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It must have been a wonderful sight to have beheld; to have seen the cavalry, so far from their current perfumed dissolution, charging in perfect order, their sabers glistening in the sun, for I remember my father saying that it had been a warm, cloudless day of midsummer.

“Tell me,” I asked of a laborer who passed me by, giving me the downcast look of sullen suspicion which all villagers adopt with foreigners. “Where is the tree the king dined under the day of the battle?”

He scowled at me, and made to sidle past me, but I grabbed him by the arm and insisted. He nodded in the direction of a small lane. “There is an oak tree in the field at the end of that track,” he said. “That is where the tyrant ate.”

I struck him, full in the face, for his impudence. “Mind your tongue,” I warned him. “You will not talk like that in my presence.”

He shrugged, as if my reproof was of no importance to him at all. “I speak the truth,” he said, “as is my duty and right.”

“You have no rights and your sole duty is to obey,” I replied incredulously. “The king was fighting to save us all.”

“And on that day all my crops were trampled, my son killed and my house ransacked by his troops. What cause do I have to love him?”

I moved to hit him again, but he guessed my intention and shrank back like a dog that has been beaten too often, and so I waved the miserable creature to be out of my sight. But he had spoiled my mood; my plan of standing where the king had stood, so I could breathe in the atmosphere of the time, seemed less appealing now, and after a moment’s hesitation, I turned back to the inn in the hope that Greatorex had finished his task.

He had not, and he made me wait a good hour before he came down the stairs bearing the sheets of paper which, supposedly, bore all my past and future on them in his little squiggles. His attitude and mood had changed, no doubt to frighten me and thus put up his fee; whereas before he had been relaxed and, I think, treated my tale with less than complete seriousness, now he had a heavy frown, and an air of the greatest concern.

I had never troubled before, and have troubled little since, with astrology. I care not to know what the future brings for, by and large, I already know. I have my place and in the fullness of time, tomorrow or thirty years hence, I shall die, as God wills. Astrology is of use only to those who do not know their position, or what it will be; its popularity is a mark of a people in distress and a society in torment. No doubt that is why such people as Greatorex were so much in demand during the troubles, for then a man could be a grandee one moment and less than nothing the next. I have no doubt that if the leveling principle prevails amongst us, and more men claim advancement merely for merit, then the fortunetellers will profit the more. Certainly, that was why I needed him then, and why I dismissed such people when I needed them no longer. No man who truly accepts the will of God can attend to astrology, 1 now think, for whatever happens is the goodness of Providence; if we accept that, we should not want to know more.

“Well?” I asked when he had composed his papers before me. “What is the answer?”

“It is disconcerting and worrying,” he said, with a theatrical sigh. “And I hardly know what to make of it. We live in the strangest of times, and the heavens themselves bear witness to great prodigies. I myself know this; there is a great teacher, far greater than I can ever be, who might explain it to me if I can find him; I have traveled from Ireland for that express purpose, but so far with little success.”

“Times are hard indeed,” I said dryly. “But what about my chart?”

“It disturbs me greatly,” he said, peering at me as though I was newly introduced to him, “and I scarcely know how to advise you. It seems you were born for a great purpose.”

Perhaps this is the currency of all soothsayers, I do not know, but I felt that he was saying the truth, and I felt that it was so; what greater purpose was there, after all, than the one I had taken on myself? Greatorex’s confirmation of it bolstered my strength greatly.

“You were born on the day the battle of Edgehill was fought,” he continued, “a strange and frightening day; the skies were in disarray, and portents abounded.”

I did not point out that you hardly needed to be an adept to see that.

“And you were born not greatly distant from the battle,” he continued. “Which means your chart was affected by the events which went on around you. You know, of course, that the chart of the querent intersects with that of the country in which he is born?”

I nodded.

“So, you were born a Scorpio, with your ascendant in Libra. Now, as far as the question you pose is concerned, you asked it at exactly two o’clock, and it was for that time that I prepared the horoscope. The best sign of witchcraft is if the lord of the twelfth house be in the sixth, or if one planet be lord of the ascendant and the twelfth, which may happen when the proper ascendant may be intercepted, then it may be witchcraft. If the converse applies, however, and the lord of the ascendant be in the twelfth or sixth, then it shows that the querent occasioned his problems by his own willfulness.”

I sighed heavily, beginning to regret having placed myself in the hands of a canting magician. Evidently Greatorex perceived my disdain.

“Do not dismiss this, sir,” he said. “You think this is magic, yet it is not. It is the purest of science, the only way man has to penetrate the secrets of the soul and of time itself. Everything is performed through the finest of calculations, and if it is the case that the lowest is joined to the highest, as all Christians must believe, then it is obvious that the study of the one must reveal the truth of the other. Did not the Lord say, ‘Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs’? Genesis 1:14. That is all astrology is; reading the signs that God in his providence has given us to guide our way if we will only take notice of them. Simple in theory, though hard in practice.”

“I do not for a moment doubt the truth of it,” I said. “But the details weary me. It is the answers that give me greatest concern. Am I bewitched or not?”

“You must let me answer in full, for a partial answer is no response at all. It is the conjunction of your birth chart with the transitional chart which is of the greatest concern to me; for they are strangely at odds. Indeed, I have never seen the like before.”

“So?”

“The transitional chart indicates clearly that some form of enchantment is present, for Venus, which rules your twelfth house, is most firmly in the sixth.”

“So the answer is yes.”

“Please; be patient. Your birth chart also places the ascendant in the twelfth, which indicates that you are inclined to be the author of your own misfortunes. The opposition of Jupiter and Venus makes you prone to magnify your problems without justification, and the conjunction of the moon in the ninth house and in Pisces means you are liable to fantastical notions that lead you into rash acts.

“Which indicates the need for caution in this matter, and the most cautious move you can make is to acknowledge your fault. For you are at fault, and her anger has the force of justice behind it, whatever she might be. The easiest solution is not to fight it, but to ask forgiveness.”

“And if she refuses?”

“She will not if your contrition is genuine. I will make it the more plain. The indicator of the enchantment is in exact opposition to the conjunction of your troubles caused by Mars in the second house.”

“And what does that mean?”

“That means the two aspects of your life are one and the same. Your fear of bewitchment and what you tell me of your other troubles are intimately connected, so much so that the one is the other.”