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Leslie Charteris

The Saint Meets the Tiger

Introduction

This reprint will probably bring great joy to a number of Saint fans who have been trying for some decades to get a glimpse of the very first volume of the Saga, a book which was never expected at the time to launch a series.

It has been out of print for more years than I can guess at, and with no complaints from me. Personally I would have been very happy to leave it quietly in limbo: I was still under 21 when I wrote it, more than fifty years ago, and I am no more anxious to parade it than any other youthful indiscretion. Looking at it now, with absolute objectivity, I can see so much wrong with it that I am humbly astonished that it got published at all. In extenuation, it was only the third book I'd written, and the best I would say for it is that the first two were even worse.

However, I can't deny writing it, its existence is a historical fact, and I suppose that anyone who is interested enough in backtracking into Simon Templar's and my own adolescent beginnings has a right to access to the awful truths.

"Adolescent", of course, is not literally accurate in Simon's case. Cleverly judging that no adult reader would accept a swashbuckling hero of my own age, I started the Saint out at 25, giving him a head start on myself which would forever haunt me. For it would be even harder today to put over in a contemporary setting a Simon Templar four years more ancient even than I.

Well, to clutch at a cliche, that is all water under the bridge. If there were to be any Saint books at all, obviously there had to be a first, and this is it. And I still think it was a good thing to have started. And that the fiction world today needs a Saint more than it ever did.

For too many years now that scene has been dominated by the "anti-heroes" — those grim gray operators in a sunless sub-culture where global issues are worked out with totally unemotional pragmatism, those hapless uninspired puppets manipulated and expended by ruthlessly dedicated little brothers of Big Brother. It made morbidly fascinating narrative, but it never gave anyone a lift until it climaxed in the hypergadgeted parodies of 007 extravaganzas.

I was always sure that there was a solid place in escape literature for a rambunctious adventurer such as I dreamed up in my own youth, who really believed in the oldfashioned romantic ideals and was prepared to lay everything on the line to bring them to life. A joyous exuberance that could not find its fulfilment in pinball machines and pot. I had what may now seem a mad desire to spread the belief that there were worse, and wickeder, nut cases than Don Quixote.

Even now, half a century later, when I should be old enough to know better, I still cling to that belief. That there will always be a public for the old-style hero, who had a clear idea of justice, and a more than technical approach to love, and the ability to have some fun with his crusades.

That is how and why the Saint was born, and why I hope he may eventually occupy a niche beside Robin Hood, d'Artagnan, and all theother-immortal true heroes of legend.

Anyway, on this date, I can say that I'll always be glad I tried.

Leslie Charteris

St Jean — Cap Ferrat

21 March 1980

Chapter I

THE PILL BOX

Baycombe is a village on the North Devon coast that is so isolated from civilization that even at the height of the summer holiday season it is neglected by the rush of lean and plump, tall and short, papas, mammas, and infants. Consequently, there was some sort of excuse for a man who had taken up his dwelling there falling into the monotony of regular habits — even for a man who had only lived there for three days — even (let the worst be known) for a man so unconventional as Simon Templar.

It was not so very long after Simon Templar had settled down in Baycombe that that peacefully sedate village became most unsettled, and things began to happen there that shocked and flabbergasted its peacefully sedate inhabitants, as will be related; but at first Simon Templar found Baycombe as dull as it had been for the last six hundred years.

Siman Templar — in some parts of the world he was quite well known, from his initials, as the Saint —was a man of twenty-seven, tall, dark, keen faced, deeply tanned, blue eyed. That is a rough description. It was not long before Baycombe had observed him more closely, and woven mysterious legcnds about him. Baycombe did that within the first two days of his arrival, and it must be admitted that he had given some grounds for speculation.

The house he lived in (it may perhaps be dignified with the title of "house," since a gang of workmen from Ilfracombe had worked without rest for thirty-six hours to make it habitable) had been built during the war as a coast defence station, at a time when the War Office were vaguely alarmed by rumours of a projected invasion at some unlikely point. Possibly because they thought Baycombe was the last point at which any enemy strategist would expect them to look for an invasion, the War Office had erected a kind of Pill Box on the tor above the village. The work had been efficiently carried out, and a small garrison had been installed; but apparently the War Office had been cleverer than the German tacticians, for no attempt was made to land an army at Baycombe. In 1918 the garrison and the guns had been removed, and the miniature concrete fortress had been abandoned to the games of the local children until Simon Templar, by some means known only to himself, had discovered that the Pill Box sand the quarter of a square mile of land in which it stood were still the property of the War Office, and in some secret way had managed to persuade the said War Office to sell him the freehold for twenty-five pounds.

In this curious home the Saint had installed himself, together with a retainer who went by the name of Orace. And the Saint had been so overcome with the dullness of Baycombe that within three days he was the victim of routine.

At 9 a. m. on this third day (the Saint had a rooted objection to early rising) the man who went by the name of Orace entered his master's bedroom bearing a cup of tea and mug of hot water.

"Nice morning, sir," said Orace, and retired.

Orace had remarked on the niceness of the morning for the last eight years, and he had never allowed the weather to change his pleasant custom.

The Saint yawned, stretched himself like a cat, and saw with half-closed eyes that a stream of sunlight was pouring in through the embrasure which did duty for a window. The optimism of Orace being justified, Simon Templar sighed, stretched himself again, and after a moment's indecision leaped out of bed. He shaved rapidly, sipping his tea in between whiles, and then pulled on a bathing costume and went out into the sun, picking up a length of rope on his way out. He skipped energetically on the grass outside for fifteen minutes. Then he shadow-boxed for five minutes. Then he grabbed a towel, knotted it loosely round his neck, sprinted the couple of dozen yards that lay between the Pill Box and the edge of the cliff, and coolly swung himself over the edge. A hundred and fifty foot drop lay beneath him, but handholds were plentiful, and he descended to the beach as nonchalantly as he would have descended a flight of stairs. The water was ripplingly calm. He covered a quarter of a mile at racing speed, turned on his back and paddled lazily shoreward, finishing the last hundred yards like a champion. Then he lay at the edge of the surf, basking in the strengthening sun.

All these things he had done as regularly on the two previous mornings, and he was languidly pondering the deadliness of regular habits when the thing happened that proved to him quite conclusively that regular habits could be more literally deadly than he had allowed for.