterlands.

in the beginning there was nothing but ice and the sun. Over many years the sun shining melted a great crevasse in the ice. In the sides of this crevasse were great shapes of ice, and there was no bottom to it. Drops of water melted from the ice-shapes in the sides of the chasm and fell down and down. One of the ice-shapes said, "I bleed." Another of the ice-shapes said, "I weep." A third one said, "I sweat."

The ice-shapes climbed up out of the abyss and stood on the plain of ice. He that said "I bleed," he reached up to the sun and pulled out handfuls of excrement from the bowels of the sun, and with that dung made the hills and valleys of the earth. He that said "I weep," he breathed on the ice and melting it made the seas and the rivers. He that said "I sweat," he gathered up soil and sea-water and with them made trees, plants, herbs and grains of the field, animals, and men. The plants grew in the soil and the sea, the beasts ran on the land and swam in the sea, but the men did not wake. Thirty-nine of them there were. They slept on the ice and would not move.

Then the three ice-shapes stooped down and sat with their knees drawn up and let the sun melt them. As milk they melted, and the milk ran into the mouths of the sleepers, and the sleepers woke. That milk is drunk by the children of men alone and without it they will not wake to life.

The first to wake up was Edondurath. So tall was he that when he stood up his head split the sky, and snow fell down. He saw the others stirring and awakening, and was afraid of them when they moved, so he killed one after another with a blow of his fist. Thirty-six of them he killed. But one of them, the next to last one, ran away. Haharath he was called. Far he ran over the plain of ice and over the lands of earth. Edondurath ran behind him and caught up with him at last and smote him. Haharath died. Then Edondurath returned to the Birthplace on the Gobrin Ice where the bodies of the others lay, but the last one was gone: he had escaped while Edondurath pursued Haharath.

Edondurath built a house of the frozen bodies of his brothers, and waited there inside that house for that last one to come back. Each day one of the corpses would speak, saying, "Does he burn? Does he burn?" All the other corpses would say with frozen tongues, "No, no." Then Edondurath entered kemmer as he slept, and moved and spoke aloud in dreams, and when he woke the corpses were all saying, "He burns! He burns!" And the last brother, the youngest one, heard them saying that, and came into the house of bodies and there coupled with Edondurath. Of these two were the nations of men born, out of the flesh of Edondurath, out of Edondurath's womb. The name of the other, the younger brother, the father, his name is not known.

Each of the children born to them had a piece of darkness that followed him about wherever he went by daylight. Edondurath said, "Why are my sons followed thus by darkness?" His kemmering said, "Because they were born in the house of flesh, therefore death follows at their heels. They are in the middle of time. In the beginning there was the sun and the ice, and there was no shadow. In the end when we are done, the sun will devour itself and shadow will eat light, and there will be nothing left but the ice and the darkness."

18. On the Ice

Sometimes as I am falling asleep in a dark, quiet room I have for a moment a great and treasurable illusion of the past. The wall of a tent leans up over my face, not visible but audible, a slanting plane of faint sound: the susurrus of blown snow. Nothing can be seen. The light-emission of the Chabe stove is cut off, and it exists only as a sphere of heat, a heart of warmth. The faint dampness and confining cling of my sleeping-bag; the sound of the snow; barely audible, Estraven's breathing as he sleeps; darkness. Nothing else. We are inside, the two of us, in shelter, at rest, at the center of all things. Outside, as always, lies the great darkness, the cold, death's solitude.

In such fortunate moments as I fall asleep I know beyond doubt what the real center of my own life is, that time which is past and lost and yet is permanent, the enduring moment, the heart of warmth.

I am not trying to say that I was happy, during those weeks of hauling a sledge across an ice-sheet in the dead of winter. I was hungry, overstrained, and often anxious, and it all got worse the longer it went on. I certainly wasn't happy. Happiness has to do with reason, and only reason earns it. What I was given was the thing you can't earn, and can't keep, and often don't even recognize at the time; I mean joy.

I always woke up first, usually before daylight. My metabolic rate is slightly over the Gethenian norm, as are my height and weight; Estraven had figured these differences into the food-ration calculations, in his scrupulous way which one could see as either housewifely or scientific, and from the start I had had a couple of ounces more food per day than he. Protests of injustice fell silent before the self-evident justice of this unequal division. However divided, the share was small. I was hungry, constantly hungry, daily hungrier. I woke up because I was hungry.

If it was still dark I turned up the light of the Chabe stove, and put a pan of ice brought in the night before, now thawed, on the stove to boil. Estraven meanwhile engaged in his customary fierce and silent struggle with sleep, as if he wrestled with an angel. Winning, he sat up, stared at me vaguely, shook his head, and woke. By the time we were dressed and booted and had the bags rolled up, breakfast was ready: a mug of boiling hot orsh, and one cube of gichy-michy expanded by hot water into a sort of small, doughy bun. We chewed slowly, solemnly, retrieving all dropped crumbs. The stove cooled as we ate. We packed it up with the pan and mugs, pulled on our hooded overcoats and our mittens, and crawled out into the open air. The coldness of it was perpetually incredible. Every morning I had to believe it all over again. If one had been outside to relieve oneself already, the second exit was only harder.

Sometimes it was snowing; sometimes the long light of early day lay wonderfully gold and blue across the miles of ice; most often it was gray.

We brought the thermometer into the tent with us, nights, and when we took it outside it was interesting to watch the pointer swing to the right (Gethenian dials read counterclockwise) almost too fast to follow, registering a drop of twenty, fifty, eighty degrees, till it stopped somewhere between zero and −60°.

One of us collapsed the tent and folded it while the other loaded stove, bags, etc. onto the sledge; the tent was strapped over all, and we were ready for skis and harness. Little metal was used in our straps and fittings, but the harnesses had buckles of aluminum alloy, too fine to fasten with mittens on, which burned in that cold exactly as if they were redhot. I had to be very careful of my fingers when the temperature was below minus twenty, especially if the wind blew, for I could pick up a frostbite amazingly fast. My feet never suffered—and that is a factor of major importance, in a winter-journey where an hour's exposure can, after all, cripple one for a week or for life. Estraven had had to guess my size and the snowboots he got me were a little large, but extra socks filled the discrepancy. We put on our skis, got into harness as quick as possible, bucked and pried and jolted the sledge free if its runners were frozen in, and set off.