‘Oh powerful god, who holds dominion in the freezing land of Thrace – who holds the outcome of all wars, in all countries and kingdoms, in your hands – oh lord of all the fortunes of war – accept my sacrifice and hear my plea. If my youth deserves your sympathy, and if my strength is sufficient to serve you as one of your followers, I entreat you to have pity on my pain. You suffered the same anguish, the same hot flame of desire, when you took as your paramour the fair, young and fresh Venus. You possessed her at your will. Of course there was the occasion when lame Vulcan caught you in his net, just as you were lying with his wife, but let that pass. For the sake of all the pain you suffered, have pity upon my agonies. I am young and ignorant, as you know, but I believe that I am wounded by love more sorely than any other man in the wide world. Emily, the cause of all my woe, does not care whether I sink or swim. I know well enough that I must win her in the tournament before she will have mercy on me; I know well, too, that I will need your help and grace before I assay my strength. So assist me, lord, in the battle tomorrow. For the sake of the fire that once burned you, and for the sake of the fire that now burns me, ordain that the victory tomorrow will be mine. Let my portion be the labour, so that yours may be the glory. I will honour your sacred temple before any other place on earth. I will strive for your delight in all the arts and crafts of war. I will hang my banners, and all the arms of my company, above this hallowed altar. Here, too, I will light an everlasting flame where I will worship to the day of my death. And I make this vow to you. I will cut off my hair and beard, that have never yet felt the blade or razor, and offer them as a sacrifice to your might. I will be your true servant for the rest of my life. Now, great god, have pity on my sorrow. Grant me the victory. I ask no more.’

When Arcite had finished his prayer, the rings that hung upon the doors of the temple began to shake; the doors themselves trembled with some unearthly power. And Arcite became afraid. The fires upon the altar flared up, and the whole temple was filled with brightness. A sweet scent issued from the ground, and wafted through the trembling air. Arcite raised his hand and sprinkled more incense upon the flame. When he had finished all the rites of worship, he waited with head bowed. The statue of Mars began to move, and the god’s coat of arms rattled. There was a sound as of low murmuring, and one word was whispered. ‘Victory!’ Arcite rejoiced and, having paid homage to Mars, returned to his lodgings with high hopes for the coming battle. He was as exultant as a lark ascending.

Yet now, as a result of these events upon the earth, there sprang up strife among the gods above. Venus and Mars were opposed, the goddess of love against the god of war. Jupiter attempted to resolve their dispute, but it was really Saturn who restored their harmony. Saturn is the pale and cold god, but he was experienced in all the foibles and adventures of the other divinities. He knew how to bring unity to the chambers of heaven. Age has its advantages, after all. It is a sign of wisdom and of long practice. You can outrun the old, but you cannot outwit them. It may not be in the nature of Saturn to quell strife and dispel terror, yet on this occasion he found the means to satisfy both parties.

‘Venus, my granddaughter,’ he said. ‘My wide orbit extends much further than humankind can understand. Mine is the drowning in the dark sea. The prisoner in the dark cell is also mine. I am the lord of strangling and of hanging by the throat. I am the leader of revolt and rebellion. I provoke the loud groaning. I administer the secret poison. When I am in the sign of Leo, then I deal out vengeance and punishment. I stand in triumph above the ruined halls. I throw the walls down on masons and on carpenters. I slew Sampson as he shook the pillar. I am the master of shivering ague. I direct the treasons and the secret plots. I smile upon pestilence. So listen to me now. Weep no more. I will look after you. Your knight, Palamon, will win the lady just as you have promised to him. Mars will in turn help Arcite and save his honour. Nevertheless there must now be peace between the two of you. I know that you have different temperaments, and that as a result there is division between you, but enough of strife. I am your grandfather. I am ready, and willing, to help you. Dry your eyes.’ So spoke dread Saturn.

Now I will leave the gods in heaven, and return to the events of earth. It is time for the tournament. Of arms, and the men, I sing.

PART FOUR

The festivities that day in Athens were glorious. The vigour of May entered every person, so that all were bold and playful. They danced and jousted all that Monday, or spent the day in the service of Venus. The night was for rest. All were eager to rise early and to witness the great fight. On that morning there was a great bustle and noise, in the inns and lodgings, as the horses and the suits of armour were prepared for the battle. The knights and the companies of nobles, mounted on stallions and fine steeds, rode out to the palace. If you had been there, you would have seen armour so ornate and so exotic that it seemed to be spun out of gold and steel. The spears, the head-armour, and the horse-armour, glittered in the morning sun while the golden mail and coats of arms glowed in the throng. In the saddle were lords wearing richly decorated robes, followed by the knights of their retinue and their squires; the squires themselves were busy fastening the heads to the shafts of the spears, buckling up the helmets and fitting the shields with leather straps. This was no time to be idle. The horses were foaming and champing on their golden bridles. The armourers were running here and there with file and hammer. There were yeomen in procession, and also many of the common people with thick staffs in their hands. All of them rode, or marched, to the notes of pipes, trumpets, bugles and kettledrums blaring out the sound of battle.

In the palace there were small groups of people in excited debate, all of them discussing the merits of the Theban knights. One had an opinion, which another contradicted. One said this, another said that. Some supported the knight with the black beard, while others commended the bald fellow. Yet others gave the palm to the knight with the shaggy hair. ‘I tell you this,’ one courtier said, ‘he looks like a fighter. That axe of his must weight twenty pounds at least.’ ‘Never!’ So, long after the sun had risen, the halls rang with gossip and speculation.

The noble lord, Theseus, had already been woken by the music of minstrels and by the noise of the crowd. Yet he remained in the privy chambers of his palace until Palamon and Arcite, equally honoured guests, were brought into the courtyard. Theseus appeared at a great window, where he sat in state as if he were a god enthroned. The crowd of people were allowed to enter, and pressed forward to see him and to do him reverence. They were also curious to hear what he had decided to say. So they grew silent when the herald called out, ‘Oye! Oye!’ When they were quite still, he proceeded to read out the duke’s decree. ‘The lord, Theseus,’ he said, ‘revolving the matter of this tournament in his noble mind, and deeming it little better than folly to risk the lives of these noble knights in mortal struggle, whereupon, what with one thing and another, with the intent that none of them shall die, he has changed his original plan. No man, therefore, on pain of his life, will bring any arrow or axe or knife into the jousts. No one will carry, or cause to be carried, or draw, or cause to be drawn, any short sword; no such weapon will be allowed. Only one charge will be allowed with a sharp spear against an opponent. If on foot, the combatant is allowed to thrust in self-defence. If by mischance he is taken, he is not to be slain but marched under guard to a post that will be set up on either side. There he must stay. If either Palamon or Arcite is captured, or if one of them dies, then the tournament comes to an end. God speed to all the fighters. Go forth now, and smite hard! Good luck with your maces and your long swords. Make your way to the list. This is the will of noble Theseus.’