Ursula K. Le Guin
The Seasons of the Ansarac
I talked for a long time once with an old Ansar. I met him at his Interplanary Hostel, which is on a large island far out in the Great Western Ocean, well away from the migratory routes of the Ansarac. It is the only place visitors from other planes are allowed, these days.
Kergemmeg lived there as a native host and guide, to give visitors a little whiff of local color, for otherwise the place is like a tropical island on any of a hundred planes— sunny, breezy, lazy, beautiful, with feathery trees and golden sands and great, blue- green, white-maned waves breaking on the reef out past the lagoon. Most visitors came to sail, fish, beachcomb, and drink fermented ь, and had no interest otherwise in the plane or in the sole native of it they met. They looked at him, at first, and took photos, of course, for he was a striking figure: about seven feet tall, thin, strong, angular, a little stooped by age, with a narrow head, large, round, black-and-gold eyes, and a beak. There is an all-or-nothing quality about a beak that keeps the beaked face from being as expressive as those on which the nose and mouth are separated, but Kergemmeg's eyes and eyebrows revealed his feelings very clearly. Old he might be, but he was a passionate man.
He was a little bored and lonely among the uninterested tourists, and when he found me a willing listener (surely not the first or last, but currently the only one) he took pleasure in telling me about his people, as we sat with a tall glass of iced ь in the long, soft evenings, in a purple darkness all aglow with the light of the stars, the shining of the sea- waves full of luminous creatures, and the pulsing glimmer of clouds of fireflies up in the fronds of the feather-trees.
From time immemorial, he said, the Ansarac had followed a Way. Madan, he called it. The way of my people, the way things are done, the way things are, the way to go, the way that is hidden in the word always: like ours, his word held all those meanings. "Then we strayed from our Way," he said. "For a little while. Now again we do as we have always done."
People are always telling you that "we have always done thus," and then you find that their "always" means a generation or two, or a century or two, at most a millennium or two. Cultural ways and habits are blips, compared to the ways and habits of the body, of the race. There really is very little that human beings on our plane have "always" done, except find food and drink, sleep, sing, talk, procreate, nurture the children, and probably band together to some extent. Indeed it can be seen as our human essence, how few behavioral imperatives we follow. How flexible we are in finding new things to do, new ways to go. How ingeniously, inventively, desperately we seek the right way, the true way, the Way we believe we lost long ago among the thickets of novelty and opportunity and choice…
The Ansarac had a somewhat different choice to make than we did, perhaps a more limited one. But it has its interest.
Their world is farther from a larger sun than ours, so, though its spin and tilt are much the same as Earth's, its year lasts about twenty-four of our years. And the seasons are correspondingly large and leisurely, each of them six of our years long.
On every plane and in every climate that has a spring, spring is the breeding time, when new life is born; and for creatures whose life is only a few seasons or a few years, early spring is mating time, too, when new life begins. So it is for the Ansarac, whose life span is, in their terms, three years.
They inhabit two continents, one on the equator and a little north of it, one that stretches up towards the north pole; the two are joined, as the Americas are, by a narrower mountainous bridge of land, though it is all on a smaller scale. The rest of the world is ocean, with a few archipelagoes and scattered large islands, none with any human population except the one used by the Interplanary Agency.
The year begins, Kergemmeg said, when, in the cities of the plains and deserts of the South, the Year Priests give the word and great crowds gather to see the sun pause at the peak of a Tower or stab through a Target with an arrow of light at dawn: the moment of solstice. Now increasing heat will parch the southern grasslands and prairies of wild grain, and in the long dry season the rivers will run low and the wells of the city will go dry. Spring follows the sun northward, melting snow from those far hills, brightening valleys with green... And the Ansarac will follow the sun.
"Well, I'm off," old friend says to old friend in the city street. "See you around!" And the young people, the almost- one-year-olds— to us they'd be people of twenty-one or twenty-two— drift away from their households and groups of pals, their colleges and sports clubs, and seek out, among the labyrinthine apartment-complexes and communal dwellings and hostelries of the city, one or the other of the parents from whom they parted, back in the summer. Sauntering casually in, they remark, "Hullo, Dad," or "Hullo, Mother. Seems like everybody's going back north." And the parent, careful not to insult by offering guidance over the long route they came half the young one's life ago, says, "Yes, I've been thinking about it myself. It certainly would be nice to have you with us. Your sister's in the other room, packing."
And so by ones, twos, and threes, the people abandon the city. The exodus is a long process, without any order to it. Some people leave quite soon after the solstice, and others say about them, "What a hurry they're in," or "Shennenne just has to get there first so she can grab the old homesite." But some people linger in the city till it is almost empty, and still can't make up their mind to leave the hot and silent streets, the sad, shadeless, deserted squares, that were so full of crowds and music all through the long halfyear. But first and last they all set out on the roads that lead north. And once they go, they go with speed.
Most carry with them only what they can carry in a backpack or load on a ruba (from Kergemmeg's description, rubac are something like small, feathered donkeys). Some of the traders who have become wealthy during the Desert Season start out with whole trains of rubac loaded with goods and treasures. Though most people travel alone or in a small family group, on the more popular roads they follow pretty close after one another. Larger groups form temporarily in places where the going is hard and the older and weaker people need help gathering and carrying food.
There are no children on the road north.
Kergemmeg did not know how many Ansarac there are but guessed some hundreds of thousands, perhaps a million. All of them join the migration.
As they go up into the mountainous Middle Lands, they do not bunch together, but spread out onto hundreds of different tracks, some followed by many, others by only a few, some clearly marked, others so cryptic that only people who have been on them before could ever trace the turnings. "That's when it's good to have a three-year- old along," Kergemmeg said. "Somebody who's been up the way twice." They travel very light and very fast. They live off the land except in the arid heights of the mountains, where, as he said, "They lighten their packs." And up in those passes and high canyons, the hard-driven rubac of the traders' caravans begin to stumble and tremble, perishing of exhaustion and cold. If the trader still tries to drive them on, people on the road unload them and loose them and let their own pack-beast go with them. The little animals limp and scramble back down southward, back to the desert. The goods they carried end up strewn along the wayside for anyone to take; but nobody takes anything, except a little food at need. They don't want stuff to carry, to slow them down. Spring is coming, cool spring, sweet spring, to the valleys of grass and the forests, the lakes, the bright rivers of the North, and they want to be there when it comes.