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"Very good. I'll take up astronomy in my old age. Where will it lead me?"

"Toward greatness, if you go more wisely than I went. Gentlemen, I've been with the Envoy, I've seen his ship that crossed the void, and I know that he is truly and exactly a messenger from elsewhere than this earth. As to the honesty of his message and the truth of his descriptions of that elsewhere, there is no knowing; one can only judge as one would judge any man; if he were one of us I should call him an honest man. That you'll judge for yourselves, perhaps. But this is certain: in his presence, lines drawn on the earth make no boundaries, and no defense. There is a greater challenger than Karhide at the doors of Orgoreyn. The men who meet that challenge, who first open the doors of earth, will be the leaders of us all. All: the Three Continents: all the .earth. Our border now is no line between two hills, but the line our planet makes in circling the Sun. To stake shifgrethor on any lesser chance is a fool's doing, now."

I had Yegey, but Obsle sat sunk in his fat, watching me from his small eyes. "This will take a month's believing," he said. "And if it came from anyone's mouth but yours, Estraven, I'd believe it to be pure hoax, a net for our pride woven out of starshine. But I know your stiff neck. Too stiff to stoop to an assumed disgrace in order to fool us. I can't believe you're speaking truth and yet I know a lie would choke you… Well, well. Will he speak to us, as it seems he spoke to you?"

"That's what he seeks: to speak, to be heard. There or here. Tibe will silence him if he tries to be heard again in Karhide. I am afraid for him, he seems not to understand his danger."

"Will you tell us what you know?"

"I will; but is there a reason why he can't come here and tell you himself?"

Yegey said, biting his fingernail delicately, "I think not. He has requested permission to enter the Commensality. Karhide makes no objection. His request is under consideration…"

7. The Question of Sex

From field notes of Ong Tot Oppong, Investigator, of the first Ekumenical landing party on Gethen/ Winter, Cycle 93 E.Y. 1448.

day 81. It seems likely that they were an experiment. The thought is unpleasant. But now that there is evidence to indicate that the Terran Colony was an experiment, the planting of one Hainish Normal group on a world with its own proto-hominid autochthones, the possibility cannot be ignored. Human genetic manipulation was certainly practiced by the Colonizers; nothing else explains the hilfs of S or the degenerate winged hominids of Rokanan; will anything else explain Gethenian sexual physiology? Accident, possibly; natural selection, hardly. Their ambisexuality has little or no adaptive value.

Why pick so harsh a world for an experiment? No answer. Tinibossol thinks the Colony was introduced during a major Interglacial. Conditions may have been fairly mild for their first 40 or 50,000 years here. By the time the ice was advancing again, the Hainish Withdrawal was complete and the Colonists were on their own, an experiment abandoned.

I theorize about the origins of Gethenian sexual physiology. What do I actually know about it? Otie Nim's communication from the Orgoreyn region has cleared up some of my earlier misconceptions. Let me set down all I know, and after that my theories; first things first.

The sexual cycle averages 26 to 28 days (they tend to speak of it as 26 days, approximating it to the lunar cycle). For 21 or 22 days the individual is somer, sexually inactive, latent. On about the 18th day hormonal changes are initiated by the pituitary control and on the 22nd or 23rd day the individual enters kemmer, estrus. In this first phase of kemmer (Karh. secher) he remains completely androgynous. Gender, and potency, are not attained in isolation. A Gethenian in first-phase kemmer, if kept alone or with others not in kemmer, remains incapable of coitus. Yet the sexual impulse is tremendously strong in this phase, controlling the entire personality, subjecting all other drives to its imperative. When the individual finds a partner in kemmer, hormonal secretion is further stimulated (most importantly by touch-secretion? scent?) until in one partner either a male or female hormonal dominance is established. The genitals engorge or shrink accordingly, foreplay intensifies, and the partner, triggered by the change, takes on the other sexual role (? without exception? If there are exceptions, resulting in kemmer-partners of the same sex, they are so rare as to be ignored). This second phase of kemmer (Karh. thorharmen ), the mutual process of establishing sexuality and potency, apparently occurs within a time-span of two to twenty hours. If one of the partners is already in full kemmer, the phase for the newer partner is liable to be quite short; if the two are entering kemmer together, it is likely to take longer. Normal individuals have no predisposition to either sexual role in kemmer; they do not know whether they will be the male or the female, and have no choice in the matter. (Otie Nim wrote that in the Orgoreyn region the use of hormone derivatives to establish a preferred sexuality is quite common; I haven't seen this done in rural Karhide.) Once the sex is determined it cannot change during the kemmer-period. The culminant phase of kemmer (Karh. thokemmer ) lasts from two to five days, during which sexual drive and capacity are at maximum. It ends fairly abruptly, and if conception has not taken place, the individual returns to the somer phase within a few hours (note: Otie Nim thinks this "fourth phase" is the equivalent of the menstrual cycle) and the cycle begins anew. If the individual was in the female role and was impregnated, hormonal activity of course continues, and for the 8.4-month gestation period and the 6– to 8-month lactation period this individual remains female. The male sexual organs remain retracted (as they are in somer), the breasts enlarge somewhat, and the pelvic girdle widens. With the cessation of lactation the female re-enters somer and becomes once more a perfect androgyne. No physiological habit is established, and the mother of several children may be the father of several more.

Social observations: very superficial as yet; I have been moving about too much to make coherent social observations.

Kemmer is not always played by pairs. Pairing seems to be the commonest custom, but in the kemmerhouses of towns and cities groups may form and intercourse take place promiscuously among the males and females of the group. The furthest extreme from this practice is the custom of vowing kemmering (Karh. oskyommer ), which is to all intents and purposes monogamous marriage. It has no legal status, but socially and ethically is an ancient and vigorous institution. The whole structure of the Karhidish Clan-Hearths and Domains is indubitably based upon the institution of monogamous marriage. I am not sure of divorce rules in general; here in Osnoriner there is divorce, but no remarriage after either divorce or the partner's death: one can only vow kemmering once.

Descent of course is reckoned, all over Gethen, from the mother, the "parent in the flesh" (Karh. amha ).

Incest is permitted, with various restrictions, between siblings, even the full siblings of a vowed-kemmering pair. Siblings are not however allowed to vow kemmering, nor keep kemmering after the birth of a child to one of the pair. Incest between generations is strictly forbidden (in Karhide/Orgoreyn; but is said to be permitted among the tribesmen of Perunter, the Antarctic Continent. This may be slander.).

What else have I learned for certain? That seems to sum it up.

There is one feature of this anomalous arrangement that might have adaptive value. Since coitus takes place only during the period of fertility, the chance of conception is high, as with all mammals that have an estrous cycle. In harsh conditions where infant mortality is great, a race survival value may be indicated. At present neither infant mortality nor the birthrate runs high in the civilized areas of Gethen. Tinibossol estimates a population of not over 100 million on the three continents, and considers it to have been stable for at least a millennium. Ritual and ethical abstention and the use of contraceptive drugs seem to have played the major part in maintaining this stability.